Zechariah 2:8
in Zechariah 2For this is what the LORD of Hosts says: “After His Glory has sent Me against the nations that have plundered you—for whoever touches you touches the apple of His eye—
BSB
The same verse in ASV and KJV ▾
ASV
For thus saith Jehovah of hosts: After glory hath he sent me unto the nations which plundered you; for he that toucheth you toucheth the apple of his eye.
KJV
For thus saith the Lord of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye.
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This verse in Zechariah 2
Commentary
12 notes on this verse(Verse 8) For thus says the Lord of hosts, after glory He has sent me to the nations who plundered you; for he who touches you touches the apple of His eye. LXX: For thus says the Lord Almighty: after glory He has sent me to the nations that plundered you; for he who touches you touches the apple of His eye.
This site's exposition
flee from the land of the north
on Zechariah 2:6-9
The vision breaks into a direct summons: come forth, and flee from the land of the north, Babylon named the north because her armies came that way though the city itself lay east, a call to exiles still lingering there after the first return had already gone up. The tenderness of the appeal turns on one clause, he that toucheth you toucheth the apple of his eye, covenant affection stated in the most physical figure available, and it is followed by judgment on the nations that plundered Zion, they shall be a spoil to their servants. The refrain ye shall know that the Lord of hosts hath sent me repeats at verse 9 and again at verse 11, authenticating the messenger's own commission, and the older writers note the phrase after the glory hath he sent me as language in which the sent one speaks as one with the Lord who sends him, a reading named rather than pressed to a verdict.
The record, by era
The Church Fathers2 voices
Another example to prove the same point may be found in a passage of Zechariah where the "Almighty" sends the "Almighty." This can only mean that God the Father sends God the Son. The text runs, "So says the Lord Almighty: 'After the glory he has sent me to the nations that have robbed you; for he that touches you touches the apple of my eye. For behold, I lift up my head upon them, and they shall be a prey to those who served them; and you shall know that the Lord almighty sent me.' " In this case, the Lord almighty says that he is sent by the Lord almighty. How can anyone doubt that it is Christ who is speaking and, in fact, speaking to the lost sheep of the house of Israel? Remember what is said in the Gospel: "I was not sent except to the lost sheep of the house of Israel." The comparison of these lost sheep to the apple of God's eye is explained by the perfection of God's love. And, of course, it was to this flock of sheep that the apostles belonged. "After the glory" of his resurrection—a glory alluded to in the words "Jesus had not yet been glorified"3—it was in the person of these apostles that Jesus was sent to the Gentiles. And this was to be the fulfillment of what the psalmist had prophesied: "You will deliver me from the contradictions of the people; you will make me head of the Gentiles."
"Say no evil thing, my brothers, against Him that was crucified, and treat not scornfully the stripes wherewith all may be healed, even as we are healed. For it will be well if, persuaded by the Scriptures, you are circumcised from hard-heartedness: not that circumcision which you have from the tenets that are put into you; for that was given for a sign, and not for a work of righteousness, as the Scriptures compel you [to admit]. Assent, therefore, and pour no ridicule on the Son of God; obey not the Pharisaic teachers, and scoff not at the King of Israel, as the rulers of your synagogues teach you to do after your prayers: for if he that touches those who are not pleasing to God, is as one that touches the apple of God's eye, how much more so is he that touches His beloved! And that this is He, has been sufficiently demonstrated."
The Puritans and the Awakening3 voices
After the glory - After that he is become your glory, I am to avenge you of your enemies.
For thus saith the Lord of hosts,....
(1.) He is sent after the glory. After the glorious beginning of their deliverance he is sent to perfect it, for he is the finisher of that work which he is the author of. Christ is sent, in the first place, to the nation and people of the Jews, to whom pertained the glory, Rom. ix.
5 more voices on this verse
The Nineteenth Century5 voices
After the glory - After your glorious deliverance from the different places of your dispersion; He hath sent me unto the nations which spoiled you, that they may fall under grievous calamities, and be punished in their turn. On Babylon a great calamity fell, when besieged and taken by the Persians. The following note I received from a sensible and pious correspondent: - Zec 2:5. “For I, saith the Lord, will be unto her a wall of fire round about, and will be the glory in the midst of her.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
After the glory--After restoring the "glory" (Zec 2:5; Ro 9:4) of Jehovah's presence to Jerusalem, He (God the Father) hath commissioned ME (God the Son, Isa 48:16, the Divine Angel: God thus being at once the Sender and the Sent) to visit in wrath "the nations which spoiled you." Messiah's twofold office from the Father is: (1) to glorify His Church;
He made His Jeshurun to ride upon the high places of the earth and fed His Israel with royal dainties, "butter of kine and milk of sheep, with fat of lambs and rams of the breed of Bashan and goats, with the fat of kidneys of wheat." Wherever they went, their foes fled before them—Amalek was put to confusion before the people of the Lord. Sihon, king of the Amorites and Og, king of Bashan, felt the terror of their arm.
He made His Jeshurun to ride upon the high places of the earth and fed His Israel with royal dainties, "butter of kine and milk of sheep, with fat of lambs and rams of the breed of Bashan and goats, with the fat of kidneys of wheat." Wherever they went, their foes fled before them—Amalek was put to confusion before the people of the Lord. Sihon, king of the Amorites and Og, king of Bashan, felt the terror of their arm. Even the false prophet, as he looked from the mountain's brow upon them, could only say, "Happy are you, O Israel: who is like unto you, O people saved by the Lord, the shield of your help and who is the sword of your excellency? Your enemies shall be found liars unto you. And you shall tread upon their high places." In due time He brought this people into the best spot of land which the earth knew—a country which indolence and tyranny have rendered barren, but which anciently overflowed with superabundant fertility. He brought them to a land of hills and valleys, of springs and rivers—a land out of whose heart they might take iron and copper and treasures in abundance. He established them in a land which flowed with milk and honey, so fertile that even its spontaneous productions, as exampled in the grapes of Eshcol, rivaled the products of the choicest husbandry. Having brought them into this goodly heritage, He drove out the former inhabitants that He might plant His people and make them dwell in safety alone. How gracious He was to them in the days of Joshua and in the years which followed! When He mapped out their lots according to their tribes, He rejoiced to dwell in the midst of them. He had His tabernacle in Shiloh and His dwelling place in Zion. He showed not Himself unto other people but only unto this nation upon which His heart was set. He chastened them but He raised up judges for their deliverance.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
After the glory - Jonathan: “Which it is promised to bring upon you.” This being the usual construction, the words involve a great course of God’s dealing, of first showing favor to those who will receive favor, then abandoning or punishing the rest; as, when the eight souls had been received into the ark, the flood came; when Lot and his had escaped out of Sodom, the fire came down from heaven; when Israel had passed the Red Sea, Pharaoh’s hosts were drowned; the election obtained what israel sought for, the rest were blinded. “The glory” then would be the glory, of which God says, “I will be the glory in the midst of you” Rom 11:7. But further He who speaketh is Almighty God, “Thus saith the Lord of Hosts, He hath sent me; For lo I wave My hand against them - and ye shall know that the Lord of hosts hath sent me; Lo I come and dwell in the midst of thee, saith the Lord, and many nations shall cleave unto the Lord in that day, and they shall be to Me a people and I will dwell in the midst of thee, and thou shalt know, that the Lord of hosts hath sent me unto you” Zec 2:8-10. […]
The words behind it
18 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כִּ֣י | ki | for | H3588 → | 4482 times |
| כֹ֣ה | khoh | thus | H3541 → | 577 times |
| אָמַר֮ | ʾamar | he says | H559 → | 5305 times |
| יְהוָ֣ה | yahweh | Yahweh | H3068 → | 6520 times |
| צְבָאוֹת֒ | tzevaot | of hosts | H6635 → | 485 times |
| אַחַ֣ר | ʾachar | after | H310 → | 715 times |
| כָּב֔וֹד | kavod | honor | H3519 → | |
| שְׁלָחַ֕נִי | shelachani | he has sent me | H7971 → | 845 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| הַגּוֹיִ֖ם | hagoyim | the nations | H1471 → | 561 times |
| הַשֹּׁלְלִ֣ים | hasholelim | who plundered | H7997 → | |
| אֶתְכֶ֑ם | ʾetkhem | <obj.> you | H853 → | 10935 times |
| כִּ֚י | ki | for | H3588 → | 4482 times |
| הַנֹּגֵ֣עַ | hanogea' | the [one who] touches | H5060 → | 150 times |
| בָּכֶ֔ם | bakhem | <in> you | ||
| נֹגֵ֖עַ | nogea' | [is] touching | H5060 → | 150 times |
| בְּבָבַ֥ת | bevavat | <in> [the] pupil of | H892 → | |
| עֵינֽוֹ׃ | eino | eye his | H5869 → | 887 times |
כִּ֣יfor
kiH3588 →4482 times
כֹ֣הthus
khohH3541 →577 times
אָמַר֮he says
ʾamarH559 →5305 times
יְהוָ֣הYahweh
yahwehH3068 →6520 times
צְבָאוֹת֒of hosts
tzevaotH6635 →485 times
אַחַ֣רafter
ʾacharH310 →715 times
כָּב֔וֹדhonor
kavodH3519 →
שְׁלָחַ֕נִיhe has sent me
shelachaniH7971 →845 times
אֶל־to
ʾel-H413 →5510 times
הַגּוֹיִ֖םthe nations
hagoyimH1471 →561 times
הַשֹּׁלְלִ֣יםwho plundered
hasholelimH7997 →
אֶתְכֶ֑ם<obj.> you
ʾetkhemH853 →10935 times
כִּ֚יfor
kiH3588 →4482 times
הַנֹּגֵ֣עַthe [one who] touches
hanogea'H5060 →150 times
בָּכֶ֔ם<in> you
bakhem
נֹגֵ֖עַ[is] touching
nogea'H5060 →150 times
בְּבָבַ֥ת<in> [the] pupil of
bevavatH892 →
עֵינֽוֹ׃eye his
einoH5869 →887 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 14:26But the Advocate, the Holy Spirit, whom the Father will send in My name, will teach you all things and will remind you of everything I have told you.
it leads to
- John 15:26
When the Advocate comes, whom I will send to you from the Father—the Spirit of truth who proceeds from the Father—He will testify about Me.
- John 14:16
And I will ask the Father, and He will give you another Advocate to be with you forever—
- 1 Corinthians 2:10–13
But God has revealed it to us by the Spirit. The Spirit searches all things, even the deep things of God.
- 1 John 2:27
And as for you, the anointing you received from Him remains in you, and you do not need anyone to teach you. But just as His true and genuine anointing teaches you about all…
- John 16:7
But I tell you the truth, it is for your benefit that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send…
- John 15:26
Through
Psalms 17:8Keep me as the apple of Your eye; hide me in the shadow of Your wings
it leads to
- Deuteronomy 32:10
He found him in a desert land, in a barren, howling wilderness; He surrounded him, He instructed him, He guarded him as the apple of His eye.
- Psalms 91:4
He will cover you with His feathers; under His wings you will find refuge; His faithfulness is a shield and rampart.
- Psalms 91:1
He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.
- Deuteronomy 32:10
About Zechariah

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, City of God 20.30; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 452: “The Lord'S Care Of His People” (lightly modernized text, CCEL edition); Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Zechariah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Justin Martyr, Dialogue with Trypho, Chapter CXXXVII and Matthew Henry, Commentary on the Whole Bible.
