Voices and influences
John Gill
The self-taught Baptist Hebraist who pastored one London congregation for fifty-one years and wrote a comment on every verse in the Bible.
Summary
This site quotes John Gill 5,991 times across 66 books, and lists 0 works.
- Lived 1697 to 1771.
- Quoted here most in Psalms: 639 of 5,991.

John Gill
- Lived
- 1697 to 1771
- Tradition
- Reformed Baptist
5 of 5,991 quotations
Own words
Quoted in full, because John Gill died in 1771 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
A bruised reed shall he not break,.... Various are the thoughts of interpreters, about what is meant by this, and by the smoking flax shall he not quench.
Undated in the archive this site cites.
The rest of the quotation
Some think the Scribes and Pharisees are designed, whose power Christ could easily crush, and their wrath and fury restrain, but would not, till the time of his vengeance was come. Others that the publicans and sinners are intended, of whose conversion and salvation there were more hope than of the Scribes and Pharisees; and which Christ greatly sought after, and therefore cherished and encouraged them in his ministry and conversation.
Matthew 12:20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. BSB
And Cain talked with Abel,.... Or "said", or "spoke unto" him (l); either what the Lord God said to him in the foregoing verses, as Aben Ezra; or he spoke to him in a kind and friendly manner, and thereby got him to take a…
Undated in the archive this site cites.
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walk in the field with him.
Genesis 4:8 Then Cain said to his brother Abel, “Let us go out to the field.” And while they were in the field, Cain rose up against his brother Abel and killed him. BSB
And whosoever offereth a sacrifice of peace offering unto the Lord,.... This, as Ben Gersom observes, is distinguished from a burnt offering; for though it was to be perfect, and without blemish, yet not obliged to be a male as that, Lev 3:
Undated in the archive this site cites.
Leviticus 22:21 When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable. BSB
So David and Abishai came to the people by night,.... Josephus (l) wrongly says, that he took with him both Abishai and Ahimelech; he chose to have but one, for the greater secrecy.
Undated in the archive this site cites.
1 Samuel 26:7 That night David and Abishai came to the troops, and Saul was lying there asleep in the inner circle of the camp, with his spear stuck in the ground by his head. And Abner and the troops were lying around him. BSB
Therefore, behold, I will bring evil upon the house of Jeroboam,.... Calamities, destruction, and ruin: and will cut off from Jeroboam him that pisseth against the wall; not leave a dog of his, or rather a male, see 1Sa 25:22.
Undated in the archive this site cites.
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and him that is shut up and left in Israel; in garrisons or in prisons, in cities or in fields, or in whatsoever situation or circumstances they may be.
1 Kings 14:10 Because of all this, behold, I am bringing disaster on the house of Jeroboam: I will cut off from Jeroboam every male, both slave and free, in Israel; I will burn up the house of Jeroboam as one burns up dung until it is gone! BSB
Influence, on the record
This site quotes John Gill 5,991 times across 66 books.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
John Gill was born at Kettering in Northamptonshire on November 23, 1697, the son of a wool merchant who served as a deacon in the dissenting congregation there. Because the family were Nonconformists, the local grammar school effectively closed to him around the age of eleven. So he taught himself. What he taught himself was languages. He worked through Latin and Greek on his own, then Hebrew — and then kept going, into the Targums, the Talmud, and the medieval rabbis. Almost no English Christian of his century read Jewish sources as widely as Gill did, and he read them in the original. He was baptized in 1716, began preaching, and in 1719 was called to a small Particular Baptist congregation at Horsleydown in Southwark, south London. He stayed fifty-one years, until his death. That pulpit had a long life ahead of it: the congregation later moved and eventually became the church that called Charles Spurgeon a century afterward, and Spurgeon spoke of Gill as one of his predecessors. The work he is remembered for is the commentary. Gill wrote an exposition of the entire Bible, verse by verse, book by book — the New Testament first, in three volumes (1746–1748), then the Old Testament in six (1748–1763). It was the first complete verse-by-verse commentary on the whole Bible written by a Baptist, and it is thick with rabbinic material nobody else was bringing to English readers. He also wrote The Cause of God and Truth (1735–1738), a four-part defense of Calvinist doctrine against the Arminian arguments of Daniel Whitby, and late in life A Body of Doctrinal and Practical Divinity (1767–1770), the first full systematic theology produced by an English Baptist. The University of Aberdeen gave him a doctorate in divinity in 1748; he remarked that he had neither asked for it nor deserved it. His theology was high Calvinism, and he pressed it further than most. Gill held to eternal justification and was reluctant to make a free offer of Christ to all who heard him — a position later called hyper-Calvinism, and one that Andrew Fuller and then Spurgeon worked hard to undo among the Baptists. Historians still argue about exactly how far he went. Robert Hall's jab has followed the commentary ever since: it was, he said, a continent of mud. But the mud kept getting reprinted. Augustus Toplady defended him fiercely. Spurgeon kept him on the shelf and praised his learning in Commenting and Commentaries, while rejecting outright his restraint about inviting sinners to come. He preached his last sermon in 1771 and died at Camberwell on October 14 of that year, aged seventy-three. Fifty-one years in one pulpit, a comment on every verse in the Bible, and a body of theology his own denomination has been arguing with ever since. Sources: John Gill, An Exposition of the Old and New Testaments and A Body of Doctrinal and Practical Divinity; John Rippon, A Brief Memoir of the Life and Writings of the Late Rev. John Gill, D.D.; C. H. Spurgeon, Commenting and Commentaries; Timothy George and David Dockery, eds., Baptist Theologians.
5,991 quotations across 66 books
Where this voice is quoted
He has no offspring or posterity among his people, no survivor where he once lived.
“He shall neither have son nor nephew among his people,.... Neither son, nor son's son, or grandson; so the Targum, Jarchi, and Bar Tzemach; that is, he shall be childless, and have no heirs, successors, or survivors, to inherit his estate, bear and perpetuate his…”
I have heard a rebuke that insults me, and my understanding prompts a reply.
“I have heard the check of my reproach,.... He took it that Job had reproached him and his friends, by representing them as hardhearted men, and persecuting him wrongly in a violent manner; and he had observed the "check" or reproof given for it, by…”
It is drawn out of his back, the gleaming point from his liver. Terrors come over him.
“It is drawn, and cometh out of the body,.... That is, the arrow with which a wicked man is stricken through; either it is drawn, and comes out of the quiver, as Broughton; or rather is drawn out of the body of a wicked man…”
Then Job answered:
“But Job answered and said. In reply to what Zophar had asserted, concerning the prosperity of the wicked being only for a short time, Job 20:5; the contrary to which he most clearly proves, and that in many instances their prosperity continues as long as…”
They spend their days in prosperity and go down to Sheol in peace.
“They spend their days in wealth,.... Or "in good" (p); not in the performance of good works, or in the exercise of that which is spiritually good; or in seeking after spiritual good things, or eternal happiness; but in earthly good, in the enjoyment of…”
Then Eliphaz the Temanite replied:
“Then Eliphaz the Temanite answered and said. As Eliphaz was the first that entered the discussion with Job, being perhaps the oldest man, and might be reckoned the wisest, so he gives the lead in every course of disputation; and here, instead of replying to…”
“Can a man be of use to God? Can even a wise man benefit Him?
“Can a man be profitable unto God?.... Eliphaz imagined that Job thought so, by his insisting so much on his integrity, and complaining of his afflictions; and that God was beholden to him for his holiness and righteousness, and that instead of afflicting him, should…”
For you needlessly demanded security from your brothers and deprived the naked of their clothing.
“For thou hast taken a pledge from thy brother for nought,.... It can hardly be thought that it was for nothing at all, on no consideration whatever, or that nothing was lent, for which the pledge was taken; but that it was a small trifling…”
If I go east, He is not there, and if I go west, I cannot find Him.
“Behold, I go forward, but he is not there,.... Job here returns to what he had said before, Job 23:3; as Jarchi observes, where he expresses his earnest desire after God, that he might know where he was, and come up to his seat; here…”
I have not departed from the command of His lips; I have treasured the words of His mouth more than my daily bread.
“Neither have I gone back from the commandment of his lips,.... From any of the commandments his lips had uttered; meaning not the ten commandments given to Israel, which perhaps as yet were not given, or had not come to the knowledge of Job; some…”
The fatherless infant is snatched from the breast; the nursing child of the poor is seized for a debt.
“They pluck the fatherless from the breast,.... Either on purpose to starve it, which must be extremely barbarous; or to sell it to be brought up a slave; or by obliging the mother to wean it before the due time, that she might be the…”
Then Job answered:
“But Job answered,.... In a very sharp and biting manner; one would wonder that a man in such circumstances should have so much keenness of spirit, and deal in so much irony, and be master of so much satire, and be able to laugh at…”
I will cling to my righteousness and never let go. As long as I live, my conscience will not accuse me.
“My righteousness I hold fast, and will not let it go,.... Meaning not his personal righteousness, or the righteousness of his works, as his justifying righteousness before God, and for acceptance with him; which no man that is convinced of the insufficiency of, as Job…”
This is the wicked man’s portion from God—the heritage the ruthless receive from the Almighty.
“This is the portion of a wicked man with God,.... Not to be punished in this life, but after death. This is what Job undertook to teach his friends, and is the purport of what follows in this chapter.”
Though his sons are many, they are destined for the sword; and his offspring will never have enough food.
“If his children be multiplied,.... As it is possible they may; this is one external blessing common to good men and bad men.”
His survivors will be buried by the plague, and their widows will not weep for them.
“Those that remain of him,.... Of the wicked man after his death; or such that remain, and have escaped the sword and famine: shall be buried in death: the pestilence, emphatically called death by the Hebrews, as by us the mortality, see Rev 6:”
Iron is taken from the earth, and copper is smelted from ore.
“Iron is taken out of the earth,.... Very easily, and in great plenty, and is more common, being in most countries, is nearer the surface of the earth, and here said to be taken "out of the dust" (x); which, being melted in a furnace…”
Far from human habitation he cuts a shaft in places forgotten by the foot of man. Far from men he dangles and sways.
“The flood breaketh out from the inhabitant,.... Or, "so that there is no inhabitant" (z); of the mine, as the miner may be said to be, who lives there continually; and, when a flood of water arises, which is an usual thing in mines, he…”
Neither gold nor crystal can compare to it, nor jewels of fine gold be exchanged for it.
“The gold and the crystal cannot equal it,.... Crystal was found in an island of the Red sea, situated before Arabia, called Neron, and in another, which from a gem found in it bears the name of Topazion, and may be thought therefore to be…”
Coral and quartz are unworthy of mention; the price of wisdom is beyond rubies.
“No mention shall be made of coral, or of pearls,.... Coral is a marine plant, is as hard as a stone, and of such value as to be reckoned among precious stones; See Gill on Eze 27:16.”
Topaz from Cush cannot compare to it, nor can it be valued in pure gold.
“The topaz of Ethiopia shall not equal it,.... Not Ethiopia Abyssinia, or that which lies beyond Egypt in Africa; for, as Ludolphus (x) says, there are no gems found there, or very rarely; but Cush, as the word is, or Arabia Chusaea, the same with…”
The princes refrained from speaking and covered their mouths with their hands.
“The princes refrained talking,.... Who were in court before Job came in, and were either talking with one another about indifferent matters, or were giving their opinion in a case before them; but no sooner did Job make his appearance, but they left off talking…”
so that they lived on the slopes of the wadis, among the rocks and in holes in the ground.
“To dwell in the cliffs of the valleys,.... Or "brooks" (l), in such hollow places as were made by floods and streams of waters: in caves of the earth, and in the rocks; where they betook themselves for fear of men, and through shame, being…”
My skin grows black and peels, and my bones burn with fever.
“My skin is black upon me,.... Either through deep melancholy, as may be observed in persons of such a disposition, through grief and trouble; or rather through the force of his disease, the burning ulcers and black scabs with which he was covered, as the…”
If I have denied the desires of the poor or allowed the widow’s eyes to fail,
“If I have withheld the poor from their desire,.... Their reasonable desires, and which it was in his power to grant; as when they desired a piece of bread, being hungry, or clothes to cover them, being naked; but not unreasonable desires, seeking and asking…”
