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Voices and influences

John Gill

The self-taught Baptist Hebraist who pastored one London congregation for fifty-one years and wrote a comment on every verse in the Bible.

Summary

This site quotes John Gill 5,991 times across 66 books, and lists 0 works.

  • Lived 1697 to 1771.
  • Quoted here most in Psalms: 639 of 5,991.
John Gill. Painted by George Vertue. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

John Gill

Lived
1697 to 1771
Tradition
Reformed Baptist

5 of 5,991 quotations

Own words

Quoted in full, because John Gill died in 1771 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

A bruised reed shall he not break,.... Various are the thoughts of interpreters, about what is meant by this, and by the smoking flax shall he not quench.

Exposition of the New Testament (1746-1748)

Undated in the archive this site cites.

The rest of the quotation

Some think the Scribes and Pharisees are designed, whose power Christ could easily crush, and their wrath and fury restrain, but would not, till the time of his vengeance was come. Others that the publicans and sinners are intended, of whose conversion and salvation there were more hope than of the Scribes and Pharisees; and which Christ greatly sought after, and therefore cherished and encouraged them in his ministry and conversation.

Matthew 12:20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. BSB

And Cain talked with Abel,.... Or "said", or "spoke unto" him (l); either what the Lord God said to him in the foregoing verses, as Aben Ezra; or he spoke to him in a kind and friendly manner, and thereby got him to take a…

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

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walk in the field with him.

Genesis 4:8 Then Cain said to his brother Abel, “Let us go out to the field.” And while they were in the field, Cain rose up against his brother Abel and killed him. BSB

And whosoever offereth a sacrifice of peace offering unto the Lord,.... This, as Ben Gersom observes, is distinguished from a burnt offering; for though it was to be perfect, and without blemish, yet not obliged to be a male as that, Lev 3:

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

Leviticus 22:21 When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable. BSB

So David and Abishai came to the people by night,.... Josephus (l) wrongly says, that he took with him both Abishai and Ahimelech; he chose to have but one, for the greater secrecy.

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

1 Samuel 26:7 That night David and Abishai came to the troops, and Saul was lying there asleep in the inner circle of the camp, with his spear stuck in the ground by his head. And Abner and the troops were lying around him. BSB

Therefore, behold, I will bring evil upon the house of Jeroboam,.... Calamities, destruction, and ruin: and will cut off from Jeroboam him that pisseth against the wall; not leave a dog of his, or rather a male, see 1Sa 25:22.

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

The rest of the quotation

and him that is shut up and left in Israel; in garrisons or in prisons, in cities or in fields, or in whatsoever situation or circumstances they may be.

1 Kings 14:10 Because of all this, behold, I am bringing disaster on the house of Jeroboam: I will cut off from Jeroboam every male, both slave and free, in Israel; I will burn up the house of Jeroboam as one burns up dung until it is gone! BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

John Gill was born at Kettering in Northamptonshire on November 23, 1697, the son of a wool merchant who served as a deacon in the dissenting congregation there. Because the family were Nonconformists, the local grammar school effectively closed to him around the age of eleven. So he taught himself. What he taught himself was languages. He worked through Latin and Greek on his own, then Hebrew — and then kept going, into the Targums, the Talmud, and the medieval rabbis. Almost no English Christian of his century read Jewish sources as widely as Gill did, and he read them in the original. He was baptized in 1716, began preaching, and in 1719 was called to a small Particular Baptist congregation at Horsleydown in Southwark, south London. He stayed fifty-one years, until his death. That pulpit had a long life ahead of it: the congregation later moved and eventually became the church that called Charles Spurgeon a century afterward, and Spurgeon spoke of Gill as one of his predecessors. The work he is remembered for is the commentary. Gill wrote an exposition of the entire Bible, verse by verse, book by book — the New Testament first, in three volumes (1746–1748), then the Old Testament in six (1748–1763). It was the first complete verse-by-verse commentary on the whole Bible written by a Baptist, and it is thick with rabbinic material nobody else was bringing to English readers. He also wrote The Cause of God and Truth (1735–1738), a four-part defense of Calvinist doctrine against the Arminian arguments of Daniel Whitby, and late in life A Body of Doctrinal and Practical Divinity (1767–1770), the first full systematic theology produced by an English Baptist. The University of Aberdeen gave him a doctorate in divinity in 1748; he remarked that he had neither asked for it nor deserved it. His theology was high Calvinism, and he pressed it further than most. Gill held to eternal justification and was reluctant to make a free offer of Christ to all who heard him — a position later called hyper-Calvinism, and one that Andrew Fuller and then Spurgeon worked hard to undo among the Baptists. Historians still argue about exactly how far he went. Robert Hall's jab has followed the commentary ever since: it was, he said, a continent of mud. But the mud kept getting reprinted. Augustus Toplady defended him fiercely. Spurgeon kept him on the shelf and praised his learning in Commenting and Commentaries, while rejecting outright his restraint about inviting sinners to come. He preached his last sermon in 1771 and died at Camberwell on October 14 of that year, aged seventy-three. Fifty-one years in one pulpit, a comment on every verse in the Bible, and a body of theology his own denomination has been arguing with ever since. Sources: John Gill, An Exposition of the Old and New Testaments and A Body of Doctrinal and Practical Divinity; John Rippon, A Brief Memoir of the Life and Writings of the Late Rev. John Gill, D.D.; C. H. Spurgeon, Commenting and Commentaries; Timothy George and David Dockery, eds., Baptist Theologians.

5,991 quotations across 66 books

Where this voice is quoted

Revelation 7:14Exposition of the New Testament (1746-1748)

“Sir,” I answered, “you know.” So he replied, “These are the ones who have come out of the great tribulation; they have washed their robes and made them white in…

And I said unto him, sir, thou knowest,.... John replies in a very humble, modest, and respectful manner, to the elder, calling him "sir", according to the usage of the eastern people; and it is observable, that this word is much used in his Gospel…

Revelation 7:16Exposition of the New Testament (1746-1748)

‘Never again will they hunger, and never will they thirst; nor will the sun beat down upon them, nor any scorching heat.’

They shall hunger no more, nor thirst any more,.... The words are taken out of Isa 49:10, and will be true in a literal and corporeal sense.

Revelation 8:6Exposition of the New Testament (1746-1748)

And the seven angels with the seven trumpets prepared to sound them.

And the seven angels which had the seven trumpets,.... Given them, Rev 8:2; prepared themselves to sound; they stood up, took their trumpets in their hands, and put them to their mouths; this was giving notice of what was coming upon the earth, and a…

Revelation 8:7Exposition of the New Testament (1746-1748)

Then the first angel sounded his trumpet, and hail and fire mixed with blood were hurled down upon the earth.

The first angel sounded,.... Or blew his trumpet: and there followed hail and fire, mingled with blood; somewhat like one of the plagues of Egypt, Exo 9:23; in which was hail mingled with fire, only no blood, but what was caused by its fall on…

Revelation 8:12Exposition of the New Testament (1746-1748)

Then the fourth angel sounded his trumpet, and a third of the sun and moon and stars were struck.

And the fourth angel sounded,.... His trumpet. Some think this refers to the Eutychian heresy, which confounded the two natures of Christ, and of two made one mixed nature, neither human nor divine; and brought great darkness upon the doctrine of Christ's person, the sun…

Revelation 9:6Exposition of the New Testament (1746-1748)

In those days men will seek death and will not find it; they will long to die, but death will escape them.

And in those days men shall seek death,.... Or desire to die, as Job did: and shall not find it; or shall not die: and shall desire to die, and death shall flee from them; death will be preferred to a miserable life; it will…

Revelation 9:7Exposition of the New Testament (1746-1748)

And the locusts looked like horses prepared for battle, with something like crowns of gold on their heads, and faces like the faces of men.

And the shapes of the locusts were like unto horses,.... The heads of locusts, especially of some of them, are very much like the heads of horses: and here they are compared to horses prepared unto battle; as they are in Joe 2:4.

Revelation 9:9Exposition of the New Testament (1746-1748)

They also had thoraxes like breastplates of iron, and the sound of their wings was like the roar of many horses and chariots rushing into battle.

And they had breastplates, as it were breastplates of iron,.... Alluding to the hard skin of the locusts, with which nature has fenced it (q); see Joe 2:8; and denotes the armour with which the Saracens were accoutred: and if to be understood of the…

Revelation 9:12Exposition of the New Testament (1746-1748)

The first woe has passed. Behold, two woes are still to follow.

One woe is past,.... One of the three woe trumpets, the first of them; that is, in the vision which John had of it, not the thing itself designed by it: and behold there come two woes more hereafter; under the blowing of the sixth…

Revelation 9:21Exposition of the New Testament (1746-1748)

Furthermore, they did not repent of their murder, sorcery, sexual immorality, and theft.

Neither repented they of their murders,.... Of the saints and martyrs of Jesus, with whose blood the western antichrist is made drunk, and which will be found in her, and for which she is answerable.

Revelation 11:1Exposition of the New Testament (1746-1748)

Then I was given a measuring rod like a staff and was told, “Go and measure the temple of God and the altar, and count the number of worshipers there.

And there was given me a reed like unto a rod,.... A measuring reed, which with the Jews was six cubits long, Eze 40:5; with the Greeks and Romans, ten feet long; the Ethiopic version here calls it a "golden reed", as in Rev 21:

Revelation 11:8Exposition of the New Testament (1746-1748)

Their bodies will lie in the street of the great city—figuratively called Sodom and Egypt—where their Lord was also crucified.

And their dead bodies shall lie in the street of the great city,.... Not Jerusalem, which was destroyed when John had this vision, and which will; not be rebuilt at the time it refers to; nor is it ever called the great city, though the…

Revelation 11:11Exposition of the New Testament (1746-1748)

But after the three and a half days, the breath of life from God entered the two witnesses, and they stood on their feet, and great fear fell upon those…

And after three days and a half,.... When it was certain they were dead, and all hope of reviving was over; see Joh 11:39; that is, three years and a half: the spirit of life from God entered into them; this phrase is expressive of…

Revelation 11:14Exposition of the New Testament (1746-1748)

The second woe has passed. Behold, the third woe is coming shortly.

The second woe is past,.... Not in John's time, only in a visionary way; the meaning is, that the second woe trumpet, which is the sixth, will now have done sounding, when the four angels, bound in the river Euphrates, shall have been loosed, and…

Revelation 11:18Exposition of the New Testament (1746-1748)

The nations were enraged, and Your wrath has come. The time has come to judge the dead and to reward Your servants the prophets, as well as the saints and…

And the nations were angry,.... See Psa 99:1, which the Septuagint render, the "Lord reigns, let the nations be angry".

Revelation 13:1Exposition of the New Testament (1746-1748)

Then I saw a beast with ten horns and seven heads rising out of the sea. There were ten royal crowns on its horns and blasphemous names on its heads.

And I stood upon the sand of the sea,.... The Vulgate Latin, Syriac, and Ethiopic versions read, "and he stood", &c.

Revelation 14:16Exposition of the New Testament (1746-1748)

So the One seated on the cloud swung His sickle over the earth, and the earth was harvested.

And he that sat on the cloud thrust in his sickle on the earth,.... He put forth, and made use of that power which he had in his hand, in answer to the entreaty of the angel, the time being fully come which was fixed…

Revelation 14:20Exposition of the New Testament (1746-1748)

And the winepress was trodden outside the city, and the blood that flowed from it rose as high as the bridles of the horses for a distance of 1,600 stadia.

And the winepress was trodden without the city,.... The beloved city, the new Jerusalem, into which none of the wicked will enter, and without which are dogs, &c. Rev 20:

Revelation 15:3Exposition of the New Testament (1746-1748)

and they sang the song of God’s servant Moses and of the Lamb: “Great and wonderful are Your works, O Lord God Almighty!

And they sing the song of Moses the servant of God,.... Not that in Deu 32:1 but that in Exo 15:1 and the sense is, either that they observed the law of Moses, which he as a servant in the Lord's house faithfully delivered, and…

Revelation 16:3Exposition of the New Testament (1746-1748)

And the second angel poured out his bowl into the sea, and it turned to blood like that of the dead, and every living thing in the sea died.

And the second angel poured out his vial upon the sea,.... Not literally; and so does not design the stagnation of it, which it is thought will be before the general conflagration; see Amo 7:4 nor is it to be understood of the sea of…

Revelation 16:5Exposition of the New Testament (1746-1748)

And I heard the angel of the waters say: “Righteous are You, O Holy One, who is and was, because You have brought these judgments.

And I heard the angel of the waters say,.... So we read in Jewish writings (t) of an angel that was שרא דימא, "the prince of the sea", and of angels that were over the waters, and others over fire (u); though here is designed…

Revelation 17:3Exposition of the New Testament (1746-1748)

And the angel carried me away in the Spirit into a wilderness, where I saw a woman sitting on a scarlet beast that was covered with blasphemous names and had…

So he carried me away in the spirit,.... Not in body, as if he was removed from the isle of Patmos to some other place; but in a visionary way, just as Ezekiel was carried between earth and heaven, in the visions of God, to…

Revelation 18:13Exposition of the New Testament (1746-1748)

of cinnamon, spice, incense, myrrh, and frankincense; of wine, olive oil, fine flour, and wheat; of cattle, sheep, horses, and chariots; of slaves and souls of men.

And cinnamon, and odours, and ointments, and frankincense,.... Things for delight and pleasure, for the gratifying of the senses; cinnamon, and odours were used for perfuming, Pro 7:17 anointing with oil was used at feasts, Psa 23:5 and "frankincense", or censings, at banquets, and for…

Revelation 18:16Exposition of the New Testament (1746-1748)

saying: “Woe, woe to the great city, clothed in fine linen and purple and scarlet, adorned with gold and precious stones and pearls!

And saying, alas, alas! that great city,..... Using the same words the kings of the earth do, Rev 18:10 only adding, suitable to their characters as merchants, and the things they traded in with her, that was clothed in fine linen, and purple, and scarlet…

Revelation 18:18Exposition of the New Testament (1746-1748)

and cry out at the sight of the smoke rising from the fire that consumes her. “What city was ever like this great city?” they will exclaim.

And cried when they saw the smoke of her burning,.... See Gill on Rev 18:9. saying, what city is like unto this great city?