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Voices and influences

Charles Spurgeon

Preached in London for thirty-eight years and spent twenty-one years writing The Treasury of David, which is why this site reads him on the Psalms first.

His schooling is not in this site's record.

Summary

This site quotes Charles Spurgeon 2,848 times across 60 books, and lists 7 works. The place to start is The Treasury of David.

  • Lived 1834 to 1892, British.
  • Quoted here most in Psalms: 1,910 of 2,848.
  • The Treasury of David: Psalm by psalm: his own exposition, notes gathered from older commentators, and short hints for a preacher.
  • Spurgeon preached the five points of Calvinism as the structure of the gospel.
Charles Spurgeon. Painted by Alexander Melville. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Charles Spurgeon

Lived
1834 to 1892
Nation
British
Tradition
Reformed Baptist

5 of 2,848 quotations

Own words

Quoted in full, because Charles Spurgeon died in 1892 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

THIS is, no doubt, a literal and accurate account of God's first day's work in the creation of the world, but the first creation is not the subject of this morning's discourse—we would rather direct your minds to the second creation of God.

The Metropolitan Tabernacle Pulpit, Sermon No. 660: “Light—Natural And Spiritual” (lightly modernized text, CCEL edition), 1865

The rest of the quotation

Every man who is saved by Divine Grace is a new creation. The great work which Jesus Christ is accomplishing in the world, by the Holy Spirit through the Word, is the making all things new. We believe the old creation to have been typical of the new and we shall so use it.

Genesis 1:1–5 In the beginning God created the heavens and the earth. Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters. And God said, “Let there be light,” and there was light. And God saw that the light was good, and He separated the light from the darkness. God called the light “day,” and the darkness He called “night.” And there was evening, and there was morning—the first day. BSB

They are corrupt. They rot above ground; their heart and life are depraved. And speak wickedly concerning oppression. The reek of the sepulchre rises through their mouths; the nature of the soul is revealed in the speech.

The Treasury of David, Vol. 3, 1872

The rest of the quotation

They choose oppression as their subject, and they not only defend it, but advocate it, glory in it, and would fain make it the general rule among all nations. "Who are the poor? What are they made for? What, indeed, but to toil and slave that men of education and good family may enjoy themselves?

Psalms 73:8 They mock and speak with malice; with arrogance they threaten oppression. BSB

Blessed— see how this Book of Psalms opens with a benediction, even as did the famous Sermon of our Lord upon the Mount! The word translated "blessed" is a very expressive one.

The Treasury of David, Vol. 1, 1869

The rest of the quotation

The original word is plural, and it is a controverted matter whether it is an adjective or a substantive. Hence we may learn the multiplicity of the blessings which shall rest upon the man whom God hath justified, and the perfection and greatness of the blessedness he shall enjoy. We might read it, "Oh, the blessednesses!"

Psalms 1:1–2 Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers. But his delight is in the Law of the LORD, and on His law he meditates day and night. BSB

And he shall be like a tree planted—not a wild tree, but "a tree planted, " chosen, considered as property, cultivated and secured from the last terrible uprooting, for "every plant which my heavenly Father hath not planted, shall be rooted up:" Matthew 15:13.

The Treasury of David, Vol. 1, 1869

The rest of the quotation

"By the rivers of water;" so that even if one river should fail, he hath another. The rivers of pardon and the rivers of grace, the rivers of the promise and the rivers of communion with Christ, are never-failing sources of supply.

Psalms 1:3 He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does. BSB

They shall stand there to be judged, but not to be acquitted. Fear shall lay hold upon them there; they shall not stand their ground; they shall flee away; they shall not stand in their own defense; for they shall blush and be covered with…

The Treasury of David, Vol. 1, 1869

The rest of the quotation

eternal contempt. Well may the saints long for heaven, for no evil men shall dwell there, "nor sinners in the congregation of the righteous." All our congregations upon earth are mixed. Every Church hath one devil in it. The tares grow in the same furrows as the wheat.

Psalms 1:5 Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. BSB

Influence, on the record

  • This site quotes Charles Spurgeon 2,848 times across 60 books.

    This site’s own count of what it does with the voice

  • His weekly sermons were printed from 1855 and run to sixty-three volumes. The last volumes were printed after his death.

    The New Park Street Pulpit and The Metropolitan Tabernacle Pulpit, 1855 to 1917.

  • The Treasury of David took twenty-one years and runs to seven volumes.

    The Treasury of David, 1869 to 1885.

  • John Piper wrote his study of Spurgeon's life as one of three biographies in The Hidden Smile of God.

    John Piper, The Hidden Smile of God, 2001.

The life, in order

  1. 1834Born at Kelvedon in Essex, and raised in part by his grandfather James Spurgeon, an Independent minister.
  2. 1850Converted at fifteen in a snow-bound Primitive Methodist chapel, under the text of Isaiah 45:22.
  3. 1851Preached his first sermon, at sixteen.
  4. 1851Took his first pastorate, at seventeen.
  5. 1853Called to New Park Street Chapel in London at nineteen.
  6. 1855His weekly sermons began to be printed as the New Park Street Pulpit.
  7. 1856Founded the Pastors' College.
  8. 1861The congregation moved into the Metropolitan Tabernacle and the printed sermons took its name.
  9. 1866Founded the Colportage Association.
  10. 1867Founded the Stockwell Orphanage.
  11. 1869 to 1885Wrote The Treasury of David, his commentary on the Psalms.
  12. 1887Resigned from the Baptist Union in October over its drift on inspiration, the atonement and eternal judgment.
  13. 1892Died on 31 January.
The life told as one accountfrom this site's record

Charles Haddon Spurgeon (June 19, 1834 – January 31, 1892) was an English Particular (Reformed) Baptist preacher whose 38-year pastorate ran at New Park Street Chapel, expanded as the Metropolitan Tabernacle (London, 1861). Born in Kelvedon, Essex, raised by his Independent grandfather Rev. James Spurgeon, he was converted at age 15 in a snow-bound Primitive Methodist chapel under the text "Look unto Me, and be ye saved" (Isaiah 45:22). He preached his first sermon at 16, took his first pastorate at 17, and was called to London at 19. His weekly sermons, published from 1855 as the New Park Street Pulpit and after 1861 as the Metropolitan Tabernacle Pulpit, ran to 63 volumes. He founded the Pastors' College (1856), the Stockwell Orphanage (1867), and the Colportage Association (1866). His final years were marked by the Down-Grade Controversy (1887–1892), in which he resigned from the Baptist Union over its drift on biblical authority and the gospel.

7 works

How to read this voice

Spurgeon is quoted here for the Psalms first and for the gospel second. He preached to a room and then corrected the printer's copy, so the sentences are built to be heard, and a paragraph often turns one idea over three or four ways. Read him for the sentence that lands. For a technical note on the Hebrew he defers to the older commentators he prints beside his own work.

  1. Start here

    The Treasury of David

    Psalms commentary, 1869–1885

    Psalm by psalm: his own exposition, notes gathered from older commentators, and short hints for a preacher. This site quotes it more than any other work of his.

    1,810 quotations on this site

    Search archive.orgSearch the Christian Classics Ethereal Library

  2. The New Park Street / Metropolitan Tabernacle Pulpit

    sermon series, 1855–1917; final volumes posthumous

    The weekly sermons as they were printed. Search it by text when you want him on one verse.

    1,038 quotations on this site

    Search archive.orgSearch the Christian Classics Ethereal Library

  3. Lectures to My Students

    1875, 1877, 1894 vols

    What he taught the men at his own college about preaching, prayer and pastoral work.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

  4. A Defense of Calvinism

    essay, 1860s; widely reprinted

    His own account of the doctrine he preached, in his own words.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

  5. All of Grace

    first edition, 1886

    A short book written for a reader who is not yet a Christian.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

  6. Morning and Evening

    daily devotional, 1865; revised 1869

    A page for each morning and each evening of the year.

    1 quotation on this site

    Search archive.orgSearch the Christian Classics Ethereal Library

  7. The Down Grade Controversy correspondence and articles

    Sword and Trowel, 1887–1892

    What he wrote in his own magazine during the dispute that ended his years in the Baptist Union.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

Their whole shelf sits at The Spurgeon Archive (CCEL) and Spurgeon Center.

2,848 quotations across 60 books

Where this voice is quoted

Psalms 97:1The Treasury of David, Vol. 4 (1874)

The LORD reigns, let the earth rejoice; let the distant shores be glad.

The Lord reigneth. This is the watchword of the psalm—Jehovah reigns. It is also the essence of the gospel proclamation, and the foundation of the gospel kingdom.

Psalms 97:2The Treasury of David, Vol. 4 (1874)

Clouds and darkness surround Him; righteousness and justice are His throne’s foundation.

Clouds and darkness are round about him. So the Lord revealed himself at Sinai, so must he ever surround his essential Deity when he shows himself to the sons of men, or his excessive glory would destroy them.

Psalms 97:3The Treasury of David, Vol. 4 (1874)

Fire goes before Him and consumes His foes on every side.

A fire goeth before him. Like an advance guard clearing the way. So was it at Sinai, so must it be: the very Being of God is power, consuming all opposition; omnipotence is a devouring flame which burneth up his enemies round about.

Psalms 97:4The Treasury of David, Vol. 4 (1874)

His lightning illuminates the world; the earth sees and trembles.

His lightnings enlightened the world. In times of tempest the whole of nature is lighted up with a lurid glare, even the light of the sun itself seems dim compared with the blaze of lightning.

Psalms 97:5The Treasury of David, Vol. 4 (1874)

The mountains melt like wax at the presence of the LORD, before the Lord of all the earth.

The hills melted like wax at the presence of the Lord. Inanimate nature knows its Creator, and worships him in its own fashion. States and kingdoms which stand out upon the world like mountains are utterly dissolved when he decrees their end.

Psalms 97:6The Treasury of David, Vol. 4 (1874)

The heavens proclaim His righteousness; all the peoples see His glory.

The heavens declare his righteousness. It is as conspicuous as if written across the skies, both the celestial and the terrestrial globes shine in its light.

Psalms 97:7The Treasury of David, Vol. 4 (1874)

All worshipers of images are put to shame— those who boast in idols. Worship Him, all you gods!

Confounded be all they that serve graven images, that boast themselves of idols. They shall be so; shame shall cover their faces, they shall blush to think of their former besotted boastings.

Psalms 97:8The Treasury of David, Vol. 4 (1874)

Zion hears and rejoices, and the towns of Judah exult because of Your judgments, O LORD.

Zion heard, and was glad. While the heathen are confounded the people of God are made to triumph, for they love to see their God exalted. The day shall come when the literal Zion, so long forsaken, shall joy in the common salvation.

Psalms 97:9The Treasury of David, Vol. 4 (1874)

For You, O LORD, are Most High over all the earth; You are exalted far above all gods.

For thou, Lord, art high above all the earth. And therefore do we rejoice to see the idols abolished and to see all mankind bending at thy throne.

Psalms 97:10The Treasury of David, Vol. 4 (1874)

Hate evil, O you who love the LORD! He preserves the souls of His saints; He delivers them from the hand of the wicked.

Ye that love the Lord, hate evil. For He hates it, his fire consumes it, his lightnings blast it, his presence shakes it out of its place, and his glory confounds all the lovers of it.

Psalms 97:10The New Park Street Pulpit, Sermon No. 208: “Righteous Hatred” (lightly modernized text, CCEL edition) (1858)

Hate evil, O you who love the LORD! He preserves the souls of His saints; He delivers them from the hand of the wicked.

THE CHRISTIAN RELIGION is a golden chain with which the hands of men are fettered from all hatred. The spirit of Christ is love. Wherever he governs, love reigns as a necessary consequence. The Christian man is not allowed to hate any one.

Psalms 97:11The Treasury of David, Vol. 4 (1874)

Light shines on the righteous, gladness on the upright in heart.

Light is sown for the righteous. All along their pathway it is strewn. Their night is almost over, their day is coming, the morning already advancing with rosy steps is sowing the earth with orient pearls.

Psalms 97:12The Treasury of David, Vol. 4 (1874)

Rejoice in the LORD, you righteous ones, and praise His holy name.

Rejoice in the Lord, ye righteous. The psalmist had bidden the earth rejoice, and here he turns to the excellent of the earth and bids them lead the song. If all others fail to praise the Lord, the godly must not.

Psalms 98:1The Metropolitan Tabernacle Pulpit, Sermon No. 496: “The New Song” (lightly modernized text, CCEL edition) (1862)

Sing to the LORD a new song, for He has done wonders; His right hand and holy arm have gained Him the victory.

THERE MUST BE NEW SONGS on new occasions of triumph. It would have been absurd for Miriam with her timbrel to conduct the music of the daughters of Israel to some old sonnet that they had learned in Egypt.

Psalms 98:1The Treasury of David, Vol. 4 (1874)

Sing to the LORD a new song, for He has done wonders; His right hand and holy arm have gained Him the victory.

O sing unto the Lord a new song; for he hath done marvellous things. We had a new song before (Ps 96:1-13) because the Lord was coming, but now we have another new song because he has come, and seen and conquered.

Psalms 98:2The Treasury of David, Vol. 4 (1874)

The LORD has proclaimed His salvation and revealed His righteousness to the nations.

The Lord hath made known his salvation, by the coming of Jesus and by the outpouring of the Holy Ghost, by whose power the gospel was preached among the Gentiles.

Psalms 98:3The Treasury of David, Vol. 4 (1874)

He has remembered His love and faithfulness to the house of Israel; all the ends of the earth have seen the salvation of our God.

He hath remembered his mercy and his truth toward the house of Israel. To them Jesus came in the flesh, and to them was the gospel first preached; and though they counted themselves unworthy of eternal life, yet the covenant was not broken, for the…

Psalms 98:5The Treasury of David, Vol. 4 (1874)

Sing praises to the LORD with the lyre, in melodious song with the harp.

Sing unto the Lord with the harp. Skill in music should not be desecrated to the world's evil mirth, it should aid the private devotions of the saint, and then, like George Herbert, he will sing, Martin Luther was thus wont to praise the Lord…

Psalms 98:6The Treasury of David, Vol. 4 (1874)

With trumpets and the blast of the ram’s horn shout for joy before the LORD, the King.

With trumpets and sound of cornet make a joyful noise. God's worship should be heartily loud. The far resounding trump and horn well symbolise the power which should be put forth in praise. Before the Lord, the King.

Psalms 98:8The Treasury of David, Vol. 4 (1874)

Let the rivers clap their hands, let the mountains sing together for joy

Let the floods clap their hands. The rolling rivers, the tidal estuaries, the roaring cataracts, are here summoned to pay their homage, and to clap their hands, as men do when they greet their sovereigns with acclamation.

Psalms 98:9The Treasury of David, Vol. 4 (1874)

before the LORD, for He comes to judge the earth. He will judge the world with righteousness and the peoples with equity.

Before the Lord; for he cometh to judge the earth. Stiller music such as made the stars twinkle with their soft kind eyes suited his first coming at Bethlehem, but his second advent calls for trumpets, for he is a judge; and for all earth's…

Psalms 99:1The Treasury of David, Vol. 4 (1874)

The LORD reigns; let the nations tremble! He is enthroned above the cherubim; let the earth quake!

The Lord reigneth. One of the most joyous utterances which ever leaped from mortal lip. The overthrow of the reign of evil and the setting up of Jehovah's kingdom of goodness, justice, and truth, is worthy to be hymned again and again, as we have…

Psalms 99:2The Treasury of David, Vol. 4 (1874)

Great is the LORD in Zion; He is exalted above all the peoples.

The Lord is great in Zion. Of old the temple's sacred hill was the centre of the worship of the great King, and the place where his grandeur was most clearly beheld: his church is now his favoured palace, where his greatness is displayed, acknowledged…

Psalms 99:3The Treasury of David, Vol. 4 (1874)

Let them praise Your great and awesome name— He is holy!

Let them praise thy great and terrible name: let all the dwellers in Zion and all the nations upon the earth praise the Lord, or "acknowledge thankfully" the goodness of his divine nature, albeit that there is so much in it which must inspire their…

Psalms 99:6The Treasury of David, Vol. 4 (1874)

Moses and Aaron were among His priests; Samuel was among those who called on His name. They called to the LORD and He answered.

Moses and Aaron among his priests, and Samuel among them that call upon his name. Though not ordained to the typical priesthood, Moses was a true priest, even as Melchizedek had been before him.

Where this site parts from this voice

Spurgeon preached the five points of Calvinism as the structure of the gospel. He set out his reasons himself in A Defense of Calvinism in the 1860s. This site's tradition is Wesleyan and Pentecostal, and it does not teach unconditional election as he taught it. He preached in 1864 that Christ returns before the millennium and that Israel will be restored, and this site's tradition holds both of those with him. It parts from him on the timing of the rapture. This site's record names no sermon of his that teaches the removal of the church before the tribulation.

Charles Spurgeon, A Defense of Calvinism (1860s), and his sermon of 1864 on Israel's restoration.

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