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J.C. Ryle

John Charles Ryle (May 10, 1816 – June 10, 1900) was an English evangelical Anglican bishop, preacher, and prolific tract-writer; he served as the first Bishop of Liverpool from 1880 until his retirement two months before his death.

Summary

This site quotes J.C. Ryle 218 times across 4 books, and lists 7 works.

  • Lived 1816 to 1900.
  • Quoted here most in Luke: 69 of 218.
J.C. Ryle. Painted by Herbert Rose Barraud. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

J.C. Ryle

Lived
1816 to 1900
Tradition
Reformed Evangelical

5 of 218 quotations

Own words

Quoted in full, because J.C. Ryle died in 1900 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

“It is not known who these wise men were. Their names and dwelling-place are alike kept back from us. We are only told that they came ‘from the east.’ Whether they were Chaldeans or Arabians we cannot say.”

Expository Thoughts on the Gospels: Matthew, 1856

The rest of the quotation

Whether they learned to expect Christ from the ten tribes who went into captivity, or from the prophecies of Daniel, we do not know. It matters little who they were. The point which concerns us most is the rich instruction which their history conveys.

Matthew 2:1–12 After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east arrived in Jerusalem, asking, “Where is the One who has been born King of the Jews? We saw His star in the east and have come to worship Him.” When King Herod heard this, he was disturbed, and all Jerusalem with him. And when he had assembled all the chief priests and scribes of the people, he asked them where the Christ was to be born. “In Bethlehem in Judea,” they replied, “for this is what the prophet has written: ‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah, for out of you will come a ruler who will be the shepherd of My people Israel.’” Then Herod called the Magi secretly and learned from them the exact time the star had appeared. And sending them to Bethlehem, he said: “Go and search carefully for the Child, and when you find Him, report to me, so that I too may go and worship Him.” After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stood over the place where the Child was. When they saw the star, they rejoiced with great delight. On coming to the house, they saw the Child with His mother Mary, and they fell down and worshiped Him. Then they opened their treasures and presented Him with gifts of gold and frankincense and myrrh. And having been warned in a dream not to return to Herod, they withdrew to their country by another route. BSB

“These verses describe the ministry of John the Baptist, the forerunner of our Lord Jesus Christ: it is a ministry that deserves close attention.”

Expository Thoughts on the Gospels: Matthew, 1856

The rest of the quotation

Few preachers ever produced such effects as John the Baptist: “There went out to him Jerusalem and all Judea and all the region round about Jordan.”None ever received such praise from the great head of the church: Jesus called him “a burning and a shining light” ( John 5:35 ); the great Bishop of souls Himself declared, that “among them that are born of women there hath not risen a greater than John the Baptist.”

Matthew 3:1–12 In those days John the Baptist came, preaching in the wilderness of Judea and saying, “Repent, for the kingdom of heaven is near.” This is he who was spoken of through the prophet Isaiah: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.’” John wore a garment of camel’s hair, with a leather belt around his waist. His food was locusts and wild honey. People went out to him from Jerusalem and all Judea and the whole region around the Jordan. Confessing their sins, they were baptized by him in the Jordan River. But when John saw many of the Pharisees and Sadducees coming to his place of baptism, he said to them, “You brood of vipers, who warned you to flee from the coming wrath? Produce fruit, then, in keeping with repentance. And do not presume to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham. The axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire. I baptize you with water for repentance, but after me will come One more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and with fire. His winnowing fork is in His hand to clear His threshing floor and to gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.” BSB

“We have here the account of our Lord Jesus Christ’s baptism. This was his first step when he entered on his ministry.”

Expository Thoughts on the Gospels: Matthew, 1856

The rest of the quotation

When the Jewish priests took up their office they were washed with water ( Exodus 29:4 ), and when our great High Priest begins the great work he came into the world to accomplish he is publicly baptized. We should notice firstly in these verses the honour placed upon the sacrament of baptism . An ordinance of which the Lord Jesus himself partook is not to be lightly esteemed.

Matthew 3:13–17 At that time Jesus came from Galilee to the Jordan to be baptized by John. But John tried to prevent Him, saying, “I need to be baptized by You, and do You come to me?” “Let it be so now,” Jesus replied. “It is fitting for us to fulfill all righteousness in this way.” Then John permitted Him. As soon as Jesus was baptized, He went up out of the water. Suddenly the heavens were opened, and He saw the Spirit of God descending like a dove and resting on Him. And a voice from heaven said, “This is My beloved Son, in whom I am well pleased!” BSB

“These verses teach us, in the first place, the character which true Christians must support and maintain in the world . The Lord Jesus tells us that true Christians are to be in the world ‘Ye are the salt of the earth.’”

Expository Thoughts on the Gospels: Matthew, 1856

The rest of the quotation

Now salt has a peculiar taste of its own, utterly unlike anything else. When mingled with other substances it preserves them from corruption; it imparts a portion of its taste to everything it is mixed with. It is useful so long as it preserves its savour, but no longer. Are we true Christians?

Matthew 5:13–20 You are the salt of the earth. But if the salt loses its savor, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men. You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a basket. Instead, they set it on a stand, and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven. Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them. For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished. So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven. For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. BSB

“There are three subjects brought before us in this part of our Lord’s sermon on the mount. These three are fasting, worldliness, and singleness of purpose in religion.”

Expository Thoughts on the Gospels: Matthew, 1856

The rest of the quotation

Fasting, or occasional abstinence from food in order to bring the body into subjection to the spirit, is a practice frequently mentioned in the Bible, and generally in connection with prayer. David fasted when his child was sick; Daniel fasted when he sought special light from God; Paul and Barnabas fasted when they appointed elders; Esther fasted before going in to Ahasuerus.

Matthew 6:16–24 When you fast, do not be somber like the hypocrites, for they disfigure their faces to show men they are fasting. Truly I tell you, they already have their full reward. But when you fast, anoint your head and wash your face, so that your fasting will not be obvious to men, but only to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you. Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also. The eye is the lamp of the body. If your eyes are good, your whole body will be full of light. But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness! No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money. BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

John Charles Ryle (May 10, 1816 – June 10, 1900) was an English evangelical Anglican bishop, preacher, and prolific tract-writer; he served as the first Bishop of Liverpool from 1880 until his retirement two months before his death. Born to a wealthy Cheshire banking family, Ryle was educated at Eton and Christ Church, Oxford, and was preparing for a parliamentary or military career when his father's bank failed in 1841, taking the family fortune. He was ordained Anglican in 1842 and pastored quiet rural parishes (Helmingham, Stradbroke) in Suffolk for over thirty years, during which he built his reputation on cheap, plain-spoken evangelical tracts distributed by the millions. Appointed dean of Salisbury in early 1880, he was elevated within months to the newly created Liverpool see, where he served as a working evangelical bishop in a heavily Anglo-Catholic environment.

7 works

How to read this voice

  1. Holiness: Its Nature, Hindrances, Difficulties, and Roots

    1877; enlarged 1879

    The classical Reformed alternative to Keswick "second-blessing" sanctification. The standard 19th-c. Anglican statement on progressive sanctification. Required reading for the holiness-vs-grace question.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

  2. Expository Thoughts on the Gospels

    Matthew 1856; Mark 1857; Luke 1858–59; John 1865–69

    The standard 19th-c. evangelical Anglican commentary on the Gospels. Ryle's functional equivalent of Matthew Henry but with sharper Reformed-Anglican inflections. Designed for family devotional reading and for lay teachers.

    218 quotations on this site

    Search archive.orgSearch the Christian Classics Ethereal Library

  3. Knots Untied: Being Plain Statements on Disputed Points in Religion

    1874; expanded later

    Ryle's articulation of Reformed Anglican distinctives against both Anglo-Catholicism and modernist liberalism.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

  4. Practical Religion

    1878

    Lay-accessible practical-religion handbook on prayer, Bible reading, the Lord's Day, family religion, etc.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

  5. Old Paths

    1877

    Ryle's positive Reformational doctrinal articulation in 19 essays. The companion-volume to Knots Untied's polemic.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

  6. Christian Leaders of the 18th Century

    1869

    Ryle's account of the 18th-c. evangelical revival — Whitefield, Wesley, Berridge, Romaine, Grimshaw, Hervey, Toplady, Walker, Fletcher, etc. The model for evangelical historical biography.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

  7. Coming Events and Present Duties

    1867

    Ryle's premillennial eschatology articulated. Distinctively NOT dispensational pre-tribulation rapture; classical historic premillennialism oriented to the visible return of Christ.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

218 quotations across 4 books

Where this voice is quoted

Matthew 2:1–12Expository Thoughts on the Gospels: Matthew (1856)

After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east arrived in Jerusalem, asking, “Where is the One who has been born…

“It is not known who these wise men were. Their names and dwelling-place are alike kept back from us. We are only told that they came “from the east.” Whether they were Chaldeans or Arabians we cannot say.”

Matthew 3:1–12Expository Thoughts on the Gospels: Matthew (1856)

In those days John the Baptist came, preaching in the wilderness of Judea and saying, “Repent, for the kingdom of heaven is near.”

“These verses describe the ministry of John the Baptist, the forerunner of our Lord Jesus Christ: it is a ministry that deserves close attention.”

Matthew 3:13–17Expository Thoughts on the Gospels: Matthew (1856)

At that time Jesus came from Galilee to the Jordan to be baptized by John.

“We have here the account of our Lord Jesus Christ’s baptism. This was his first step when he entered on his ministry.”

Matthew 5:13–20Expository Thoughts on the Gospels: Matthew (1856)

You are the salt of the earth. But if the salt loses its savor, how can it be made salty again?

“These verses teach us, in the first place, the character which true Christians must support and maintain in the world . The Lord Jesus tells us that true Christians are to be in the world “Ye are the salt of the earth.””

Matthew 6:16–24Expository Thoughts on the Gospels: Matthew (1856)

When you fast, do not be somber like the hypocrites, for they disfigure their faces to show men they are fasting.

“There are three subjects brought before us in this part of our Lord’s sermon on the mount. These three are fasting, worldliness, and singleness of purpose in religion.”

Matthew 6:25–34Expository Thoughts on the Gospels: Matthew (1856)

Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear.

“These verses are a striking example of the combined wisdom and compassion of our Lord Jesus Christ’s teaching.”

Matthew 7:12–20Expository Thoughts on the Gospels: Matthew (1856)

In everything, then, do to others as you would have them do to you. For this is the essence of the Law and the Prophets. Enter through the narrow gate.

“In this part of the Sermon on the Mount our Lord begins to draw his discourse to a conclusion. The lessons he here forces on our notice are broad, general and full of the deepest wisdom. Let us mark them in succession.”

Matthew 7:21–29Expository Thoughts on the Gospels: Matthew (1856)

Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father in heaven.

“The Lord Jesus winds up the Sermon on the Mount by a passage of heart-piercing application. He turns from false prophets to false professors, from unsound teachers to unsound hearers. Here is a word for all.”

Matthew 8:1–15Expository Thoughts on the Gospels: Matthew (1856)

When Jesus came down from the mountain, large crowds followed Him. Suddenly a leper came and knelt before Him, saying, “Lord, if You are willing, You can make me clean.”

“The eighth chapter of St. Matthew’s Gospel is full of our Lord’s miracles: no less than five are specially recorded. There is beautiful fitness in this.”

Matthew 8:19Expository Thoughts on the Gospels: Matthew (1856)

And one of the scribes came to Him and said, “Teacher, I will follow You wherever You go.”

“In the first part of these verses we see a striking example of our Lord’s wisdom in dealing with those who professed a willingness to be his disciples.”

Matthew 8:28–34Expository Thoughts on the Gospels: Matthew (1856)

When Jesus arrived on the other side in the region of the Gadarenes, He was met by two demon-possessed men coming from the tombs.

“The subject of these seven verses is deep and mysterious. The casting out of a devil is here described with special fulness. It is one of those passages which throw strong light on a dark and difficult point.”

Matthew 9:3Expository Thoughts on the Gospels: Matthew (1856)

On seeing this, some of the scribes said to themselves, “This man is blaspheming!”

“Let us notice, in the first part of this passage, our Lord’s knowledge of men’s thoughts. There were certain of the scribes who found fault with the words which Jesus spoke to a man sick of the palsy: they said secretly among themselves, “This man…”

Matthew 9:14–26Expository Thoughts on the Gospels: Matthew (1856)

At that time John’s disciples came to Jesus and asked, “Why is it that we and the Pharisees fast so often, but Your disciples do not fast?”

“Let us mark, in this passage, the gracious name by which the Lord Jesus speaks of himself. He calls himself “the bridegroom” What the bridegroom is to the bride, the Lord Jesus is to the souls of all who believe in him.”

Matthew 9:27–37Expository Thoughts on the Gospels: Matthew (1856)

As Jesus went on from there, two blind men followed Him, crying out, “Have mercy on us, Son of David!”

“There are four lessons in this passage which deserve close attention. Let us mark them each in succession. Let us mark in the first place, that strong faith in Christ may sometimes be found where it might least have been expected.”

Matthew 10:1–15Expository Thoughts on the Gospels: Matthew (1856)

And calling His twelve disciples to Him, Jesus gave them authority over unclean spirits, so that they could drive them out and heal every disease and sickness.

“This chapter is one of peculiar solemnity. Here is the record of the first ordination which ever took place in the Church of Christ. The Lord Jesus chooses and sends forth the twelve apostles.”

Matthew 10:34–42Expository Thoughts on the Gospels: Matthew (1856)

“In these verses the great head of the church winds up his first charge to those whom he sends forth to make known his Gospel. He declares three great truths, which form a fitting conclusion to the whole discourse.”

Matthew 11:1–15Expository Thoughts on the Gospels: Matthew (1856)

“The first thing that demands our attention in this passage is the message which John the Baptist sends to our Lord Jesus Christ. He “sent two of his disciples and said unto him, “Art thou he that should come or do we look for another?””

Matthew 11:25–30Expository Thoughts on the Gospels: Matthew (1856)

“There are few passages in the four Gospels more important than this. There are few which contain in so short a compass so many precious truths. May God give us an eye to see, and a heart to feel their value!”

Matthew 12:1–13Expository Thoughts on the Gospels: Matthew (1856)

“The one great subject which stands out prominently in this passage of Scripture is the Sabbath day. It is a subject on which strange opinions prevailed among the Jews in our Lord’s time.”

Matthew 12:14–21Expository Thoughts on the Gospels: Matthew (1856)

“The first thing which demands our notice in this passage is the desperate wickedness of the human heart, which it exemplifies. Silenced and defeated by our Lord’s arguments, the Pharisees plunged deeper and deeper into sin.”

Matthew 12:22–37Expository Thoughts on the Gospels: Matthew (1856)

“This passage of Scripture contains “things hard to be understood.” The sin against the Holy Ghost in particular has never been fully explained by the most learned divines.”

Matthew 12:38–50Expository Thoughts on the Gospels: Matthew (1856)

“The beginning of this passage is one of those places which strikingly illustrate the truth of Old Testament history. Our Lord speaks of the Queen of the South as a real, true person, who had lived and died.”

Matthew 13:24–43Expository Thoughts on the Gospels: Matthew (1856)

“The parable of the wheat and tares, which occupies the chief part of these verses, is one of peculiar importance in the present day.”

Matthew 13:44–50Expository Thoughts on the Gospels: Matthew (1856)

“The parables of the “treasure hidden in a field” and the “merchant man seeking goodly pearls,” appear intended to convey one the same lesson.”

Matthew 14:22–36Expository Thoughts on the Gospels: Matthew (1856)

“The history contained in these verses is one of singular interest. The miracle here recorded brings out in strong light the character both of Christ and his people.”

Studies that draw on this voice 1