Voices and influences
J.C. Ryle
John Charles Ryle (May 10, 1816 – June 10, 1900) was an English evangelical Anglican bishop, preacher, and prolific tract-writer; he served as the first Bishop of Liverpool from 1880 until his retirement two months before his death.
Summary
This site quotes J.C. Ryle 218 times across 4 books, and lists 7 works.
- Lived 1816 to 1900.
- Quoted here most in Luke: 69 of 218.

J.C. Ryle
- Lived
- 1816 to 1900
- Tradition
- Reformed Evangelical
5 of 218 quotations
Own words
Quoted in full, because J.C. Ryle died in 1900 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
“It is not known who these wise men were. Their names and dwelling-place are alike kept back from us. We are only told that they came ‘from the east.’ Whether they were Chaldeans or Arabians we cannot say.”
The rest of the quotation
Whether they learned to expect Christ from the ten tribes who went into captivity, or from the prophecies of Daniel, we do not know. It matters little who they were. The point which concerns us most is the rich instruction which their history conveys.
Matthew 2:1–12 After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east arrived in Jerusalem, asking, “Where is the One who has been born King of the Jews? We saw His star in the east and have come to worship Him.” When King Herod heard this, he was disturbed, and all Jerusalem with him. And when he had assembled all the chief priests and scribes of the people, he asked them where the Christ was to be born. “In Bethlehem in Judea,” they replied, “for this is what the prophet has written: ‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah, for out of you will come a ruler who will be the shepherd of My people Israel.’” Then Herod called the Magi secretly and learned from them the exact time the star had appeared. And sending them to Bethlehem, he said: “Go and search carefully for the Child, and when you find Him, report to me, so that I too may go and worship Him.” After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stood over the place where the Child was. When they saw the star, they rejoiced with great delight. On coming to the house, they saw the Child with His mother Mary, and they fell down and worshiped Him. Then they opened their treasures and presented Him with gifts of gold and frankincense and myrrh. And having been warned in a dream not to return to Herod, they withdrew to their country by another route. BSB
“These verses describe the ministry of John the Baptist, the forerunner of our Lord Jesus Christ: it is a ministry that deserves close attention.”
The rest of the quotation
Few preachers ever produced such effects as John the Baptist: “There went out to him Jerusalem and all Judea and all the region round about Jordan.”None ever received such praise from the great head of the church: Jesus called him “a burning and a shining light” ( John 5:35 ); the great Bishop of souls Himself declared, that “among them that are born of women there hath not risen a greater than John the Baptist.”
Matthew 3:1–12 In those days John the Baptist came, preaching in the wilderness of Judea and saying, “Repent, for the kingdom of heaven is near.” This is he who was spoken of through the prophet Isaiah: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.’” John wore a garment of camel’s hair, with a leather belt around his waist. His food was locusts and wild honey. People went out to him from Jerusalem and all Judea and the whole region around the Jordan. Confessing their sins, they were baptized by him in the Jordan River. But when John saw many of the Pharisees and Sadducees coming to his place of baptism, he said to them, “You brood of vipers, who warned you to flee from the coming wrath? Produce fruit, then, in keeping with repentance. And do not presume to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham. The axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire. I baptize you with water for repentance, but after me will come One more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and with fire. His winnowing fork is in His hand to clear His threshing floor and to gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.” BSB
“We have here the account of our Lord Jesus Christ’s baptism. This was his first step when he entered on his ministry.”
The rest of the quotation
When the Jewish priests took up their office they were washed with water ( Exodus 29:4 ), and when our great High Priest begins the great work he came into the world to accomplish he is publicly baptized. We should notice firstly in these verses the honour placed upon the sacrament of baptism . An ordinance of which the Lord Jesus himself partook is not to be lightly esteemed.
Matthew 3:13–17 At that time Jesus came from Galilee to the Jordan to be baptized by John. But John tried to prevent Him, saying, “I need to be baptized by You, and do You come to me?” “Let it be so now,” Jesus replied. “It is fitting for us to fulfill all righteousness in this way.” Then John permitted Him. As soon as Jesus was baptized, He went up out of the water. Suddenly the heavens were opened, and He saw the Spirit of God descending like a dove and resting on Him. And a voice from heaven said, “This is My beloved Son, in whom I am well pleased!” BSB
“These verses teach us, in the first place, the character which true Christians must support and maintain in the world . The Lord Jesus tells us that true Christians are to be in the world ‘Ye are the salt of the earth.’”
The rest of the quotation
Now salt has a peculiar taste of its own, utterly unlike anything else. When mingled with other substances it preserves them from corruption; it imparts a portion of its taste to everything it is mixed with. It is useful so long as it preserves its savour, but no longer. Are we true Christians?
Matthew 5:13–20 You are the salt of the earth. But if the salt loses its savor, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men. You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a basket. Instead, they set it on a stand, and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven. Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them. For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished. So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven. For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. BSB
“There are three subjects brought before us in this part of our Lord’s sermon on the mount. These three are fasting, worldliness, and singleness of purpose in religion.”
The rest of the quotation
Fasting, or occasional abstinence from food in order to bring the body into subjection to the spirit, is a practice frequently mentioned in the Bible, and generally in connection with prayer. David fasted when his child was sick; Daniel fasted when he sought special light from God; Paul and Barnabas fasted when they appointed elders; Esther fasted before going in to Ahasuerus.
Matthew 6:16–24 When you fast, do not be somber like the hypocrites, for they disfigure their faces to show men they are fasting. Truly I tell you, they already have their full reward. But when you fast, anoint your head and wash your face, so that your fasting will not be obvious to men, but only to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you. Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also. The eye is the lamp of the body. If your eyes are good, your whole body will be full of light. But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness! No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money. BSB
Influence, on the record
This site quotes J.C. Ryle 218 times across 4 books, and 1 study draws on this voice.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
John Charles Ryle (May 10, 1816 – June 10, 1900) was an English evangelical Anglican bishop, preacher, and prolific tract-writer; he served as the first Bishop of Liverpool from 1880 until his retirement two months before his death. Born to a wealthy Cheshire banking family, Ryle was educated at Eton and Christ Church, Oxford, and was preparing for a parliamentary or military career when his father's bank failed in 1841, taking the family fortune. He was ordained Anglican in 1842 and pastored quiet rural parishes (Helmingham, Stradbroke) in Suffolk for over thirty years, during which he built his reputation on cheap, plain-spoken evangelical tracts distributed by the millions. Appointed dean of Salisbury in early 1880, he was elevated within months to the newly created Liverpool see, where he served as a working evangelical bishop in a heavily Anglo-Catholic environment.
7 works
How to read this voice
Holiness: Its Nature, Hindrances, Difficulties, and Roots
1877; enlarged 1879
The classical Reformed alternative to Keswick "second-blessing" sanctification. The standard 19th-c. Anglican statement on progressive sanctification. Required reading for the holiness-vs-grace question.
Not quoted on this site yet
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Expository Thoughts on the Gospels
Matthew 1856; Mark 1857; Luke 1858–59; John 1865–69
The standard 19th-c. evangelical Anglican commentary on the Gospels. Ryle's functional equivalent of Matthew Henry but with sharper Reformed-Anglican inflections. Designed for family devotional reading and for lay teachers.
218 quotations on this site
Search archive.orgSearch the Christian Classics Ethereal Library
Knots Untied: Being Plain Statements on Disputed Points in Religion
1874; expanded later
Ryle's articulation of Reformed Anglican distinctives against both Anglo-Catholicism and modernist liberalism.
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
Practical Religion
1878
Lay-accessible practical-religion handbook on prayer, Bible reading, the Lord's Day, family religion, etc.
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
Old Paths
1877
Ryle's positive Reformational doctrinal articulation in 19 essays. The companion-volume to Knots Untied's polemic.
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
Christian Leaders of the 18th Century
1869
Ryle's account of the 18th-c. evangelical revival — Whitefield, Wesley, Berridge, Romaine, Grimshaw, Hervey, Toplady, Walker, Fletcher, etc. The model for evangelical historical biography.
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
Coming Events and Present Duties
1867
Ryle's premillennial eschatology articulated. Distinctively NOT dispensational pre-tribulation rapture; classical historic premillennialism oriented to the visible return of Christ.
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
218 quotations across 4 books
Where this voice is quoted
Now there was a man in Jerusalem named Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was upon him.
“We see, in the case of Simeon — how God has a believing people even in the worst of places, and in the darkest times. Religion was at a very low ebb in Israel when Christ was born.”
There was also a prophetess named Anna, the daughter of Phanuel, of the tribe of Asher, who was well along in years.
“The verses we have now read, introduce us to a servant of God whose name is nowhere else mentioned in the New Testament. The history of Anna , like that of Simeon — is related only by Luke.”
Every year His parents went to Jerusalem for the Feast of the Passover. And when He was twelve years old, they went up according to the custom of the Feast.
“These verses should always be deeply interesting to a reader of the Bible. They record the only facts which we know about our Lord Jesus Christ during the first thirty years of His life on earth, after His infancy.”
In the synagogue there was a man possessed by the spirit of an unclean demon. He cried out in a loud voice, “Ha!
“We should notice, in this passage — the clear religious knowledge possessed by the devil and his agents. Twice in these verses we have proof of this. "I know you who you are — the holy one of God!"”
On one occasion, while Jesus was standing by the Lake of Gennesaret with the crowd pressing in on Him to hear the word of God, He saw two boats at…
“We have, in these verses — the history of what is commonly called the miraculous catch of fish . It is a remarkable miracle on two accounts. For one thing, it shows us our Lord's complete dominion over the animal creation.”
One day Jesus was teaching, and the Pharisees and teachers of the law were sitting there.
“A threefold miracle demands our attention in these verses. At one and the same time, we see our Lord . . . forgiving sins, reading men's thoughts, and healing a paralytic.”
Then they said to Him, “John’s disciples and those of the Pharisees frequently fast and pray, but Yours keep on eating and drinking.”
“We should observe in these verses — that men may disagree on the lesser points of religion, while they agree on its weightier matters. We have this brought out in the alleged difference between the disciples of John the Baptist, and the disciples of Christ.”
When daylight came, He called His disciples to Him and chose twelve of them, whom He also designated as apostles:
“These verses describe the appointment of our Lord Jesus Christ's twelve apostles. That appointment was the beginning of the Christian ministry . It was the first ordination, and an ordination conducted by the Great Head of the Church Himself.”
Looking up at His disciples, Jesus said: “Blessed are you who are poor, for yours is the kingdom of God.
“The discourse of our Lord, which we have now begun, resembles, in many respects — His well-known Sermon on the Mount.”
“We learn, in the first place, from these verses — the great danger of listening to false religious teachers.”
“The wondrous event described in these verses, is only recorded in Luke's Gospel. It is one of the three great instances of our Lord restoring a dead person to life — and, like the raising of Lazarus and the ruler's daughter, is rightly regarded as…”
“John's life was drawing to a close. His opportunities of active usefulness were ended. A long imprisonment, or a violent death — were the only prospects before him.”
“We learn, in the first place, from these verses — that the hearts of unconverted men are often desperately perverse as well as wicked.”
“The deeply interesting narrative contained in these verses, is only found in the Gospel of Luke. In order to see the full beauty of the story — we should read, in connection with it, the eleventh chapter of Matthew.”
“These verses form a practical application of the famous parable of the sower. They are intended to nail and clench in our minds — the mighty lessons which that parable contains. They deserve the especial attention of all true-hearted hearers of the Gospel of Christ.”
“The event in our Lord's life described in these verses is related three times in the Gospels. Matthew, Mark, and Luke — were all inspired to record it.”
“The well-known narrative which we have now read, is carefully recorded by all of the first three Gospel-writers. It is a striking instance of our Lord's complete dominion over the evil prince of this world.”
“We see in this passage, two requests made to our Lord Jesus Christ. They were widely different one from the other, and were offered by people of widely different character. We see, moreover — how these requests were received by our Lord Jesus Christ.”
“How much misery and trouble — sin has brought into the world! The passage we have just read affords a melancholy proof of this. First we see a distressed father in bitter anxiety about a dying daughter.”
“The verses we have now read, contain one of the three great instances which the Holy Spirit has thought fit to record of our Lord restoring a dead person to life. The other two instances are those of Lazarus and the widow's son at Nain.”
“Let us notice in these verses — the steady determination with which our Lord Jesus Christ regarded His own crucifixion and death. We read that, "When the time approached for Him to be taken up to Heaven — Jesus resolutely set out for Jerusalem."”
“We learn, from this passage — how ready Christians are to be puffed up with success. It is written, that the seventy returned from their first mission with joy, saying, "Lord, even the demons are subject unto us through your name."”
“There are five remarkable points in these verses which deserve the attention of all who wish to be well-instructed Christians. Let us take each of the five in order.”
“These verses contain the prayer commonly called the Lord's Prayer . Few passages of Scripture perhaps are so well known as this. The most benighted Roman Catholic can tell us that there is a prayer called the "Pater Noster."”
“The connection between these verses and those which immediately precede them, is striking and instructive. In the preceding verses, our Lord Jesus Christ had been showing the power and importance of prayer. In the verses before us, he delivers a man from a 'mute' devil.”
