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Voices and influences

Ephrem the Syrian

The deacon of Nisibis who put theology into hymns, and walked out of his city with the refugees when Rome handed it to Persia.

Summary

This site quotes Ephrem the Syrian 68 times across 12 books, and lists 0 works.

  • Lived died 373.
  • Quoted here most in 1 Kings: 25 of 68.
Ephrem the Syrian. Painted by AnonymousUnknown author. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Ephrem the Syrian

Lived
died 373
Tradition
Syriac

5 of 68 quotations

Own words

Quoted at 50 words or fewer, because Ephrem the Syrian's works are in copyright.

Because the sons of Seth were going into the daughters of Cain, they turned away from their first wives whom they had previously taken.

COMMENTARY ON GENESIS 6.3.3, 373

Genesis 6:2 the sons of God saw that the daughters of men were beautiful, and they took as wives whomever they chose. BSB

On that same day elephants came from the east, apes and peacocks approached from the south, other animals gathered from the west, and still others hastened to come from the north. Lions came from the jungles, and wild beasts arrived from their lairs.

COMMENTARY ON GENESIS 6.9.2, 373

Genesis 6:20 Two of every kind of bird and animal and crawling creature will come to you to be kept alive. BSB

God granted one hundred years while the ark was being made to that generation, and still they did not repent. God summoned beasts that they had never seen and still they showed no remorse.

COMMENTARY ON GENESIS 6.10.2, 373

Genesis 7:4–5 For seven days from now I will send rain on the earth for forty days and forty nights, and I will wipe from the face of the earth every living thing I have made.” And Noah did all that the LORD had commanded him. BSB

By the joy [which he received] from Rebekah, who came three years later, Isaac was comforted from the mourning of his mother with which he had been shrouded for three years.

COMMENTARY ON GENESIS 21:4, 373

Genesis 24:67 And Isaac brought her into the tent of his mother Sarah and took Rebekah as his wife. And Isaac loved her and was comforted after his mother’s death. BSB

So, lest she nag him, asking him every day for children, Jacob, who was sent from his parents to take a daughter of Laban, agreed to take the foreign woman.

COMMENTARY ON GENESIS 28.1.2, 373

Genesis 30:4 So Rachel gave Jacob her servant Bilhah as a wife, and he slept with her, BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

Ephrem was born about 306 at Nisibis, a fortified city on the eastern frontier of the Roman Empire, in what is now southeastern Turkey. He spent most of his life there, serving four successive bishops as deacon, teacher and catechist. He was never ordained a priest. Nisibis was besieged three times by the Persians in his lifetime and held out each time. Then in 363 the emperor Julian died on campaign in Persia, his successor bought peace by handing Nisibis over, and the Christian population was forced to leave. Ephrem, near sixty, walked out with them. He settled at Edessa, the great Syriac-speaking Christian city to the west, and taught at the school there for his last ten years. He wrote in Syriac, and he wrote almost everything in verse. His medium was the madrasha, a teaching hymn set to a melody, sung by a choir with a congregational refrain. He composed hundreds — cycles on the Nativity, on Paradise, on Faith, on the Church, on Virginity, on Nisibis, on the unleavened bread, on Julian. He also wrote memre, verse homilies, and prose commentaries on Genesis, Exodus and Tatian's harmony of the gospels. His strategy was deliberate. The rival teachers of the region — Bardaisan and his son Harmonius, and the Manichaeans — had already put their doctrine into popular songs, and the songs were winning. Ephrem answered in kind. He trained choirs of consecrated women, the daughters of the covenant, to sing orthodox hymns in the churches of Nisibis and Edessa, and he gave them the melodies the heretics were using. Sozomen records it. Women singing theology in public worship, in the fourth century, was Ephrem's answer to false teaching. His theology works by image rather than by definition. He distrusted the Greek habit of prying into the divine nature with philosophical terms, and he said so bluntly. He preferred types, symbols and paradox — the pearl, the mirror, the eye, the tree, the fire in the bush. Later Syriac tradition called him the Harp of the Spirit. In 372 and 373 famine struck Edessa. Ephrem came out of retirement, organized relief, gathered money from the wealthy, set up three hundred beds for the sick, and distributed grain himself. He caught the plague from the people he was serving and died about a month later, in 373. Rome named him a Doctor of the Church in 1920 — the only Syriac writer on that list. Sources: Ephrem the Syrian, Hymns (selections in Nicene and Post-Nicene Fathers, 2nd series, vol. 13); Sozomen, Ecclesiastical History, III.16; Sebastian Brock, The Luminous Eye: The Spiritual World Vision of Saint Ephrem; The Catholic Encyclopedia (1913), s.v. "St. Ephraem".

68 quotations across 12 books

Where this voice is quoted

Genesis 6:2COMMENTARY ON GENESIS 6.3.3 (373)

the sons of God saw that the daughters of men were beautiful, and they took as wives whomever they chose.

Because the sons of Seth were going into the daughters of Cain, they turned away from their first wives whom they had previously taken.

Genesis 6:20COMMENTARY ON GENESIS 6.9.2 (373)

Two of every kind of bird and animal and crawling creature will come to you to be kept alive.

On that same day elephants came from the east, apes and peacocks approached from the south, other animals gathered from the west, and still others hastened to come from the north. Lions came from the jungles, and wild beasts arrived from their lairs.

Genesis 7:4–5COMMENTARY ON GENESIS 6.10.2 (373)

For seven days from now I will send rain on the earth for forty days and forty nights, and I will wipe from the face of the earth every living…

God granted one hundred years while the ark was being made to that generation, and still they did not repent. God summoned beasts that they had never seen and still they showed no remorse.

Genesis 8:17–19COMMENTARY ON GENESIS 6.12.2 (373)

Bring out all the living creatures that are with you—birds, livestock, and everything that crawls upon the ground—so that they can spread out over the earth and be fruitful and…

Those whom he had brought in "one by one" in order to maintain chastity on the ark, he now brought out "two by two" so that they might "be fruitful and multiply in creation."

Genesis 8:22COMMENTARY ON GENESIS 6.13.3 (373)

As long as the earth endures, seedtime and harvest, cold and heat, summer and winter, day and night shall never cease.”

And because there was neither planting nor harvest during that year and the seasonal cycles had been disturbed, God restored to the earth that which had been taken away in his anger.

Genesis 21:10COMMENTARY ON GENESIS 18:2 (373)

and she said to Abraham, “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with my son Isaac!”

Then Sarah, who showed no envy in any matter that concerned herself, became envious in this matter concerning her son. She was not envious of Hagar whom she had given to her husband.

Genesis 21:23COMMENTARY ON GENESIS 19:1 (373)

Now, therefore, swear to me here before God that you will not deal falsely with me or my children or descendants.

After these things, Abimelech and Phicol, the commander of his army, spoke to Abraham, for they saw that God was with him and had helped him in the wars of the kings and had also promised him the land of the Canaanites.

Genesis 24:67COMMENTARY ON GENESIS 21:4 (373)

And Isaac brought her into the tent of his mother Sarah and took Rebekah as his wife. And Isaac loved her and was comforted after his mother’s death.

By the joy [which he received] from Rebekah, who came three years later, Isaac was comforted from the mourning of his mother with which he had been shrouded for three years.

Genesis 25:34COMMENTARY ON GENESIS 23:2 (373)

Then Jacob gave some bread and lentil stew to Esau, who ate and drank and then got up and went away. Thus Esau despised his birthright.

Jacob saw that the right of the firstborn was despised by Esau, and he contrived to take it from him, trusting in God who had said, "The elder shall serve the younger."

Genesis 27:34COMMENTARY ON GENESIS 25:3 (373)

When Esau heard his father’s words, he let out a loud and bitter cry and said to his father, “Bless me too, O my father!”

And Esau cried out and wailed bitterly, not because he lost his spiritual blessings but because he was now deprived of the bountiful produce of the blessed earth.

Genesis 30:4COMMENTARY ON GENESIS 28.1.2 (373)

So Rachel gave Jacob her servant Bilhah as a wife, and he slept with her,

So, lest she nag him, asking him every day for children, Jacob, who was sent from his parents to take a daughter of Laban, agreed to take the foreign woman.

Genesis 30:14COMMENTARY ON GENESIS 28.3.1 (373)

Now during the wheat harvest, Reuben went out and found some mandrakes in the field.

Some say that the mandrake is a plant whose fruit resembles apples, which have a scent and are edible. So by means of these mandrakes, with cheerfulness seasoned with faith, Leah made Jacob take her that night.

Genesis 38:15COMMENTARY ON GENESIS 34:4 (373)

When Judah saw her, he thought she was a prostitute because she had covered her face.

While Tamar was making supplication to God for these things, behold, Judah came out and saw her. The prayer of Tamar inclined him, contrary to his usual habit, [to go] to a harlot. When she saw him, she was veiled, for she was afraid.

Genesis 41:33COMMENTARY ON GENESIS 35:5 (373)

Now, therefore, Pharaoh should look for a discerning and wise man and set him over the land of Egypt.

When Joseph said, "Let Pharaoh select a man," he spoke about himself. Joseph, out of modesty, did not say it openly in his own name, but he would not give it to another, for he knew that no one else would be able to make…

Genesis 42:11COMMENTARY ON GENESIS 36:4 (373)

We are all sons of one man. Your servants are honest men, not spies.”

They answered and said, "We do not even know the Egyptian language so that, by speaking Egyptian, we might escape notice and deceive the Egyptians. That we dwell in the land of Canaan you can learn from our offering.

Genesis 43:33COMMENTARY ON GENESIS 37:7 (373)

They were seated before Joseph in order by age, from the firstborn to the youngest, and the men looked at one another in astonishment.

Joseph began to make his brothers sit down as if around his [divining] cup; the elder according to his status as elder and the youngest according to his youth.

Genesis 44:16COMMENTARY ON GENESIS 38:4 (373)

“What can we say to my lord?” Judah replied. “How can we plead? How can we justify ourselves? God has exposed the iniquity of your servants.

Then Judah said, "Before God the sins of your servants have been discovered"—not this one [of the cup] but the one for which we have been requited with these things.

Genesis 50:19COMMENTARY ON GENESIS 44:2 (373)

But Joseph replied, “Do not be afraid. Am I in the place of God?

Joseph wept and said, "Do not be afraid of me, for although your father has died, the God of your father, on account of whom I will never strike you, is still alive.