Voices and influences
Ambrose of Milan
A Roman governor drafted into a bishop's chair before he was even baptized, who made an emperor stand outside the church door until he repented of a massacre.
Summary
This site quotes Ambrose of Milan 908 times across 50 books, and lists 0 works.
- Lived died 397.
- Quoted here most in Luke: 271 of 908.

Ambrose of Milan
- Lived
- died 397
- Tradition
- Patristic
5 of 908 quotations
Own words
Quoted in full, because Ambrose of Milan died in 397 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
Christ, then, is the beginning of our virtue. He is the beginning of purity, who taught maidens not to look for the embraces of humanity but to yield the purity of their bodies and minds to the service of the Holy Spirit rather than to…
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a husband. Christ is the beginning of frugality, for he became poor, though he was rich. Christ is the beginning of patience, for when he was reviled, he reviled not again. When he was struck, he did not strike back. Christ is the beginning of humility, for he took the form of a servant, though in the majesty of his power he was equal with God the Father. From him each various virtue has taken its origin.For this cause, then, that we might learn these different virtues, "a son was given us, whose beginning was upon his shoulder." That "beginning" is the Lord's cross—the beginning of strong courage, wherewith a way has been opened for the holy martyrs to enter the sufferings of the holy war.
Isaiah 9:6 For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. BSB
Therefore, in order to call the Gentiles to the grace of his resurrection (for it is indeed a rich and fertile land that produces eternal fruits, fruits a hundred and sixty times over), he subjected his shoulder to work, subjecting himself to the cross, in…
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order to carry our sins. And so the Prophet says: His authority is on his shoulder (Isaiah 9:6), that is, the power of divinity over the bodily passion, or the cross surpassing the body. Therefore, he placed his shoulder on the plow, enduring all insults, subjected to labor in such a way that he was wounded because of our iniquities, and weakened because of our sins.
Isaiah 9:6 For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. BSB
Accordingly, even at that time, the cross that was to come was prefigured in sign; and at the same time that he was stripped of his tunic, that is, of the flesh he took on, he was stripped of the handsome diversity of colors that…
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represented the virtues. Therefore his tunic, that is, his flesh, was stained with blood, but not his divinity; and his enemies were able to take from him his covering of flesh but not his immortal life.
Genesis 37:23 So when Joseph came to his brothers, they stripped him of his robe—the robe of many colors he was wearing— BSB
Moses indeed killed the Egyptian and became a fugitive from the land of Egypt, in order to avoid the tyrant of that land.
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But he would not have killed that Egyptian man before he had first killed the Egyptian man of spiritual wickedness within himself, and had renounced the luxury of regal honors, considering the reproach of Christ a greater inheritance than the treasures of Egypt.
Exodus 2:12 After looking this way and that and seeing no one, he struck down the Egyptian and hid his body in the sand. BSB
A wish is a request for blessings from God with a promise to fulfill a duty. And so, when you obtain what you have asked for, it is ungrateful to delay the promise.
Deuteronomy 23:21 If you make a vow to the LORD your God, do not be slow to keep it, because He will surely require it of you, and you will be guilty of sin. BSB
Influence, on the record
This site quotes Ambrose of Milan 908 times across 50 books.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
Ambrose was born about 339 at Trier, where his father served as praetorian prefect of Gaul — one of the four or five highest offices in the Western empire. The father died young and the family went back to Rome. Ambrose was trained in law and Greek, entered the imperial service, and by about 372 was governor of Aemilia and Liguria, with his seat at Milan. Milan was then the working capital of the West, where the emperor actually lived. In 374 the bishop of Milan died, and the city split. The Arian party and the Nicene party each packed the basilica, and it looked like a riot. The governor went in to keep order and make a speech about calm. Someone in the crowd — the tradition says a child — called out, Ambrose for bishop, and both sides took it up. He was thirty-five, a career administrator, and not baptized. He tried to get out of it. He was baptized, ordained through every clerical rank in eight days, and consecrated bishop on 7 December 374. He gave his land to the church and the rest of his money to the poor, hired a priest named Simplicianus to teach him theology, and started reading Greek Christian writers no one in the Latin West had absorbed yet — Origen, Basil, Athanasius. He learned the job in public, at speed. He turned out to be extraordinary at it. He preached every Sunday and taught the congregation to sing: antiphonal hymns, two sides of the church answering each other, an Eastern practice he planted in the West. Some of the hymns are his own and are still sung. Augustine, who heard him, says he wept at the singing and could not stop. He also decided that the church was not a department of the state, and he made it stick three times. In 385 and again in 386 the Empress Justina, an Arian, demanded that one of Milan's basilicas be handed over for Arian worship, with her son the boy-emperor Valentinian II behind the order. Ambrose refused. Imperial troops surrounded the church. He and the congregation stayed inside, day and night, and he taught them the hymns to keep their courage up through the siege. He sent back the line that made the position permanent: the emperor is within the church, not above it. The troops withdrew. He pressed the same claim in 388 over Callinicum, where a mob of Christians had burned a synagogue and Theodosius ordered the bishop to pay for rebuilding it — a just order, and Ambrose fought it until the emperor gave way. It is the ugliest episode in his record and should be named as what it is. Then came Thessalonica. In 390 a riot there killed the imperial garrison commander, and Theodosius answered by turning his soldiers loose on the crowd in the circus. Something like seven thousand people were killed in a few hours. Ambrose wrote him a private letter — it survives — telling him he could not celebrate the Eucharist in his presence until he repented publicly, and that David had been a great king and still said, I have sinned. When the emperor came to the church in Milan, the bishop met him at the door and did not let him in. Theodosius, master of the Roman world, took off his imperial robes, stood among the penitents for months, and was readmitted at Christmas. No one had seen anything like it. It set a precedent the West lived under for a thousand years: there is a bar the state does not cross, and someone will be standing at the door. His other lasting work was quieter. He wrote On the Duties of the Clergy, a Christian answer to Cicero's book on duty, and treatises on the Holy Spirit and on the sacraments that carried Greek theology into Latin. And he preached the sermons that a rhetoric professor named Augustine came to hear for the technique. Ambrose showed him how to read the Old Testament without stumbling over its surface, took his confession, and baptized him at Easter 387. He kept his door open, ate almost nothing, and worked past exhaustion. He died on Good Friday, 4 April 397, and Milan filled with people who had watched a governor become a shepherd. Sources: Paulinus of Milan, Life of Saint Ambrose; Ambrose, Letters (including Letter 51 to Theodosius); Augustine, Confessions, books 5–9; Theodoret, Ecclesiastical History; Philip Schaff, ed., Nicene and Post-Nicene Fathers, Series II, vol. 10.
908 quotations across 50 books
Where this voice is quoted
Many have undertaken to compose an account of the things that have been fulfilled among us, just as they were handed down to us by the initial eyewitnesses and servants…
“(Expos. Ev. Luc. l. i. c. i.) For as many among the Jewish people prophesied by inspiration of the Spirit of God, but others were false prophets rather than prophets, so now also have many attempted to write Gospels which the good moneychanger refuses to…”
just as they were handed down to us by the initial eyewitnesses and servants of the word.
“This expression does not fit, so that we may believe it to be more of a ministry of the word seen than heard.”
Therefore, having carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus, so that you may know the…
“Now, it is written that the Gospel is addressed to Theophilus, that is, to him whom God loves.”
In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah, and whose wife Elizabeth was a daughter of…
“The divine Scripture teaches us that not only the virtues of those who are worthy of praise, but also parents should be praised; so that, like an inherited legacy of unblemished purity, they surpass those whom we desire to praise.”
He will be a joy and delight to you, and many will rejoice at his birth,
“But a saint is not only the blessing of his parents, but also the salvation of many; as it follows, And many shall rejoice at his birth. Parents are reminded here to rejoice at the birth of saints, and to give thanks.”
And he will go on before the Lord in the spirit and power of Elijah, to turn the hearts of the fathers to their children and the disobedient to the…
“Well, these things are connected; for the spirit is never without virtue, nor is virtue without the spirit.”
to a virgin pledged in marriage to a man named Joseph, who was of the house of David. And the virgin’s name was Mary.
“Therefore he who undertook to prove the mystery of the Incarnation in its incorrupt state, did not think it necessary to pursue at length the testimony of the Virgin Mary's virginity, lest he should be thought to be a defender rather than an assertor of…”
He will be great and will be called the Son of the Most High. The Lord God will give Him the throne of His father David,
“It was said also of John, that he shall be great, but of him indeed as of a great man, of Christ, as of the great God.”
“I am the Lord’s servant,” Mary answered. “May it happen to me according to your word.” Then the angel left her.
“Behold now the humility, the devotion of the virgin. For it follows, But Mary said, Behold the handmaid of the Lord. She calls herself His handmaid, who is chosen to be His mother, so far was she from being exalted by the sudden promise.”
In those days Mary got ready and hurried to a town in the hill country of Judah,
“The Angel, when he announced the hidden mysteries to the Virgin, that he might build up her faith by an example, related to her the conception of a barren woman.”
When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.
“But soon the blessed fruits of Mary's coming and our Lord's presence are made evident. For it follows, And it came to pass, that when Elisabeth heard the salutation of Mary, the babe leaped in her womb. Mark the distinction and propriety of each word.”
And why am I so honored, that the mother of my Lord should come to me?
“She says it not ignorantly, for she knew it was by the grace and operation of the Holy Spirit that the mother of the prophet should be saluted by the mother of his Lord, to the advancement and growth of her own pledge; but being…”
Blessed is she who has believed that the Lord’s word to her will be fulfilled.”
“You see that Mary did not hesitate, but believed; and therefore she obtained the fruit of faith. Blessed, he says, are you who believed.”
Mary stayed with Elizabeth for about three months and then returned home.
“Mary abode with Elisabeth until she had accomplished the time of her bringing forth; as it is said, And Mary abode, &c.”
When the time came for Elizabeth to have her child, she gave birth to a son.
“If you carefully observe, you will find that the word signifying fulness is no where used except at the birth of the righteous. Hence it is said, Now Elisabeth's full time came.”
On the eighth day, when they came to circumcise the child, they were going to name him after his father Zechariah. But his mother replied, “No!
“The holy Evangelist has especially remarked, that many thought the child should be called after his father Zacharias, in order that we might understand, not that any name of his kinsfolk was displeasing to his mother, but that the same word had been communicated to…”
Immediately Zechariah’s mouth was opened and his tongue was released, and he began to speak, praising God.
“Rightly also, from that moment was his tongue loosed, for that which unbelief had bound, faith set free. Let us then also believe, in order that our tongue, which has been bound by the chains of unbelief, may be loosed by the voice of reason.”
Then his father Zechariah was filled with the Holy Spirit and prophesied: “Blessed be the Lord, the God of Israel, because He has visited and redeemed His people.
“God in His mercy and readiness to pardon our sins, not only restores to us what He has taken away, but grants us favours even beyond our expectations.”
And you, child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for Him,
“In prophesying of the Lord he rightly addresses the prophet, showing that prophecy also is a gift of the Lord, in order that he might not, while enumerating public benefits, seem to be so ungrateful as to be silent of his own.”
And the child grew and became strong in spirit; and he lived in the wilderness until the time of his public appearance to Israel.
“Mark also, in how few words Elisabeth prophesies, in how many Zacharias, and yet each spoke filled with the Holy Spirit; but this discipline is preserved, that women may study rather to learn what are the Divine commands than to teach them.”
Now in those days a decree went out from Caesar Augustus that a census should be taken of the whole empire.
“He has rightly added the name of the governor, to mark the course of time. For if the names of the Consuls are affixed to the tables of prices, how much more ought the time to be noted down, of that event which was the…”
So Joseph also went up from Nazareth in Galilee to Judea, to the city of David called Bethlehem, since he was from the house and line of David.
“But in order that men might know that it was an enrolment of righteousness, there came up to it Joseph and Mary, the just man and the virgin. He who was to be guardian of the Word and she who was to bring it forth.”
While they were there, the time came for her Child to be born. And she gave birth to her firstborn, a Son.
“Therefore, He was a little child, an infant, so that you, a man, may become perfect; He was wrapped in swaddling clothes, so that you may be freed from the snares of death; He was in a manger, so that you may be on the…”
So they hurried off and found Mary and Joseph and the Baby, who was lying in the manger.
“How remarkably Scripture weighs the import of each word. For when we behold the flesh of the Lord, we behold the Word, which is the Son. Let not this seem to you a slight example of faith, because of the humble character of the shepherds.”
But Mary treasured up all these things and pondered them in her heart.
“Esteem not the words of the shepherds as mean and despicable. For from the shepherds Mary increases her faith, as it follows: Mary kept all these sayings, and pondered them in her heart.”
