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Voices and influences

Albert Barnes

The Philadelphia pastor who rose at four every morning to write Bible notes for his own Sunday school, and sold a million volumes of them.

Summary

This site quotes Albert Barnes 8,265 times across 66 books, and lists 0 works.

  • Lived 1798 to 1870.
  • Quoted here most in Isaiah: 746 of 8,265.
Albert Barnes. Painted by George Edward Perine. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Albert Barnes

Lived
1798 to 1870
Tradition
Presbyterian

5 of 8,265 quotations

Own words

Quoted in full, because Albert Barnes died in 1870 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

For my thoughts are not your thoughts - Interpreters have differed in regard to the connection of this verse with the preceding.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

The rest of the quotation

It is evident, I think, that it is properly connected with the subject of pardon; and the sense must be, that the plans and purposes of God in regard to forgiveness are as far above those of people as the heavens are higher than the earth, Isa 55:

Isaiah 55:8 “For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD. BSB

He hath shewed thee - Micah does not tell them now, as for the first time; which would have excused them. He says, “He hath shewed thee;” He, about whose mind and will and pleasure they were pretending to enquire, the Lord their God.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

The rest of the quotation

He had shewn it to them. The law was full of it. He shewed it to them, when He said, “And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all His ways, and to love Him and to serve the Lord, thy God with all thy heart and with all thy soul, to keep the commandments of the Lord and His statutes which I command thee this day for thy good?” Deu 10:12-13. They had asked, “with what outward thing shall I come before the Lord;” the prophet tells them, “what thing is good,” the inward man of the heart, righteousness, love, humility. And what doth the Lord require (search, seek) of thee? - The very word implies an earnest search within. He would say (Rup.), “Trouble not thyself as to any of these things, burnt-offerings, rams, calves, without thee. For God seeketh not thine, but thee; not thy substance, but thy spirit; not ram or goat, but thy heart.” : “Thou askest, what thou shouldest offer for thee? Other thyself. For what else doth the Lord seek of thee, but thee? Because, of all earthly creatures, He hath made nothing better than thee, He seeketh thyself from thyself, because thou hadst lost thyself.” To do judgment - are chiefly all acts of equity; “to love mercy,” all deeds of love. Judgment, is what right requires; mercy, what love. Yet, secondarily, “to do judgment” is to pass righteous judgments in all cases; and so, as to others, “judge not according to the appearance, but judge righteous judgment” Joh 7:24; and as to one’s self also. Judge equitably and kindly of others, humbly of thyself. […]

Micah 6:8 He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God? BSB

(Compare Exo. 39:1-31.) Moses is now commanded to commit all that pertains to the offerings made to the Lord in the sanctuary to the exclusive charge of the members of a single family, who were to hold their office from generation to generation.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

The rest of the quotation

In the patriarchal times, the external rites of worship had generally been conducted by the head of the tribe or family, in accordance with the principle involved in the dedication of the firstborn Exo 13:2; Num 3:12-

Exodus 28:1 “Next, have your brother Aaron brought to you from among the Israelites, along with his sons Nadab, Abihu, Eleazar, and Ithamar, to serve Me as priests. BSB

The leper was to carry about with him the usual signs of mourning for the dead. Compare Lev 10:6 and margin reference.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

The rest of the quotation

The leper was a living parable in the world of the sin of which death was the wages; not the less so because his suffering might have been in no degree due to his own personal deserts: he bore about with him at once the deadly fruit and the symbol of the sin of his race. Exo 20:

Leviticus 13:45 A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’ BSB

Chambers - (Margin, floors). Rather, a lean-to, which completely surrounded three sides of the building, the north, the west, and the south.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

1 Kings 6:5 Against the walls of the temple and the inner sanctuary, Solomon built a chambered structure around the temple, in which he constructed the side rooms. BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

Albert Barnes was born at Rome, New York, on December 1, 1798. He was headed for the law. At Hamilton College he was converted, changed direction, and went to Princeton Theological Seminary instead, graduating in 1824. His first pastorate was Morristown, New Jersey, from 1825 to 1830. In 1830 he was called to the First Presbyterian Church of Philadelphia, where he preached until 1867 — thirty-seven years in one pulpit. The habit that made him famous was the alarm clock. Barnes rose at four every morning and wrote until nine, before the day's pastoral work began. What he wrote were notes on the Bible for his own Sunday school teachers and Bible class — plain explanations, verse by verse, aimed at people with no Greek and no library. He published them, beginning with the Gospels in 1832. They did not stop. Notes, Explanatory and Practical eventually covered the whole New Testament and much of the Old — Job, the Psalms, Isaiah, Daniel — and sold more than a million volumes in his lifetime, an astonishing number for the period. Generations of American laymen learned their Bible out of Barnes. He was also tried for heresy. His 1829 sermon The Way of Salvation, and then his notes on Romans in 1835, were charged with departing from the Westminster Confession on original sin and the atonement; Barnes taught that Christ's death was a provision made for all rather than a payment restricted in advance to the elect. The Presbytery of Philadelphia suspended him from the ministry in 1835, and the General Assembly reversed the suspension in 1836. He was acquitted, but the fight was one of the fuses of the Old School–New School division that split the American Presbyterian church in 1837. Barnes stood on the New School side. He fought slavery hard and early. An Inquiry into the Scriptural Views of Slavery (1846) took up the biblical arguments the Southern churches used and dismantled them one at a time; The Church and Slavery followed in 1857. The books were read widely in the North during the years the country came apart. His eyesight failed badly in later life, and he kept working with help. He resigned the pulpit in 1867 and died in Philadelphia on December 24, 1870, at seventy-two. What he left is unusual for a scholar. Not a monument — a tool. A working pastor's commentary, written before breakfast for people who had no one else to explain the text, still in print and still free more than a century and a half later. Sources: Albert Barnes, Notes, Explanatory and Practical, on the New Testament and An Inquiry into the Scriptural Views of Slavery; the published minutes of the Presbyterian General Assembly, 1835–1837; Philip Schaff, History of the Christian Church; George Marsden, The Evangelical Mind and the New School Presbyterian Experience.

8,265 quotations across 66 books

Where this voice is quoted

Revelation 4:9Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

And whenever the living creatures give glory, honor, and thanks to the One seated on the throne who lives forever and ever,

And when those beasts give glory ... - As often as those living beings ascribe glory to God. They did this continually Rev 4:8; and, if the above explanation be correct, then the idea is that the ways and acts of God in his providential…

Revelation 5:1Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Then I saw a scroll in the right hand of the One seated on the throne. It had writing on both sides and was sealed with seven seals.

And I saw in the right hand of him that sat on the throne - Of God, Rev 4:3-4. His form is not described there, nor is there any intimation of it here except the mention of his.” right hand.”

Revelation 5:3Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

But no one in heaven or on earth or under the earth was able to open the scroll or look inside it.

And no man in heaven - No one - οὐδεὶς oudeis. There is no limitation in the original to man. The idea is, that there was no one in heaven - evidently alluding to the created beings there - who could open the volume.

Revelation 5:4Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

And I began to weep bitterly, because no one was found worthy to open the scroll or look inside it.

And I wept much, because no man was found worthy ... - Greek, as in Rev 5:3, no one. It would seem as if there was a pause to see if there were any response to the proclamation of the angel.

Revelation 5:5Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Then one of the elders said to me, “Do not weep! Behold, the Lion of the tribe of Judah, the Root of David, has triumphed to open the scroll and…

And one of the elders saith unto me - See the notes on Rev 4:4. No particular reason is assigned why this message was delivered by one of the elders rather than by an angel.

Revelation 5:7Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

And He came and took the scroll from the right hand of the One seated on the throne.

And he came and took the book out of the right hand ... - As if it pertained to him by virtue of rank or office.

Revelation 5:9Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

And they sang a new song: “Worthy are You to take the scroll and open its seals, because You were slain, and by Your blood You purchased for God those…

And they sung a new song - Compare Rev 14:3. New in the sense that it is a song consequent on redemption, and distinguished therefore from the songs sung in heaven before the work of redemption was consummated.

Revelation 5:10Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

You have made them to be a kingdom and priests to serve our God, and they will reign upon the earth.”

And hast made us unto our God kings and priests - See the notes on Rev 1:6. And we shall reign on the earth - The redeemed, of whom we are the representatives.

Revelation 5:11Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Then I looked, and I heard the voices of many angels and living creatures and elders encircling the throne, and their number was myriads of myriads and thousands of thousands.

And I beheld - And I looked again. And I heard the voice of many angels - The inhabitants of heaven uniting with the representatives of the redeemed church in ascribing honor to the Lamb of God.

Revelation 5:13Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying: “To Him who sits on…

And every creature which is in heaven - The meaning of this verse is, that all created things seemed to unite in rendering honor to Him who sat on the throne, and to the Lamb.

Revelation 6:1Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Then I watched as the Lamb opened one of the seven seals, and I heard one of the four living creatures say in a thunderous voice, “Come!”

And I saw - Or, I looked. He fixed his eye attentively on what was passing, as promising important disclosures.

Revelation 6:3Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

And when the Lamb opened the second seal, I heard the second living creature say, “Come!”

And when he had opened the second seal - So as to disclose another portion of the volume. See the notes at Rev 5:1. I heard the second beast say - The second beast was like a calf or an ox.

Revelation 6:7Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

And when the Lamb opened the fourth seal, I heard the voice of the fourth living creature say, “Come!”

And when he had opened the fourth seal - See the notes at Rev 5:1. I heard the voice of the fourth beast say - The flying eagle. See the notes at Rev 15:7.

Revelation 7:1Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

After this I saw four angels standing at the four corners of the earth, holding back its four winds so that no wind would blow on land or sea or…

And after these things - After the vision of the things referred to in the opening of the sixth seal.

Revelation 7:9Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

After this I looked and saw a multitude too large to count, from every nation and tribe and people and tongue, standing before the throne and before the Lamb.

After this - Greek,” After these things” - Μετὰ ταῦτα Meta tauta: that is, after I saw these things thus represented I had another vision.

Revelation 7:11Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

And all the angels stood around the throne and around the elders and the four living creatures. And they fell facedown before the throne and worshiped God,

And all the angels stood round about the throne - notes on Rev 5:11. And about the elders - notes on Rev 4:4. And the four beasts - notes on Rev 4:6.

Revelation 7:13Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Then one of the elders addressed me: “These in white robes,” he asked, “who are they, and where have they come from?”

And one of the elders - See the notes on Rev 4:4. That is, as there understood, one of the representatives of the church before the throne.

Revelation 7:15Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

For this reason, they are before the throne of God and serve Him day and night in His temple; and the One seated on the throne will spread His tabernacle…

Therefore are they before the throne of God - The reason why they are there is to be traced to the fact that the Lamb shed his blood to make expiation for sin.

Revelation 7:17Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

For the Lamb in the center of the throne will be their shepherd.

For the Lamb, which is in the midst of the throne - notes on Rev 5:6. He is still the great agent in promoting the happiness of the redeemed in heaven.

Revelation 8:3Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Then another angel, who had a golden censer, came and stood at the altar.

And another angel came - Who this angel was is not mentioned, nor have we any means of determining. Of course a great variety of opinion has been entertained on the subject (see Poole’s Synopsis) - some referring it to angels in general; others to…

Revelation 8:5Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Then the angel took the censer, filled it with fire from the altar, and hurled it to the earth; and there were peals of thunder, and rumblings, and flashes of…

And the angel took the censer - Rev 8:3. This is a new symbol, designed to furnish a new representation of future events.

Revelation 8:9Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

a third of the living creatures in the sea died, and a third of the ships were destroyed.

And the third part of the creatures which were in the sea, and had life, died - The effect was as if one-third of all the fish in the sea were cut off. Of course this is not to be taken literally.

Revelation 8:11Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

The name of the star is Wormwood. A third of the waters turned bitter like wormwood oil, and many people died from the bitter waters.

And the name of the star is called Wormwood - Is appropriately so called. The writer does not say that it would be actually so called, but that this name would be properly descriptive of its qualities. Such expressions are common in allegorical writings.

Revelation 8:13Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

And as I observed, I heard an eagle flying overhead, calling in a loud voice, “Woe! Woe!

And I beheld - My attention was attracted by a new vision. And heard an angel flying, ... - I heard the voice of an angel making this proclamation. Woe, woe, woe - That is, there will be great woe.

Revelation 9:1Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Then the fifth angel sounded his trumpet, and I saw a star that had fallen from heaven to earth, and it was given the key to the pit of the…

And the fifth angel sounded - See the notes on Rev 8:6-7. And I saw a star fall from heaven unto the earth - This denotes, as was shown in the notes on Rev 8:10, a leader, a military chieftain, a warrior.