Voices and influences
John Gill
The self-taught Baptist Hebraist who pastored one London congregation for fifty-one years and wrote a comment on every verse in the Bible.
Summary
This site quotes John Gill 5,991 times across 66 books, and lists 0 works.
- Lived 1697 to 1771.
- Quoted here most in Psalms: 639 of 5,991.
John Gill
- Lived
- 1697 to 1771
- Tradition
- Reformed Baptist
5 of 5,991 quotations
Own words
Quoted in full, because John Gill died in 1771 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
A bruised reed shall he not break,.... Various are the thoughts of interpreters, about what is meant by this, and by the smoking flax shall he not quench.
Undated in the archive this site cites.
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Some think the Scribes and Pharisees are designed, whose power Christ could easily crush, and their wrath and fury restrain, but would not, till the time of his vengeance was come. Others that the publicans and sinners are intended, of whose conversion and salvation there were more hope than of the Scribes and Pharisees; and which Christ greatly sought after, and therefore cherished and encouraged them in his ministry and conversation.
Matthew 12:20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. BSB
And Cain talked with Abel,.... Or "said", or "spoke unto" him (l); either what the Lord God said to him in the foregoing verses, as Aben Ezra; or he spoke to him in a kind and friendly manner, and thereby got him to take a…
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walk in the field with him.
Genesis 4:8 Then Cain said to his brother Abel, “Let us go out to the field.” And while they were in the field, Cain rose up against his brother Abel and killed him. BSB
And whosoever offereth a sacrifice of peace offering unto the Lord,.... This, as Ben Gersom observes, is distinguished from a burnt offering; for though it was to be perfect, and without blemish, yet not obliged to be a male as that, Lev 3:
Undated in the archive this site cites.
Leviticus 22:21 When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable. BSB
So David and Abishai came to the people by night,.... Josephus (l) wrongly says, that he took with him both Abishai and Ahimelech; he chose to have but one, for the greater secrecy.
Undated in the archive this site cites.
1 Samuel 26:7 That night David and Abishai came to the troops, and Saul was lying there asleep in the inner circle of the camp, with his spear stuck in the ground by his head. And Abner and the troops were lying around him. BSB
Therefore, behold, I will bring evil upon the house of Jeroboam,.... Calamities, destruction, and ruin: and will cut off from Jeroboam him that pisseth against the wall; not leave a dog of his, or rather a male, see 1Sa 25:22.
Undated in the archive this site cites.
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and him that is shut up and left in Israel; in garrisons or in prisons, in cities or in fields, or in whatsoever situation or circumstances they may be.
1 Kings 14:10 Because of all this, behold, I am bringing disaster on the house of Jeroboam: I will cut off from Jeroboam every male, both slave and free, in Israel; I will burn up the house of Jeroboam as one burns up dung until it is gone! BSB
Influence, on the record
This site quotes John Gill 5,991 times across 66 books.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
John Gill was born at Kettering in Northamptonshire on November 23, 1697, the son of a wool merchant who served as a deacon in the dissenting congregation there. Because the family were Nonconformists, the local grammar school effectively closed to him around the age of eleven. So he taught himself. What he taught himself was languages. He worked through Latin and Greek on his own, then Hebrew — and then kept going, into the Targums, the Talmud, and the medieval rabbis. Almost no English Christian of his century read Jewish sources as widely as Gill did, and he read them in the original. He was baptized in 1716, began preaching, and in 1719 was called to a small Particular Baptist congregation at Horsleydown in Southwark, south London. He stayed fifty-one years, until his death. That pulpit had a long life ahead of it: the congregation later moved and eventually became the church that called Charles Spurgeon a century afterward, and Spurgeon spoke of Gill as one of his predecessors. The work he is remembered for is the commentary. Gill wrote an exposition of the entire Bible, verse by verse, book by book — the New Testament first, in three volumes (1746–1748), then the Old Testament in six (1748–1763). It was the first complete verse-by-verse commentary on the whole Bible written by a Baptist, and it is thick with rabbinic material nobody else was bringing to English readers. He also wrote The Cause of God and Truth (1735–1738), a four-part defense of Calvinist doctrine against the Arminian arguments of Daniel Whitby, and late in life A Body of Doctrinal and Practical Divinity (1767–1770), the first full systematic theology produced by an English Baptist. The University of Aberdeen gave him a doctorate in divinity in 1748; he remarked that he had neither asked for it nor deserved it. His theology was high Calvinism, and he pressed it further than most. Gill held to eternal justification and was reluctant to make a free offer of Christ to all who heard him — a position later called hyper-Calvinism, and one that Andrew Fuller and then Spurgeon worked hard to undo among the Baptists. Historians still argue about exactly how far he went. Robert Hall's jab has followed the commentary ever since: it was, he said, a continent of mud. But the mud kept getting reprinted. Augustus Toplady defended him fiercely. Spurgeon kept him on the shelf and praised his learning in Commenting and Commentaries, while rejecting outright his restraint about inviting sinners to come. He preached his last sermon in 1771 and died at Camberwell on October 14 of that year, aged seventy-three. Fifty-one years in one pulpit, a comment on every verse in the Bible, and a body of theology his own denomination has been arguing with ever since. Sources: John Gill, An Exposition of the Old and New Testaments and A Body of Doctrinal and Practical Divinity; John Rippon, A Brief Memoir of the Life and Writings of the Late Rev. John Gill, D.D.; C. H. Spurgeon, Commenting and Commentaries; Timothy George and David Dockery, eds., Baptist Theologians.
5,991 quotations across 66 books
Where this voice is quoted
These were the descendants of Shobal the father of Kiriath-jearim:
“And Shobal, the father of Kirjathjearim had sons,.... Which shows that Kirjathjearim is not the name of a man, or of any of Shobal's sons, who are next mentioned, but of a place of which he was prince: the first is Haroeh, who is called…”
Haroeh, half the Manahathites, and the clans of Kiriath-jearim—the Ithrites, Puthites, Shumathites, and Mishraites. From these descended the Zorathites and Eshtaolites.
“And the families of Kirjathjearim,.... That dwelt there, of which Shobal was prince, and who sprung from him, are as follow: the Ithrite, and the Puhites, and the Shumathites, and the Mishraites; who had their names from Jether, Putha, Shumath, and Mishra, descendants of Shobal…”
These were the sons of David who were born to him in Hebron: The firstborn was Amnon by Ahinoam of Jezreel; the second was Daniel by Abigail of Carmel;
“Now these were the sons of David,.... The six following born in Hebron, who are reckoned in the same order as in 2Sa 3:2, only here the second son is called Daniel, who there goes by the name of Chileab; he had two names, the…”
These were all the sons of David, besides the sons by his concubines. And Tamar was their sister.
“These were all the sons of David,.... By his wives: beside the sons of the concubines; who are not reckoned, and how many they were is not known; he had ten concubines at least, 2Sa 15:16 and 2Sa 20:3.”
The successors of Jehoiakim: Jeconiah his son, and Zedekiah.
“And the sons of Jehoiakim; Jeconiah his son, Zedekiah his son. This is not the Zedekiah mentioned in the preceding verse; for he was not the son but the uncle of Jeconiah, unless he should be called his son because he succeeded him in the…”
Shealtiel his son, Malchiram, Pedaiah, Shenazzar, Jekamiah, Hoshama, and Nedabiah.
“Malchiram also,.... That is, was a son of Jeconiah as well as Salathiel, and so the rest that follow: and Pedaiah, and Shenazar, Jecamiah, Hoshama, and Nedabiah; Kimchi says these were the sons of Salathiel; but I rather think they were the sons of Jeconiah…”
Reaiah son of Shobal was the father of Jahath, and Jahath was the father of Ahumai and Lahad. These were the clans of the Zorathites.
“And Reaiah the son of Shobal begat Jahath,.... Reaiah is the same with Haroeh, 1Ch 2:52 the names are of the same signification: and Jahath begat Ahumai, and Lahad.”
The sons of Kenaz: Othniel and Seraiah. The sons of Othniel: Hathath and Meonothai.
“And the sons of Kenaz,.... Who was either the son of Chelub, or of Eshton: Othniel, and Seraiah; the first of these is he who is mentioned, Jos 15:17 and was the first judge in Israel: and the son of Othniel, Hathath; and the next…”
Meonothai was the father of Ophrah, and Seraiah was the father of Joab, the father of those living in Ge-harashim, which was given this name because its people were craftsmen.
“And Meonothai,.... Another son of Othniel: begat Ophrah; and Seraiah, the brother of Othniel, begat Joab; not David's general, but another of the same name, who lived long before him, see 1Ch 2:54.”
The sons of Caleb son of Jephunneh: Iru, Elah, and Naam. The son of Elah: Kenaz.
“And the sons of Caleb the son of Jephunneh,.... Jephunneh is not the same with Hezron, as the Targum, but another son of Kenaz, hence called the Kenezite, Jos 14:6 and brother of Othniel; and Caleb his son is the same that was sent one…”
They lived in Beersheba, Moladah, Hazar-shual,
“And they dwelt at Beersheba,.... posterity of Simeon; and this and the other places of their habitation are mentioned in the same order, and with very little variation of names to the end of 1Ch 4:31, as in Jos 19:2 and here, at 1Ch 4:31…”
And their villages were Etam, Ain, Rimmon, Tochen, and Ashan—five towns—
“And their villages were Etam, and Ain, Rimmon, and Tochen, and Ashan, five cities. There are but four mentioned in Jos 19:7 one might be added since, or new built, namely, Tochen; these, according to Kimchi, were all that remained for them to dwell in…”
and they journeyed to the entrance of Gedor, to the east side of the valley, in search of pasture for their flocks.
“And they went to the entrance of Gedor,.... There was a city of this name in the tribe of Judah, 1Ch 4:18 but this seems to be further off, and perhaps is the same with Gedaris, mentioned by Strabo (l) along with Azotus and Askelon…”
There they found rich, good pasture, and the land was spacious, peaceful, and quiet; for some Hamites had lived there formerly.
“And they found fat pasture and good,.... In or near the valley of Gedor: and the land was wide, and quiet, and peaceable; there was room enough for them and their flocks, and they had no enemies on either side to disturb them: for they…”
And five hundred of these Simeonites led by Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi, went to Mount Seir
“And some of them, even of the sons of Simeon, five hundred men went to Mount Seir,.... In the land of Edom: having for their captains Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sons of Ishi; these four captains are said, by the ancient…”
Jeiel the chief, Zechariah, and Bela son of Azaz, the son of Shema, the son of Joel. They settled in Aroer and as far as Nebo and Baal-meon.
“And Bela the son of Azaz, the son of Shema, the son of Joel,.... The pedigree of Bela, another principal man in the tribe of Reuben, is traced up to Joel the father of Shema; the same with Shemaiah, according to Kimchi and Ben Melech…”
They waged war against the Hagrites, as well as Jetur, Naphish, and Nodab.
“And they made war with the Hagarites,.... Before mentioned, 1Ch 5:19. with Jetur, and Nephish: with the posterity of these men, who were sons of Ishmael, Gen 25:15 and so was Nodab; perhaps the same with Kedemah, mentioned along with the other two there; so…”
Now the people of the half-tribe of Manasseh were numerous. They settled in the land from Bashan to Baal-hermon (that is, Senir, also known as Mount Hermon).
“And the children of the half tribe of Manasseh dwelt in the land,.... Not in the land of the Hagarites, but in the land of Gilead and Bashan beyond Jordan, given them by Moses.”
The sons of Levi: Gershon, Kohath, and Merari.
“The sons of Levi,.... After an account of the chief of the tribes of Judah and Simeon, of Reuben, Gad, and the half tribe of Manasseh, follows that of Levi, and his posterity; the kingdom being given to Judah, the birthright to Joseph, and the…”
Of Gershom:
“Of Gershon, Libni his son,.... Whose genealogy runs thus, Jahath, called Jehiel, 1Ch 23:8. Zimmah, between whom was Shimei, 1Ch 6:42. Joah, the same with Ethan, 1Ch 6:42. Iddo, called Adaiah, 1Ch 6:41.”
Libni his son, Jahath his son, Zimmah his son, Joah his son, Iddo his son, Zerah his son, and Jeatherai his son.
“The sons of Kohath, Amminadab,.... The same with Izhar, 1Ch 6:2 the posterity of his brethren, Amram, Hebron, and Uzziel, are omitted; and his genealogy is carried to a considerable length, for the sake of Samuel the prophet, who sprang from him: it stands thus…”
They ministered with song before the tabernacle, the Tent of Meeting, until Solomon built the house of the LORD in Jerusalem.
“And they ministered before the dwelling place of the tabernacles of the congregation with singing,.... Psalms, hymns, and spiritual songs; this service they performed before the ark, which was in a tent or tabernacle David pitched for it; and which the Targum here calls the…”
These are the men who served, together with their sons. From the Kohathites:
“And these are they that waited with their children,.... They and their posterity, who officiated in the service of singing psalms in the sanctuary: the three heads of them were of the three families of the Levites, as follow: of the sons of the Kohathites…”
On the left were their kinsmen, the sons of Merari:
“And their brethren, the sons of Merari,.... Who were the brethren of the Kohathites and Gershonites, descending from the same ancestor Levi: stood on the left hand; that is, of Heman, see 1Ch 6:39, the chief of whom was Ethan, sometimes called Jeduthun, 1Ch 16:41…”
Their fellow Levites were assigned to every kind of service of the tabernacle, the house of God.
“Their brethren also the Levites,.... Who were not skilled in singing, and employed in that service, even the rest of the Kohathites, Gershonites, and Merarites: were appointed unto all manner of service of the tabernacle of the house of God; some were porters at the…”