Voices and influences
John Gill
The self-taught Baptist Hebraist who pastored one London congregation for fifty-one years and wrote a comment on every verse in the Bible.
Summary
This site quotes John Gill 5,991 times across 66 books, and lists 0 works.
- Lived 1697 to 1771.
- Quoted here most in Psalms: 639 of 5,991.

John Gill
- Lived
- 1697 to 1771
- Tradition
- Reformed Baptist
5 of 5,991 quotations
Own words
Quoted in full, because John Gill died in 1771 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
A bruised reed shall he not break,.... Various are the thoughts of interpreters, about what is meant by this, and by the smoking flax shall he not quench.
Undated in the archive this site cites.
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Some think the Scribes and Pharisees are designed, whose power Christ could easily crush, and their wrath and fury restrain, but would not, till the time of his vengeance was come. Others that the publicans and sinners are intended, of whose conversion and salvation there were more hope than of the Scribes and Pharisees; and which Christ greatly sought after, and therefore cherished and encouraged them in his ministry and conversation.
Matthew 12:20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. BSB
And Cain talked with Abel,.... Or "said", or "spoke unto" him (l); either what the Lord God said to him in the foregoing verses, as Aben Ezra; or he spoke to him in a kind and friendly manner, and thereby got him to take a…
Undated in the archive this site cites.
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walk in the field with him.
Genesis 4:8 Then Cain said to his brother Abel, “Let us go out to the field.” And while they were in the field, Cain rose up against his brother Abel and killed him. BSB
And whosoever offereth a sacrifice of peace offering unto the Lord,.... This, as Ben Gersom observes, is distinguished from a burnt offering; for though it was to be perfect, and without blemish, yet not obliged to be a male as that, Lev 3:
Undated in the archive this site cites.
Leviticus 22:21 When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable. BSB
So David and Abishai came to the people by night,.... Josephus (l) wrongly says, that he took with him both Abishai and Ahimelech; he chose to have but one, for the greater secrecy.
Undated in the archive this site cites.
1 Samuel 26:7 That night David and Abishai came to the troops, and Saul was lying there asleep in the inner circle of the camp, with his spear stuck in the ground by his head. And Abner and the troops were lying around him. BSB
Therefore, behold, I will bring evil upon the house of Jeroboam,.... Calamities, destruction, and ruin: and will cut off from Jeroboam him that pisseth against the wall; not leave a dog of his, or rather a male, see 1Sa 25:22.
Undated in the archive this site cites.
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and him that is shut up and left in Israel; in garrisons or in prisons, in cities or in fields, or in whatsoever situation or circumstances they may be.
1 Kings 14:10 Because of all this, behold, I am bringing disaster on the house of Jeroboam: I will cut off from Jeroboam every male, both slave and free, in Israel; I will burn up the house of Jeroboam as one burns up dung until it is gone! BSB
Influence, on the record
This site quotes John Gill 5,991 times across 66 books.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
John Gill was born at Kettering in Northamptonshire on November 23, 1697, the son of a wool merchant who served as a deacon in the dissenting congregation there. Because the family were Nonconformists, the local grammar school effectively closed to him around the age of eleven. So he taught himself. What he taught himself was languages. He worked through Latin and Greek on his own, then Hebrew — and then kept going, into the Targums, the Talmud, and the medieval rabbis. Almost no English Christian of his century read Jewish sources as widely as Gill did, and he read them in the original. He was baptized in 1716, began preaching, and in 1719 was called to a small Particular Baptist congregation at Horsleydown in Southwark, south London. He stayed fifty-one years, until his death. That pulpit had a long life ahead of it: the congregation later moved and eventually became the church that called Charles Spurgeon a century afterward, and Spurgeon spoke of Gill as one of his predecessors. The work he is remembered for is the commentary. Gill wrote an exposition of the entire Bible, verse by verse, book by book — the New Testament first, in three volumes (1746–1748), then the Old Testament in six (1748–1763). It was the first complete verse-by-verse commentary on the whole Bible written by a Baptist, and it is thick with rabbinic material nobody else was bringing to English readers. He also wrote The Cause of God and Truth (1735–1738), a four-part defense of Calvinist doctrine against the Arminian arguments of Daniel Whitby, and late in life A Body of Doctrinal and Practical Divinity (1767–1770), the first full systematic theology produced by an English Baptist. The University of Aberdeen gave him a doctorate in divinity in 1748; he remarked that he had neither asked for it nor deserved it. His theology was high Calvinism, and he pressed it further than most. Gill held to eternal justification and was reluctant to make a free offer of Christ to all who heard him — a position later called hyper-Calvinism, and one that Andrew Fuller and then Spurgeon worked hard to undo among the Baptists. Historians still argue about exactly how far he went. Robert Hall's jab has followed the commentary ever since: it was, he said, a continent of mud. But the mud kept getting reprinted. Augustus Toplady defended him fiercely. Spurgeon kept him on the shelf and praised his learning in Commenting and Commentaries, while rejecting outright his restraint about inviting sinners to come. He preached his last sermon in 1771 and died at Camberwell on October 14 of that year, aged seventy-three. Fifty-one years in one pulpit, a comment on every verse in the Bible, and a body of theology his own denomination has been arguing with ever since. Sources: John Gill, An Exposition of the Old and New Testaments and A Body of Doctrinal and Practical Divinity; John Rippon, A Brief Memoir of the Life and Writings of the Late Rev. John Gill, D.D.; C. H. Spurgeon, Commenting and Commentaries; Timothy George and David Dockery, eds., Baptist Theologians.
5,991 quotations across 66 books
Where this voice is quoted
What strength do I have, that I should still hope? What is my future, that I should be patient?
“What is my strength, that I should hope?.... For a perfect restoration of health, suggested by Eliphaz; since it was so sadly weakened by the present affliction, which made death more desirable than life lengthened out in so much weakness, pain, and sorrow; or "that…”
darkened because of the ice and the inflow of melting snow,
“Which are blackish by reason of the ice,.... When frozen over, they look of a blackish colour, and is what is called a black frost; and these either describe Job and his domestics, as some (h) think whom Eliphaz and his two friends compared to…”
deliver me from the hand of the enemy; redeem me from the grasp of the ruthless’?
“Or, deliver me from the enemies' hand?.... Or, "out of the hand of straitness" (c); out of tribulation and difficulties with which he was pressed on every side: or redeem me from the hand of the mighty?”
if you are pure and upright, even now He will rouse Himself on your behalf and restore your righteous estate.
“If thou wert pure and upright,.... By which he tacitly intimates that he was neither; though the character given of him is, that he was perfect and upright, feared God and eschewed evil, and which is confirmed by God himself, and even after he had…”
Then Job answered:
“Then Job answered and said. Without taking notice of Bildad's harsh expressions and severe censures, or his unfriendliness to him; he enters directly into the argument, grants some things, confutes others, and defends himself and his conduct.”
He is the Maker of the Bear and Orion, of the Pleiades and the constellations of the south.
“Which maketh Arcturus,.... By which is meant not a single star, but a collection of stars, as Bar Tzemach and Ben Melech, a constellation; hence we read of Arcturus and his sons, Job 38:”
If I summoned Him and He answered me, I do not believe He would listen to my voice.
“If I had called, and he had answered me,.... Mr. Broughton reads the words, "if I cry, will he answer me?"”
For He would crush me with a tempest and multiply my wounds without cause.
“For he breaketh me with a tempest,.... Which rises suddenly, comes powerfully, and carries all before it irresistibly; hereby signifying the nature of his present sore afflictions, which came upon him at once, pressed him down, and utterly destroyed him, against which there was no…”
If only I had never come to be, but had been carried from the womb to the grave.
“I should have been as though I had not been,.... For though it cannot be said absolutely of such an one, an abortive or untimely birth, that it is a nonentity, or never existed; yet comparatively it is as if it never had a being…”
Then Job answered:
“And Job answered and said. In reply to Zophar, and in defence of himself; what is recorded in this and the two following chapters.”
Or speak to the earth, and it will teach you; let the fish of the sea inform you.
“Or speak to the earth, and it shall teach thee,.... Or ask "a sprig of the earth" (n), any shrub, or tree, or whatsoever grows out of it, and they will all unite in this doctrine, that they are raised and preserved by the power…”
He pours out contempt on nobles and disarms the mighty.
“He poureth contempt upon princes,.... Not on good princes, such as rule in righteousness, and decree judgment and govern their subjects according to good laws, in a mild and gentle manner, and answer to their name of free, liberal, beneficent and munificent.”
He makes nations great and destroys them; He enlarges nations, then disperses them.
“He increaseth the nations, and destroyeth them,.... As he did before the flood, when the earth was tilled, and all over peopled with them, but at the flood he destroyed them at once.”
Why do I put myself at risk and take my life in my own hands?
“Wherefore do I take my flesh in my teeth,.... Or bite my lips, to keep in my words, and refrain from speaking?”
You put my feet in the stocks and stand watch over all my paths; You set a limit for the soles of my feet.
“Thou puttest my feet also in the stocks,.... Which is one kind of punishment of offenders, and a preservation of them from making their escape; and is a security and reservation of them for further punishment sometimes; and so Job looked upon his afflictions as…”
As water disappears from the sea and a river becomes parched and dry,
“As the waters fail from the sea,.... the words may be rendered either without the as, and denote dissimilitude, and the sense be, that the waters go from the sea and return again, as with the tide: and the flood decays and dries up; and…”
For then You would count my steps, but would not keep track of my sin.
“For now thou numberest my steps,.... Or "but now" (g), at this present time thou seemest to have no desire to me, or affection for me, but the reverse.”
Then Eliphaz the Temanite replied:
“Then answered Eliphaz the Temanite,.... Or, who was of Teman, as the Targum, the first of Job's friends and comforters, the oldest of them, who first began the dispute with him; which was carried on by his two other companions, who had spoken in their…”
Do you listen in on the council of God or limit wisdom to yourself?
“Hast thou heard the secret of God?.... Or, "in the secret of God" (a), in his cabinet council, what was said and done there? hast thou stood in the council of God?”
His archers surround me. He pierces my kidneys without mercy and spills my gall on the ground.
“His archers compass me round about,.... Satan and his principalities and powers casting their fiery darts at him; or rather, his friends shooting their arrows, even bitter words, reproaches, and calumnies; or the various diseases of his body, his boils and ulcers, which were so…”
He breaks me with wound upon wound; He rushes me like a mighty warrior.
“He breaketh me with breach upon breach,.... Upon his substance, his family, and the health of his body, which came thick and fast, one after another; referring to the report of those things brought by one messenger upon the back of another, see Eze 7:26…”
“My spirit is broken; my days are extinguished; the grave awaits me.
“My breath is corrupt,.... Through the force of his disease, which made it have an ill smell, so that it was strange and disagreeable to his wife, Job 19:17; passing through his lungs, or other parts, which were affected with some disorder, or as frequently…”
You have closed their minds to understanding; therefore You will not exalt them.
“For thou hast hid their heart from understanding,.... That is, the hearts of his friends, and therefore they were unfit to undertake his cause, or be sureties for him, or be judges in it.”
Why are we regarded as cattle, as stupid in your sight?
“Wherefore are we counted as beasts,.... This seems to refer to Job 12:7; where Job sends them to the beasts, to get knowledge and instruction; and therefore it was concluded he reckoned them as such, and put them on a level with them, yea, made…”
The light in his tent grows dark, and the lamp beside him goes out.
“The light shall the dark in his tabernacle,.... Not the light of the eye, in the tabernacle of his body, rather the light of nature and reason in him; and when that "light that is in a man becomes darkness", as our Lord says, "how…”
