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Voices and influences

John Gill

The self-taught Baptist Hebraist who pastored one London congregation for fifty-one years and wrote a comment on every verse in the Bible.

Summary

This site quotes John Gill 5,991 times across 66 books, and lists 0 works.

  • Lived 1697 to 1771.
  • Quoted here most in Psalms: 639 of 5,991.
John Gill. Painted by George Vertue. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

John Gill

Lived
1697 to 1771
Tradition
Reformed Baptist

5 of 5,991 quotations

Own words

Quoted in full, because John Gill died in 1771 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

A bruised reed shall he not break,.... Various are the thoughts of interpreters, about what is meant by this, and by the smoking flax shall he not quench.

Exposition of the New Testament (1746-1748)

Undated in the archive this site cites.

The rest of the quotation

Some think the Scribes and Pharisees are designed, whose power Christ could easily crush, and their wrath and fury restrain, but would not, till the time of his vengeance was come. Others that the publicans and sinners are intended, of whose conversion and salvation there were more hope than of the Scribes and Pharisees; and which Christ greatly sought after, and therefore cherished and encouraged them in his ministry and conversation.

Matthew 12:20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. BSB

And Cain talked with Abel,.... Or "said", or "spoke unto" him (l); either what the Lord God said to him in the foregoing verses, as Aben Ezra; or he spoke to him in a kind and friendly manner, and thereby got him to take a…

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

The rest of the quotation

walk in the field with him.

Genesis 4:8 Then Cain said to his brother Abel, “Let us go out to the field.” And while they were in the field, Cain rose up against his brother Abel and killed him. BSB

And whosoever offereth a sacrifice of peace offering unto the Lord,.... This, as Ben Gersom observes, is distinguished from a burnt offering; for though it was to be perfect, and without blemish, yet not obliged to be a male as that, Lev 3:

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

Leviticus 22:21 When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable. BSB

So David and Abishai came to the people by night,.... Josephus (l) wrongly says, that he took with him both Abishai and Ahimelech; he chose to have but one, for the greater secrecy.

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

1 Samuel 26:7 That night David and Abishai came to the troops, and Saul was lying there asleep in the inner circle of the camp, with his spear stuck in the ground by his head. And Abner and the troops were lying around him. BSB

Therefore, behold, I will bring evil upon the house of Jeroboam,.... Calamities, destruction, and ruin: and will cut off from Jeroboam him that pisseth against the wall; not leave a dog of his, or rather a male, see 1Sa 25:22.

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

The rest of the quotation

and him that is shut up and left in Israel; in garrisons or in prisons, in cities or in fields, or in whatsoever situation or circumstances they may be.

1 Kings 14:10 Because of all this, behold, I am bringing disaster on the house of Jeroboam: I will cut off from Jeroboam every male, both slave and free, in Israel; I will burn up the house of Jeroboam as one burns up dung until it is gone! BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

John Gill was born at Kettering in Northamptonshire on November 23, 1697, the son of a wool merchant who served as a deacon in the dissenting congregation there. Because the family were Nonconformists, the local grammar school effectively closed to him around the age of eleven. So he taught himself. What he taught himself was languages. He worked through Latin and Greek on his own, then Hebrew — and then kept going, into the Targums, the Talmud, and the medieval rabbis. Almost no English Christian of his century read Jewish sources as widely as Gill did, and he read them in the original. He was baptized in 1716, began preaching, and in 1719 was called to a small Particular Baptist congregation at Horsleydown in Southwark, south London. He stayed fifty-one years, until his death. That pulpit had a long life ahead of it: the congregation later moved and eventually became the church that called Charles Spurgeon a century afterward, and Spurgeon spoke of Gill as one of his predecessors. The work he is remembered for is the commentary. Gill wrote an exposition of the entire Bible, verse by verse, book by book — the New Testament first, in three volumes (1746–1748), then the Old Testament in six (1748–1763). It was the first complete verse-by-verse commentary on the whole Bible written by a Baptist, and it is thick with rabbinic material nobody else was bringing to English readers. He also wrote The Cause of God and Truth (1735–1738), a four-part defense of Calvinist doctrine against the Arminian arguments of Daniel Whitby, and late in life A Body of Doctrinal and Practical Divinity (1767–1770), the first full systematic theology produced by an English Baptist. The University of Aberdeen gave him a doctorate in divinity in 1748; he remarked that he had neither asked for it nor deserved it. His theology was high Calvinism, and he pressed it further than most. Gill held to eternal justification and was reluctant to make a free offer of Christ to all who heard him — a position later called hyper-Calvinism, and one that Andrew Fuller and then Spurgeon worked hard to undo among the Baptists. Historians still argue about exactly how far he went. Robert Hall's jab has followed the commentary ever since: it was, he said, a continent of mud. But the mud kept getting reprinted. Augustus Toplady defended him fiercely. Spurgeon kept him on the shelf and praised his learning in Commenting and Commentaries, while rejecting outright his restraint about inviting sinners to come. He preached his last sermon in 1771 and died at Camberwell on October 14 of that year, aged seventy-three. Fifty-one years in one pulpit, a comment on every verse in the Bible, and a body of theology his own denomination has been arguing with ever since. Sources: John Gill, An Exposition of the Old and New Testaments and A Body of Doctrinal and Practical Divinity; John Rippon, A Brief Memoir of the Life and Writings of the Late Rev. John Gill, D.D.; C. H. Spurgeon, Commenting and Commentaries; Timothy George and David Dockery, eds., Baptist Theologians.

5,991 quotations across 66 books

Where this voice is quoted

John 6:12Exposition of the New Testament (1746-1748)

And when everyone was full, He said to His disciples, “Gather the pieces that are left over, so that nothing will be wasted.”

When they were filled,.... Had not only eaten, but had made a full meal, and were thoroughly satisfied, having eaten as much as they could, or chose to eat: he said unto his disciples, gather up the fragments that remain, that nothing be lost; this…

John 6:13Exposition of the New Testament (1746-1748)

So they collected them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.

Therefore they gathered them together,.... The several broken bits of bread, which lay about upon the grass, which the people had left, after they had been sufficiently refreshed: and filled twelve baskets; every disciple had a basket filled: with the fragments of the five barley…

John 6:16Exposition of the New Testament (1746-1748)

When evening came, His disciples went down to the sea,

And when even was now come,.... The last of the evenings, when night was coming on; for the first of the evenings took place before they sat down to eat, when the above miracle was wrought; see Mat 14:15.

John 6:18Exposition of the New Testament (1746-1748)

A strong wind was blowing, and the sea grew agitated.

And the sea arose,.... Swelled, and was tumultuous and raging; the waves mounted up, and tossed the ship to and fro: by reason of a great wind that blew; which agitated the waters of the sea, and lifted up the waves; which storm seems to…

John 6:21Exposition of the New Testament (1746-1748)

Then they were willing to take Him into the boat, and at once the boat reached the shore where they were heading.

Then they willingly received him into the ship,.... When they knew who he was; and especially he was the more welcome, as they were in distress; and he able, as they well knew, to help them: and immediately the ship was at the land whither…

John 6:28Exposition of the New Testament (1746-1748)

Then they inquired, “What must we do to perform the works of God?”

Then said they unto him,.... Understanding by what he said, that they must labour and work, though not for perishing food, yet for durable food; and as they imagined, in order to obtain eternal life by working: what shall we do that we might work…

John 6:30Exposition of the New Testament (1746-1748)

So they asked Him, “What sign then will You perform, so that we may see it and believe You? What will You do?

They said therefore unto him,.... Seeing he proposed believing in him as the grand work of God to be done, and what is most acceptable in his sight: what sign showest thou then, that we may see and believe thee?

John 6:38Exposition of the New Testament (1746-1748)

For I have come down from heaven, not to do My own will, but to do the will of Him who sent Me.

For I came down from heaven,.... by change of place, or local motion; for Christ is the immense, infinite, and omnipresent God, and cannot be said properly to move from place to place; for he fills all places, even heaven and earth, with his presence…

John 6:40Exposition of the New Testament (1746-1748)

For it is My Father’s will that everyone who looks to the Son and believes in Him shall have eternal life, and I will raise him up at the last…

And this is the will of him that sent me,.... The Vulgate Latin adds, "of my Father"; and all the Oriental versions read only, "and this is the will of my Father"; this is his declared, his revealed will in the Gospel, which the sons…

John 6:43Exposition of the New Testament (1746-1748)

“Stop grumbling among yourselves,” Jesus replied.

Jesus therefore answered and said unto them,.... Either overhearing what they said, or knowing, as God, their secret murmurs, and private cavils among themselves, thus addressed them, murmur not among yourselves: meaning neither about his descent from heaven, nor about coming to him, and believing…

John 6:49Exposition of the New Testament (1746-1748)

Your fathers ate the manna in the wilderness, yet they died.

Your fathers did eat manna in the wilderness,.... All the while they were in the wilderness, for the space of forty years, till they came to the borders of the land of Canaan; this was their only food on which they lived, during their travels…

John 6:53Exposition of the New Testament (1746-1748)

So Jesus said to them, “Truly, truly, I tell you, unless you eat the flesh and drink the blood of the Son of Man, you have no life in you.

Then Jesus said unto them,.... The Jews, who were litigating this point among themselves: verily, verily, I say unto you; or you may assure yourselves of the truth of what follows, except ye eat the flesh of the son of man, and drink his blood…

John 6:59Exposition of the New Testament (1746-1748)

Jesus said this while teaching in the synagogue in Capernaum.

These things said he in the synagogue,.... Openly and publicly, in the place of divine worship, where the Jews resorted for that purpose: as he taught in Capernaum; his own city, and where there was a synagogue, into which he often went and taught his…

John 6:65Exposition of the New Testament (1746-1748)

Then Jesus said, “This is why I told you that no one can come to Me unless the Father has granted it to him.”

And he said, therefore said I unto you,.... Referring to Joh 6:44, where the substance of what is here said, is there delivered; though the Ethiopic version reads, therefore I say unto you, what follows: that no man can come to me, except it be…

John 6:70Exposition of the New Testament (1746-1748)

Jesus answered them, “Have I not chosen you, the Twelve? Yet one of you is a devil!”

Jesus answered them,.... The disciples, taking Peter's answer to his question, as delivered in the name of them all, and as expressing their mind and sense: have not I chosen you twelve; not to grace and glory, to holiness and happiness; though this was true…

John 6:71Exposition of the New Testament (1746-1748)

He was speaking about Judas, the son of Simon Iscariot. For although Judas was one of the Twelve, he was later to betray Jesus.

He spake of Judas Iscariot, the son of Simon,.... These are the words of the evangelist, pointing out the person Christ intended, lest any other should be suspected: for he it was that should betray him: as it was determined and foretold, and which Christ…

John 7:2Exposition of the New Testament (1746-1748)

However, the Jewish Feast of Tabernacles was near.

Now the Jews' feast of tabernacles was at hand. Which began on the fifteenth day of the month Tisri, which answers to part of our September; when the Jews erected tents or booths, in which they dwelt, and ate their meals during this festival; and…

John 7:3Exposition of the New Testament (1746-1748)

So Jesus’ brothers said to Him, “Leave here and go to Judea, so that Your disciples there may see the works You are doing.

That is, the brethren of Jesus, as the Syriac and Persic versions express it; who were not James and Joses, and Simon and Judas, the sons of Alphaeus, the brother of Joseph, the husband of Mary, so called, Mat 13:55, for some of these were…

John 7:11Exposition of the New Testament (1746-1748)

So the Jews were looking for Him at the feast and asking, “Where is He?”

Then the Jews sought him at the feast,.... Some to take him and kill him, and others to hear his doctrine, and see his miracles: for all expected him at the feast, knowing it was always his custom, as it was his duty, as an…

John 7:13Exposition of the New Testament (1746-1748)

Yet no one would speak publicly about Him for fear of the Jews.

Howbeit, no man spoke openly of him,.... So loud as to be overheard, at least by many, but in a secret and whispering way; or did not speak with freedom, or all their mind, what they really thought of him, nor with courage and boldness…

John 7:24Exposition of the New Testament (1746-1748)

Stop judging by outward appearances, and start judging justly.”

Judge not according to the appearance,.... Or through respect of persons, and so as to please men, the Scribes and Pharisees; who had condemned the action of Christ, in curing the diseased man on the sabbath day, and sought to kill him for it: but…

John 7:26Exposition of the New Testament (1746-1748)

Yet here He is, speaking publicly, and they are not saying anything to Him. Have the rulers truly recognized that this is the Christ?

But lo, he speaketh boldly,.... And with great freedom, and openly and publicly in the temple, as if he had a licence from the chief priests for so doing: and they say nothing to him; do not contradict him, or forbid him speaking; he goes…

John 7:37Exposition of the New Testament (1746-1748)

On the last and greatest day of the feast, Jesus stood up and called out in a loud voice, “If anyone is thirsty, let him come to Me and drink.

In the last day, that great day of the feast,.... That is, of tabernacles, as appears from Joh 7:2, which was usually called חג, "the feast", in distinction from the passover and Pentecost (q); and the eighth day of it was called הרגל האחרון, "the…

John 7:39Exposition of the New Testament (1746-1748)

He was speaking about the Spirit, whom those who believed in Him were later to receive.

But this spake he of the Spirit,.... These are the words of the evangelist, explaining the figurative expressions of Christ; showing, that by rivers of living water, he meant the Spirit in his gifts and graces; and which is the plain sense of the passages…

John 7:41Exposition of the New Testament (1746-1748)

Others declared, “This is the Christ.” But still others asked, “How can the Christ come from Galilee?

Others said, this is the Christ,.... The true Messiah, which they concluded, not only from the miracles, Joh 7:31, but from his speaking of rivers of living water flowing from him that believes in him; for the same prophecy that speaks of miracles to be…