Voices and influences
John Gill
The self-taught Baptist Hebraist who pastored one London congregation for fifty-one years and wrote a comment on every verse in the Bible.
Summary
This site quotes John Gill 5,991 times across 66 books, and lists 0 works.
- Lived 1697 to 1771.
- Quoted here most in Psalms: 639 of 5,991.

John Gill
- Lived
- 1697 to 1771
- Tradition
- Reformed Baptist
5 of 5,991 quotations
Own words
Quoted in full, because John Gill died in 1771 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
A bruised reed shall he not break,.... Various are the thoughts of interpreters, about what is meant by this, and by the smoking flax shall he not quench.
Undated in the archive this site cites.
The rest of the quotation
Some think the Scribes and Pharisees are designed, whose power Christ could easily crush, and their wrath and fury restrain, but would not, till the time of his vengeance was come. Others that the publicans and sinners are intended, of whose conversion and salvation there were more hope than of the Scribes and Pharisees; and which Christ greatly sought after, and therefore cherished and encouraged them in his ministry and conversation.
Matthew 12:20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. BSB
And Cain talked with Abel,.... Or "said", or "spoke unto" him (l); either what the Lord God said to him in the foregoing verses, as Aben Ezra; or he spoke to him in a kind and friendly manner, and thereby got him to take a…
Undated in the archive this site cites.
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walk in the field with him.
Genesis 4:8 Then Cain said to his brother Abel, “Let us go out to the field.” And while they were in the field, Cain rose up against his brother Abel and killed him. BSB
And whosoever offereth a sacrifice of peace offering unto the Lord,.... This, as Ben Gersom observes, is distinguished from a burnt offering; for though it was to be perfect, and without blemish, yet not obliged to be a male as that, Lev 3:
Undated in the archive this site cites.
Leviticus 22:21 When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable. BSB
So David and Abishai came to the people by night,.... Josephus (l) wrongly says, that he took with him both Abishai and Ahimelech; he chose to have but one, for the greater secrecy.
Undated in the archive this site cites.
1 Samuel 26:7 That night David and Abishai came to the troops, and Saul was lying there asleep in the inner circle of the camp, with his spear stuck in the ground by his head. And Abner and the troops were lying around him. BSB
Therefore, behold, I will bring evil upon the house of Jeroboam,.... Calamities, destruction, and ruin: and will cut off from Jeroboam him that pisseth against the wall; not leave a dog of his, or rather a male, see 1Sa 25:22.
Undated in the archive this site cites.
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and him that is shut up and left in Israel; in garrisons or in prisons, in cities or in fields, or in whatsoever situation or circumstances they may be.
1 Kings 14:10 Because of all this, behold, I am bringing disaster on the house of Jeroboam: I will cut off from Jeroboam every male, both slave and free, in Israel; I will burn up the house of Jeroboam as one burns up dung until it is gone! BSB
Influence, on the record
This site quotes John Gill 5,991 times across 66 books.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
John Gill was born at Kettering in Northamptonshire on November 23, 1697, the son of a wool merchant who served as a deacon in the dissenting congregation there. Because the family were Nonconformists, the local grammar school effectively closed to him around the age of eleven. So he taught himself. What he taught himself was languages. He worked through Latin and Greek on his own, then Hebrew — and then kept going, into the Targums, the Talmud, and the medieval rabbis. Almost no English Christian of his century read Jewish sources as widely as Gill did, and he read them in the original. He was baptized in 1716, began preaching, and in 1719 was called to a small Particular Baptist congregation at Horsleydown in Southwark, south London. He stayed fifty-one years, until his death. That pulpit had a long life ahead of it: the congregation later moved and eventually became the church that called Charles Spurgeon a century afterward, and Spurgeon spoke of Gill as one of his predecessors. The work he is remembered for is the commentary. Gill wrote an exposition of the entire Bible, verse by verse, book by book — the New Testament first, in three volumes (1746–1748), then the Old Testament in six (1748–1763). It was the first complete verse-by-verse commentary on the whole Bible written by a Baptist, and it is thick with rabbinic material nobody else was bringing to English readers. He also wrote The Cause of God and Truth (1735–1738), a four-part defense of Calvinist doctrine against the Arminian arguments of Daniel Whitby, and late in life A Body of Doctrinal and Practical Divinity (1767–1770), the first full systematic theology produced by an English Baptist. The University of Aberdeen gave him a doctorate in divinity in 1748; he remarked that he had neither asked for it nor deserved it. His theology was high Calvinism, and he pressed it further than most. Gill held to eternal justification and was reluctant to make a free offer of Christ to all who heard him — a position later called hyper-Calvinism, and one that Andrew Fuller and then Spurgeon worked hard to undo among the Baptists. Historians still argue about exactly how far he went. Robert Hall's jab has followed the commentary ever since: it was, he said, a continent of mud. But the mud kept getting reprinted. Augustus Toplady defended him fiercely. Spurgeon kept him on the shelf and praised his learning in Commenting and Commentaries, while rejecting outright his restraint about inviting sinners to come. He preached his last sermon in 1771 and died at Camberwell on October 14 of that year, aged seventy-three. Fifty-one years in one pulpit, a comment on every verse in the Bible, and a body of theology his own denomination has been arguing with ever since. Sources: John Gill, An Exposition of the Old and New Testaments and A Body of Doctrinal and Practical Divinity; John Rippon, A Brief Memoir of the Life and Writings of the Late Rev. John Gill, D.D.; C. H. Spurgeon, Commenting and Commentaries; Timothy George and David Dockery, eds., Baptist Theologians.
5,991 quotations across 66 books
Where this voice is quoted
if I have devoured its produce without payment or broken the spirit of its tenants,
“If I have eaten the fruits thereof without money,.... Or, "the strength thereof without silver" (b); see Gen 4:12, silver being the money chiefly in use in those times.”
Therefore I say, ‘Listen to me; I too will declare what I know.’
“Therefore I said, hearken to me,.... Thou O Job, and every one of you his friends, for the word is singular; though I am but a young man, yet if I have the Spirit of God, and am under the inspiration of the Almighty, I…”
Must I wait, now that they are silent, now that they stand and no longer reply?
“When one had waited,.... To observe whether they would make any reply to what he had said, or any objection to his engaging in the controversy: for they spake not; were as mute as fishes: but stood still; like statues, had no power to move…”
I will be partial to no one, nor will I flatter any man.
“Let me not, I pray you, accept any man's person,.... Neither the person of Job, because of his poverty and affliction, indulging too much to pity and commiseration, and affecting to get a good name from others for it; nor the persons of his three…”
to turn a man from wrongdoing and keep him from pride,
“That he may withdraw a man from his purpose,.... Or "work" (m), his wicked work, as the Targum; either which he has begun upon, or which he designed to do.”
to be gracious to him and say, ‘Spare him from going down to the Pit; I have found his ransom,’
“Then he is gracious to him,.... To the sick man; either the messenger or the minister that is with him, who pities his case and prays for him; and by some the following words are supposed to be a prayer of his, "deliver me", &c.”
He redeemed my soul from going down to the Pit, and I will live to see the light.’
“He will deliver his soul from going into the pit,.... Into the pit of the grave; and then the soul is put for the man or for the body; or into the pit of hell or perdition: and his life shall see the light; or…”
to bring back his soul from the Pit, that he may be enlightened with the light of life.
“To bring back his soul from the pit,.... From the pit of the grave; at the mouth or on the brink of which he seemed to be in the apprehension of his friends, and having the sentence of death in himself; see Psa 90:3.”
But if not, then listen to me; be quiet, and I will teach you wisdom.”
“If not, hearken to me,.... If he had no objection to make, nor answer to return, then he desires he would attend and listen to what he had further to lay before him: hold thy peace, and I shall teach thee wisdom.”
For the ear tests words as the mouth tastes food.
“For the ear trieth words,.... Not only the musical sound of them, the goodness of the language and diction, and the grammatical construction of them, but the sense of them, and whether the matter of them is good or not; that they are sound speech…”
Let us choose for ourselves what is right; let us learn together what is good.
“Let us choose to us judgments,.... Take the part of the question or controversy in which truth and justice lie, and he doubtless has respect to the present controversy with Job; let us know among ourselves what is good; agree upon that which is best…”
For Job has declared, ‘I am righteous, yet God has deprived me of justice.
“For Job hath said, I am righteous,.... Not in express words, but what amounted to it: no doubt he was a righteous man in an evangelic sense, being justified by the righteousness of Christ, as all the Old Testament saints were, who looked to him…”
Would I lie about my case? My wound is incurable, though I am without transgression.’
“Should I lie against my right?.... No; I ought not: this though Job had not said in so many words, yet this seems to be his sense in Job 27:4; that should he own and say that he was a wicked man, a hypocrite, and…”
For according to a man’s deeds He repays him; according to a man’s ways He brings consequences.
“For the work of a man will he render unto him,.... The reward of his work, as Ben Gersom interprets it, whether the work of a wicked man or of a good man: and cause every man to find according to his ways.”
all flesh would perish together and mankind would return to the dust.
“All flesh shall perish together,.... Not one by one, or one after another, as they generally do, but all together; as when the flood swept away the world of the ungodly.”
They die in an instant, in the middle of the night. The people convulse and pass away; the mighty are removed without human hand.
“In a moment shall they die,.... Princes as well as the common people, rich men as well as poor; all must and do die, great and small, high and low, kings and peasants, rich and poor men, and sometimes suddenly; are struck dead at once…”
that godless men should not rule or lay snares for the people.
“That the hypocrite reign not,.... These words seem to be connected with Job 34:24, "he breaketh in pieces mighty men", &c.”
And Elihu went on to say:
“Elihu spake moreover, and said. Elihu very probably paused awhile, and waited to observe whether any of the company would rise up, and either contradict and refute what he had said, or declare their assent unto it and approbation of it; or rather to see…”
If you sin, what do you accomplish against Him? If you multiply your transgressions, what do you do to Him?
“If thou sinnest, what dost thou against him?.... Sin is expressly said to be against God, Psa 51:4; it is contrary to his nature, as any opposites can be to each other: it is against his law, a breach and violation of it; and so…”
If you are righteous, what do you give Him, or what does He receive from your hand?
“If thou be righteous, what givest thou him?.... All righteousness is of God that any creatures have.”
But no one asks, ‘Where is God my Maker, who gives us songs in the night,
“But none saith, where is God my Maker?.... Or "Makers" (y), as in Psa 149:2; for there are more concerned in the formation of man, Gen 1:26; even the Father, Son, and Spirit, who are the one God that has made all men, Mal 2:”
who teaches us more than the beasts of the earth and makes us wiser than the birds of the air?’
“Who teacheth us more than the beasts of the earth?.... Who are taught and know much, especially some of them; but not so much as man, see Isa 1:3; and maketh us wiser than the fowls of heaven?”
How much less, then, when you say that you do not see Him, that your case is before Him and you must wait for Him,
“Although thou sayest thou shall not see him,.... Which is another expression of Job's taken notice of by Elihu, and to which he makes answer; he seems to refer to Job 23:3.”
But now you are laden with the judgment due the wicked; judgment and justice have seized you.
“But thou hast fulfilled the judgment of the wicked,.... Some (w) take this to be a continuation of the happiness Job would have enjoyed, had he behaved in his affliction as he ought to have done; then he would have been filled to satisfaction, by…”
Be careful that no one lures you with riches; do not let a large bribe lead you astray.
“Because there is wrath,.... Either wrath in Job, so some; indignation and impatience under the afflicting hand of God, expressed by cursing the day of his birth, and by his angry pleadings with God: and therefore Elihu advises him to beware of it, and check…”
