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Voices and influences

Charles Spurgeon

Spurgeon's theology is Particular-Baptist Calvinism unashamedly preached as gospel.

Works on this site: 1855 to 1887.

Portrait of Charles Spurgeon
Alexander Melville · Public domain

6 of 2,848 quotations

In their own words

THIS is, no doubt, a literal and accurate account of God's first day's work in the creation of the world, but the first creation is not the subject of this morning's discourse—we would rather direct your minds to the second creation of God. Every man who is saved by Divine Grace is a new creation. The great work which Jesus Christ is accomplishing in the world, by the Holy Spirit through the Word, is the making all things new. We believe the old creation to have been typical of the new and we shall so use it.

Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 660: “Light—Natural And Spiritual” (lightly modernized text, CCEL edition), 1865Reformed Baptist

Genesis 1:1–5 In the beginning God created the heavens and the earth.

WE know very little about Jabez, except that he was more honorable than his brethren, and that he was called Jabez because his mother bare him with sorrow. It will sometimes happen that where there is the most sorrow in the antecedents, there will be the most pleasure in the sequel. As the furious storm gives place to the clear sunshine, so the night of weeping precedes the morning of joy. Sorrow the harbinger; gladness the prince it ushers in. Cowper says:— “The path of sorrow, and that path alone, Leads to the place where sorrow is unknown.”

Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 994: “The Prayer of Jabez” (lightly modernized text, CCEL edition), 1871Reformed Baptist

1 Chronicles 4:10 And Jabez called out to the God of Israel, “If only You would bless me and enlarge my territory!

ALL labor is honorable. No man ever needs to be ashamed of an honest calling. Whether a potter or a gardener, or whatever else his occupation may be, the workman need never blush at the craft or toil by which he earns his honest wage. "In the sweat of your face shall you eat bread," belongs to us all. The sluggard may well be ashamed of his sloth, but not the diligent man of his industry. It is quite certain that the Word of God does not disparage the most humble calling.

Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 1400: “With the King for His Work!” (lightly modernized text, CCEL edition), 1877Reformed Baptist

1 Chronicles 4:23 These were the potters who lived at Netaim and Gederah. They lived there in the service of the king.

THE Temple was not to be built according to the designs of David, or Solomon, or any other man. It was to be built according to a pattern which God, Himself, had formed. In the things of God we are not left to follow our own judgments and devices—we are to look to the Law and to the Testimony for our instructions. To God's Word we must always come for our orders. What God has commanded is binding upon us in His Church. What He has not commanded, we may safely leave undone.

Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 2280: “God's Handwriting Upon David” (lightly modernized text, CCEL edition), 1892Reformed Baptist

1 Chronicles 28:19 “All this,” said David, “all the details of this plan, the LORD has made clear to me in writing by His hand upon me.”

IT is not always the most gifted church which is in the most healthy state. A church may have many rich, influential, or learned members—many that have the gift of utterance and understand all sciences—yet that church may be in an unhealthy condition. Such was the case with the church at Corinth.

Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 2875: “Confirming the Witness of Christ” (lightly modernized text, CCEL edition), 1904Reformed Baptist

1 Corinthians 1:6 because our testimony about Christ was confirmed in you.

PAUL is here arguing for the safety, the perseverance and the ultimate perfection of the saints to whom he is writing. He thanks God for what He has done for them and is assured that He will do yet more—that He will certainly confirm them unto the end—that they may be blameless in the day of Jesus Christ. The Apostle bases his argument upon this Truth of God—"God is faithful, by whom you were called into the fellowship of His Son Jesus Christ our Lord."

Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 2580: “Partnership With Christ” (lightly modernized text, CCEL edition), 1898Reformed Baptist

1 Corinthians 1:9 God, who has called you into fellowship with His Son Jesus Christ our Lord, is faithful.

About this voice

Charles Haddon Spurgeon (June 19, 1834 – January 31, 1892) was an English Particular (Reformed) Baptist preacher whose 38-year pastorate ran at New Park Street Chapel, expanded as the Metropolitan Tabernacle (London, 1861). Born in Kelvedon, Essex, raised by his Independent grandfather Rev. James Spurgeon, he was converted at age 15 in a snow-bound Primitive Methodist chapel under the text "Look unto Me, and be ye saved" (Isaiah 45:22). He preached his first sermon at 16, took his first pastorate at 17, and was called to London at 19. His weekly sermons, published from 1855 as the New Park Street Pulpit and after 1861 as the Metropolitan Tabernacle Pulpit, ran to 63 volumes. He founded the Pastors' College (1856), the Stockwell Orphanage (1867), and the Colportage Association (1866). His final years were marked by the Down-Grade Controversy (1887–1892), in which he resigned from the Baptist Union over its drift on biblical authority and the gospel.

7 works

What this site reads them for

The workYearQuoted here
The Treasury of DavidThe standard PD evangelical Psalms commentary; explicitly named in OPERATING_RULES §3 as a MannaFest ingestion-tier-1 source. 21 years of weekly Psalm-by-Psalm work.18691,810 quotations
The New Park Street / Metropolitan Tabernacle PulpitThe largest single-author sermon corpus in Christian history. The primary source for any Spurgeon position on any topic.1855Not quoted here yet
Lectures to My StudentsSpurgeon's instruction to his Pastors' College — the standard 19th-c. handbook on evangelical preaching, prayer, and pastoral life.1875Not quoted here yet
A Defense of CalvinismSpurgeon's own articulation of his Calvinism — "I have my own opinion that there is no such thing as preaching Christ and Him crucified, unless we preach what nowadays is called Calvinism."1860Not quoted here yet
All of GraceSpurgeon's most-distributed evangelistic work; a presentation of the gospel of grace for the unconverted reader.1886Not quoted here yet
Morning and EveningThe standard Spurgeon daily devotional, in continuous print since publication.1865Not quoted here yet
The Down Grade Controversy correspondence and articlesSpurgeon's defense of biblical authority, penal substitution, and eternal judgment against the Baptist Union's emerging modernism.1887Not quoted here yet

Where to find them

2,848 quotations across 60 books

Where this voice is quoted

Mark 14:14The Metropolitan Tabernacle Pulpit, Sermon No. 785: “Wanted, A Guest Chamber!” (lightly modernized text, CCEL edition) (1867)

and whichever house he enters, say to the owner, ‘The Teacher asks: Where is My guest room, where I may eat the Passover with My disciples?’

As far as we know, out of the many thousands who had come to Jerusalem from the utmost ends of the earth to keep the Passover, none were left unaccommodated with a guest chamber except our Lord Jesus Christ.

Mark 14:51The Metropolitan Tabernacle Pulpit, Sermon No. 3023: “John Mark—or, Haste in Religion” (lightly modernized text, CCEL edition) (1907)

One young man who had been following Jesus was wearing a linen cloth around his body. They caught hold of him,

THIS little episode in the narrative of the Evangelist is very singular. One wonders why it is introduced, but a moment's reflection will, I think, suggest a plausible reason. It strikes me that this "certain young man" was none other than Mark, himself.

Mark 14:72The Metropolitan Tabernacle Pulpit, Sermon No. 2735: “Fountains of Repentant Tears” (lightly modernized text, CCEL edition) (1901)

And immediately the rooster crowed a second time. Then Peter remembered the word that Jesus had spoken to him: “Before the rooster crows twice, you will deny Me three times.”

TRUE repentance is always the gift of God and the work of the Holy Spirit in the soul. Man, left to himself, continues in sin. If he turns from his iniquity, it is because God turns him.

Mark 15:20The Metropolitan Tabernacle Pulpit, Sermon No. 1683: “The Great Cross-bearer and His Followers” (lightly modernized text, CCEL edition) (1882)

After they had mocked Him, they removed the purple robe and put His own clothes back on Him. Then they led Him out to crucify Him.

WHEN our Lord had been condemned to die, the execution of His sentence was hurried. The Jews were in great haste to shed His blood. So intense was the enmity of the chief priests and Pharisees, that every moment of delay was wearisome to them.

Mark 15:21The Metropolitan Tabernacle Pulpit, Sermon No. 1853: “Up from the Country and Pressed Into Service” (lightly modernized text, CCEL edition) (1885)

Now Simon of Cyrene, the father of Alexander and Rufus, was passing by on his way in from the country, and the soldiers forced him to carry the cross of…

JOHN tells us that our Savior went forth bearing His Cross (John 19:17). We are much indebted to John for inserting that fact.

Mark 15:43–46The Metropolitan Tabernacle Pulpit, Sermon No. 1789: “Joseph of Arimathaea” (lightly modernized text, CCEL edition) (1884)

Joseph of Arimathea, a prominent Council member who himself was waiting for the kingdom of God, boldly went to Pilate to ask for the body of Jesus.

IT was a very dark day with the Church of God and with the cause of Christ, for the Lord Jesus was dead, and so the sun of their souls had set. "All the disciples forsook Him, and fled."

Mark 16:7The Metropolitan Tabernacle Pulpit, Sermon No. 2060: “The Messages of Our Lord's Love” (lightly modernized text, CCEL edition) (1888)

But go, tell His disciples and Peter, ‘He is going ahead of you into Galilee. There you will see Him, just as He told you.’”

SEE, Brethren! Jesus delights to meet His people. He is no sooner risen from the dead than He sends a message by an angel to say that He will meet His disciples. His delight is in them.

Mark 16:10The Metropolitan Tabernacle Pulpit, Sermon No. 2518: “A Sad Interior and a Cheery Messenger” (lightly modernized text, CCEL edition) (1897)

She went and told those who had been with Him, who were mourning and weeping.

Some of you, dear Friends, have seen those small pictures by famous Dutch artists where, with many little touches— very lifelike, very suggestive, very homely—they depict an interior. Now Mark is that kind of painter. He delights to give us interiors.

Mark 16:14The Metropolitan Tabernacle Pulpit, Sermon No. 2890: “Unbelievers Upbraided” (lightly modernized text, CCEL edition) (1904)

Later, as they were eating, Jesus appeared to the Eleven and rebuked them for their unbelief and hardness of heart, because they did not believe those who had seen Him…

I SHALL not dwell so much upon this particular instance of the disciples' unbelief as upon the fact that the Lord Jesus upbraided them because of it. This action of His shows us the way in which unbelief is to be treated by us.

Mark 16:15–16The Metropolitan Tabernacle Pulpit, Sermon No. 900: “Preach, Preach, Preach Everywhere!” (lightly modernized text, CCEL edition) (1869)

And He said to them, “Go into all the world and preach the gospel to every creature.

BEFORE our Lord gave His disciples this commission He addressed them in tones of serious rebuke. You will observe that appearing unto the Eleven as they ate meat, "He upbraided them with their unbelief and hardness of heart because they believed not them which had…

Mark 16:20The Metropolitan Tabernacle Pulpit, Sermon No. 2467: “Christ and His Co-workers” (lightly modernized text, CCEL edition) (1896)

And they went out and preached everywhere, and the Lord worked through them, confirming His word by the signs that accompanied it.

THE previous verse tells us that "after the Lord had spoken to them, He was received up into Heaven, and sat down at the right hand of God."