Voices and influences
John Gill
The self-taught Baptist Hebraist who pastored one London congregation for fifty-one years and wrote a comment on every verse in the Bible.
Summary
This site quotes John Gill 5,991 times across 66 books, and lists 0 works.
- Lived 1697 to 1771.
- Quoted here most in Psalms: 639 of 5,991.
John Gill
- Lived
- 1697 to 1771
- Tradition
- Reformed Baptist
5 of 5,991 quotations
Own words
Quoted in full, because John Gill died in 1771 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
A bruised reed shall he not break,.... Various are the thoughts of interpreters, about what is meant by this, and by the smoking flax shall he not quench.
Undated in the archive this site cites.
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Some think the Scribes and Pharisees are designed, whose power Christ could easily crush, and their wrath and fury restrain, but would not, till the time of his vengeance was come. Others that the publicans and sinners are intended, of whose conversion and salvation there were more hope than of the Scribes and Pharisees; and which Christ greatly sought after, and therefore cherished and encouraged them in his ministry and conversation.
Matthew 12:20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. BSB
And Cain talked with Abel,.... Or "said", or "spoke unto" him (l); either what the Lord God said to him in the foregoing verses, as Aben Ezra; or he spoke to him in a kind and friendly manner, and thereby got him to take a…
Undated in the archive this site cites.
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walk in the field with him.
Genesis 4:8 Then Cain said to his brother Abel, “Let us go out to the field.” And while they were in the field, Cain rose up against his brother Abel and killed him. BSB
And whosoever offereth a sacrifice of peace offering unto the Lord,.... This, as Ben Gersom observes, is distinguished from a burnt offering; for though it was to be perfect, and without blemish, yet not obliged to be a male as that, Lev 3:
Undated in the archive this site cites.
Leviticus 22:21 When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable. BSB
So David and Abishai came to the people by night,.... Josephus (l) wrongly says, that he took with him both Abishai and Ahimelech; he chose to have but one, for the greater secrecy.
Undated in the archive this site cites.
1 Samuel 26:7 That night David and Abishai came to the troops, and Saul was lying there asleep in the inner circle of the camp, with his spear stuck in the ground by his head. And Abner and the troops were lying around him. BSB
Therefore, behold, I will bring evil upon the house of Jeroboam,.... Calamities, destruction, and ruin: and will cut off from Jeroboam him that pisseth against the wall; not leave a dog of his, or rather a male, see 1Sa 25:22.
Undated in the archive this site cites.
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and him that is shut up and left in Israel; in garrisons or in prisons, in cities or in fields, or in whatsoever situation or circumstances they may be.
1 Kings 14:10 Because of all this, behold, I am bringing disaster on the house of Jeroboam: I will cut off from Jeroboam every male, both slave and free, in Israel; I will burn up the house of Jeroboam as one burns up dung until it is gone! BSB
Influence, on the record
This site quotes John Gill 5,991 times across 66 books.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
John Gill was born at Kettering in Northamptonshire on November 23, 1697, the son of a wool merchant who served as a deacon in the dissenting congregation there. Because the family were Nonconformists, the local grammar school effectively closed to him around the age of eleven. So he taught himself. What he taught himself was languages. He worked through Latin and Greek on his own, then Hebrew — and then kept going, into the Targums, the Talmud, and the medieval rabbis. Almost no English Christian of his century read Jewish sources as widely as Gill did, and he read them in the original. He was baptized in 1716, began preaching, and in 1719 was called to a small Particular Baptist congregation at Horsleydown in Southwark, south London. He stayed fifty-one years, until his death. That pulpit had a long life ahead of it: the congregation later moved and eventually became the church that called Charles Spurgeon a century afterward, and Spurgeon spoke of Gill as one of his predecessors. The work he is remembered for is the commentary. Gill wrote an exposition of the entire Bible, verse by verse, book by book — the New Testament first, in three volumes (1746–1748), then the Old Testament in six (1748–1763). It was the first complete verse-by-verse commentary on the whole Bible written by a Baptist, and it is thick with rabbinic material nobody else was bringing to English readers. He also wrote The Cause of God and Truth (1735–1738), a four-part defense of Calvinist doctrine against the Arminian arguments of Daniel Whitby, and late in life A Body of Doctrinal and Practical Divinity (1767–1770), the first full systematic theology produced by an English Baptist. The University of Aberdeen gave him a doctorate in divinity in 1748; he remarked that he had neither asked for it nor deserved it. His theology was high Calvinism, and he pressed it further than most. Gill held to eternal justification and was reluctant to make a free offer of Christ to all who heard him — a position later called hyper-Calvinism, and one that Andrew Fuller and then Spurgeon worked hard to undo among the Baptists. Historians still argue about exactly how far he went. Robert Hall's jab has followed the commentary ever since: it was, he said, a continent of mud. But the mud kept getting reprinted. Augustus Toplady defended him fiercely. Spurgeon kept him on the shelf and praised his learning in Commenting and Commentaries, while rejecting outright his restraint about inviting sinners to come. He preached his last sermon in 1771 and died at Camberwell on October 14 of that year, aged seventy-three. Fifty-one years in one pulpit, a comment on every verse in the Bible, and a body of theology his own denomination has been arguing with ever since. Sources: John Gill, An Exposition of the Old and New Testaments and A Body of Doctrinal and Practical Divinity; John Rippon, A Brief Memoir of the Life and Writings of the Late Rev. John Gill, D.D.; C. H. Spurgeon, Commenting and Commentaries; Timothy George and David Dockery, eds., Baptist Theologians.
5,991 quotations across 66 books
Where this voice is quoted
But he did not invite Nathan the prophet, Benaiah, the mighty men, or his brother Solomon.
“But Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not. Did not invite them to this feast; not Nathan, who he might know had prophesied of Solomon's succession in the throne, and therefore it could not be thought…”
Then King David said, “Call in for me Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada.” So they came before the king.
“And King David said, call me Zadok the priest,.... Not Abiathar the high priest, for he had joined Adonijah; and besides Zadok was David's favourite priest, and for him the high priesthood was designed, as it was in a little time translated to him: and…”
“Take my servants with you,” said the king. “Set my son Solomon on my own mule and take him down to Gihon.
“And the king said unto them, take ye the servants of your lord,.... Meaning his own servants, his bodyguards, the Cherethites and Pelethites, as appears from 1Ki 1:38; the Jews (a) from hence gather, that a king is superior to an high priest, since David…”
Then Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada, along with the Cherethites and Pelethites, went down and set Solomon on King David’s mule, and they escorted…
“So Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada,.... The three men that David sent for on this occasion: and the Cherethites and the Pelethites; not the sanhedrim, as Ben Gersom, but David's guards, over whom Benaiah was: these went…”
“Not at all,” Jonathan replied. “Our lord King David has made Solomon king.
“And Jonathan answered and said to Adonijah, verily,.... Or, "nay, but" (k) it is not so as you imagine; it is not good tidings, but bad tidings to thee I bring: our lord King David hath made Solomon king; of which he gives the following…”
Then David rested with his fathers and was buried in the City of David.
“So David slept with his fathers,.... Died as his ancestors before him did; for, buried with them he was not; and therefore cannot be understood of his lying with them in the grave, but in the state of the dead; he died according as the…”
The length of David’s reign over Israel was forty years—seven years in Hebron and thirty-three years in Jerusalem.
“And the days that David reigned over Israel were forty years,.... So says Eupolemus (s), an Heathen writer, which are thus reckoned: seven years reigned he in Hebron; the six months over are omitted, 2Sa 5:5; this part of his reign was over Judah only…”
So now I have just one request of you; do not deny me.” “State your request,” she told him.
“And now I ask one petition of thee,.... And but one, and a small one too, as Bathsheba herself after calls it: deny me not, or "turn not away my face" (t); with shame and sorrow, which would be the case should he be denied…”
So King Solomon sent the order to Benaiah son of Jehoiada, who struck down Adonijah, and he died.
“And King Solomon sent by the hand of Benaiah the son of Jehoiada,.... Orders to execute him, and proper persons to do it; perhaps some of the Cherethites and Pelethites under him, to assist at least in it: and he fell upon him, that he…”
And the king appointed Benaiah son of Jehoiada in Joab’s place over the army, and he appointed Zadok the priest in Abiathar’s place.
“And the king put Benaiah the son of Jehoiada in his room over the host,.... Advanced him from being captain of his bodyguards to be general of the army: and Zadok the priest did he put in the room of Abiathar; from a common priest…”
When Solomon was told that Shimei had gone from Jerusalem to Gath and had returned,
“And it was told Solomon,.... By the spies he set to watch and observe his motions, or by some others who had seen him go out and return, and knew that it was contrary to the king's orders: that Shimei had gone from Jerusalem to…”
So why have you not kept your oath to the LORD and the command that I gave you?”
“Why then hast thou not kept the oath of the Lord,.... Which was made by him, and in his presence, and in which he was appealed to, and so by not keeping it was guilty of perjury: and the commandment that I have charged thee…”
But King Solomon will be blessed and David’s throne will remain secure before the LORD forever.”
“And King Solomon shall be blessed,.... With a long and peaceable reign, and large dominions, notwithstanding all the attempts to make him unhappy: and the throne of David shall be established before the Lord for ever; the kingdom of David over Judah for a long…”
Later, Solomon formed an alliance with Pharaoh king of Egypt by marrying his daughter.
“And Solomon made affinity with Pharaoh king of Egypt,.... Pharaoh was a common name of the kings of Egypt, of whom no mention is made in Scripture from the times of Moses until this time; which may seem strange, when it is considered that that…”
The people, however, were still sacrificing on the high places because a house for the Name of the LORD had not yet been built.
“Only the people sacrificed in high places,.... On the tops of their houses, on hills and mountains, and particularly at the high place in Gibeon, where the tabernacle was: because there was no house built unto the name of the Lord until those days; to…”
And Solomon loved the LORD and walked in the statutes of his father David, except that he sacrificed and burned incense on the high places.
“And Solomon loved the Lord,.... The worship of the Lord, as the Targum: and which he showed by walking in the statutes of David his father; in which his father walked, which were the statutes of the Lord, or which he exhorted him to walk…”
On the third day after I gave birth, this woman also had a baby. We were alone, with no one in the house but the two of us.
“And it came to pass, the third day after I was delivered,.... Of a child, as before expressed: that this woman was delivered also; of another child; and being both of the same sex, both sons, as afterwards appears; and being so nearly of an…”
During the night this woman’s son died because she rolled over on him.
“And this woman's child died in the night,.... Whether the same night following the day it was born is not certain; because she overlaid it; or laid upon it, being heavy through sleep, and not knowing what she did, turned herself upon it, and smothered…”
Then the king replied, “This woman says, ‘My son is alive and yours is dead,’ but that woman says, ‘No, your son is dead and mine is alive.’”
“Then said the king,.... As judge, summing up what had been said on both sides, which were only bare assertions without proof; the one affirming what the other denied, and the other denying what the other affirmed: the one saith, this is my son that…”
Then the king gave his ruling: “Give the living baby to the first woman. By no means should you kill him; she is his mother.”
“Then the king answered and said, give her the living child, and in no wise slay it,.... That is, to her who desired it might not be slain, but rather be given to her who had no right to it: she is the mother thereof…”
and these were his chief officials: Azariah son of Zadok was the priest;
“And these were the princes which he had,.... That were in office about him, in the highest posts of honour and trust: Azariah the son of Zadok the priest: or rather his grandson, since Ahimaaz was the son of Zadok, and Azariah the son of…”
Benaiah son of Jehoiada was in charge of the army; Zadok and Abiathar were priests;
“And Benaiah the son of Jehoiada was over the host,.... General of the army in the room of Joab, 1Ki 2:35; and Zadok and Abiathar were the priests; so they were when Solomon came to the throne; but Abiathar was deposed by him after some…”
and these were their names: Ben-hur in the hill country of Ephraim;
“And these are their names,.... Or rather the names of their fathers; for of many of them not their own names but their fathers' names are given, as being well known: the son of Hur, in Mount Ephraim; a fruitful country in the tribe of…”
Ben-abinadab in Naphath-dor (Taphath, a daughter of Solomon, was his wife);
“The son of Abinadab in all the region of Dor,.... The same with Dor and her towns, belonged to the half tribe of Manasseh, on this side Jordan, Jos 17:11; which had Taphath the daughter of Solomon to wife; not when he was first put…”
Baana son of Ahilud in Taanach, in Megiddo, and in all of Beth-shean next to Zarethan below Jezreel, from Beth-shean to Abel-meholah and on past Jokmeam;
“Baana the son of Ahilud, to him pertained Taanach and Megiddo, and all Bethshean,.... All which were places in the tribe of Manasseh, Jos 17:11; which is by Zartanah beneath Jezreel; so described, to distinguish it, as is thought, from Zaretan in Jos 3:16; and…”