Psalms 63:7
in Psalms 63For You are my help; I will sing for joy in the shadow of Your wings.
BSB
The same verse in ASV and KJV ▾
ASV
For thou hast been my help, And in the shadow of thy wings will I rejoice.
KJV
Because thou hast been my help, therefore in the shadow of thy wings will I rejoice.
⋯
This verse in Psalms 63
Commentary
11 notes on this verseBecause thou hast been my help. Meditation had refreshed his memory and recalled to him his past deliverances. It were well if we oftener read our own diaries, especially noting the hand of the Lord in helping us in suffering, want, labour, or dilemma. This is the grand use of memory, to furnish us with proofs of the Lord's faithfulness, and lead us onward to a growing confidence in him. Therefore in the shadow of thy wings will I rejoice. The very shade of God is sweet to a believer.
This site's exposition
remember You on my bed
on Psalms 63:6-8
Verse 6 puts the remembering in the watches of the night, the hours the psalm's dry land leaves empty. Verse 7 gives the ground of the singing, You are my help. Verse 8 sets two grips together, a soul that clings and a right hand that upholds.
This site's exposition
in the shadow of Your wings
John Gill takes the help as part of what David would remember, and so he sings for joy under the shadow of God's wings. Memory feeds the song.
The record, by era
The Church Fathers1 voice
"Because Thou has become my helper." For unless God aid our good works, they cannot be accomplished by us. And worthy things we ought to work: that is, as though in the light, since by Christ showing the way we work. Whosoever worketh evil things, in the night he worketh, not in the dawn; according to the Apostle, saying, "They that are drunken, in the night are drunken; and they that sleep, in the night do sleep; let us that are of the day, be sober." He exhorteth us that after the day we should walk honestly: "As in the day, honestly let us walk." And again, "Ye," he saith, "are sons of light, and sons of day; we are not of night nor of darkness." Who are sons of night, and sons of darkness? They that work all evil things. To such a degree they are sons of night, that they fear lest the things which they work should be seen. ...No one therefore in the dawn worketh, except him that in Christ worketh. But he that while at leisure is mindful of Christ, on the Same doth meditate in all his actions, and He is a helper to him in a good work, lest through his weakness he fail. "And in the covering of Thy wings I will exult." I am cheerful in good works, because over me is the covering of Thy wings. If thou protect me not, forasmuch as I am a chicken, the kite will seize me. For our Lord Himself saith in a certain place to that Jerusalem, a certain city, where He was crucified: "Jerusalem," He saith, "Jerusalem, how often I have willed to gather thy sons, as though a hen her chickens, and thou wouldest not." Little ones we are: therefore may God protect us under the shadow of His wings. What when we shall have grown greater? A good thing it is for us that even then He should protect us, so that under Him the greater, alway we be chickens. For alway He is greater, however much we may have grown. […]
The Puritans and the Awakening2 voices
4 ), and no where else in this sense, except Ruth ii. 12 , where Ruth, when she became a proselyte, is said to trust under the wings of the God of Israel. It is our duty to rejoice in the shadow of God's wings, which denotes our recourse to him by faith and prayer, as naturally as the chickens, when they are cold or frightened, run by instinct under the wings of the hen.
quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens
Because thou hast been my help,.... Or, "that thou hast been my help" (s); and so the words may be considered as the subject of his meditation in the night watches, at least as a part of it; and as what gave him a great deal of pleasure to reflect upon, how the Lord had been in times past a present help to him in time of trouble; therefore in the shadow of thy wings will I rejoice; meaning under the protecting power of God, where he knew he was safe, and therefore had reason to rejoice.
The Nineteenth Century2 voices
In their time of trouble the children of God return to their Father. It is according to their newborn nature to seek Him from whom it came. The believing heart is like the needle in the compass—you may turn it round with your finger east and west—but when you withdraw the pressure, it will, beyond all doubt, tremble backward towards its pole. With God, the regenerate heart is in its proper position. A mystic something draws the new life towards the Source from where it came.
Because thou hast been my help. Meditation had refreshed his memory and recalled to him his past deliverances. It were well if we oftener read our own diaries, especially noting the hand of the Lord in helping us in suffering, want, labour, or dilemma. This is the grand use of memory, to furnish us with proofs of the Lord's faithfulness, and lead us onward to a growing confidence in him. Therefore in the shadow of thy wings will I rejoice. The very shade of God is sweet to a believer. Under the eagle wings of Jehovah we hide from all fear, and we do this naturally and at once, because we have aforetime tried and proved both his love and his power. We are not only safe, but happy in God: we rejoice as well as repose.
3 more voices on this verse
The Nineteenth Century3 voices
In their time of trouble the children of God return to their Father. It is according to their newborn nature to seek Him from whom it came. The believing heart is like the needle in the compass—you may turn it round with your finger east and west—but when you withdraw the pressure, it will, beyond all doubt, tremble backward towards its pole. With God, the regenerate heart is in its proper position. A mystic something draws the new life towards the Source from where it came. We may, alas, by the force of temptation, or by the demands of business, or by an overpowering lethargy become indifferent to our highest love—but this cannot long continue—we can never rest except in God! The winds of trouble blow the dove of our soul back to the ark. Our heart repents of its wanderings when they bring it into a dry and thirsty land where there is no water. Then we long after Divine refreshments and cannot be quiet till we have them. Then we cry, "O God, You are my God; early will I seek You"! The soul, in coming back to God, will be greatly helped by meditation. Hence the Psalmist says, "My soul shall be satisfied as with marrow and fatness; and my mouth shall praise You with joyful lips: when I remember You upon my bed, and meditate on You in the night watches." The soul feasts when it meditates! I am afraid these eager days leave little space for meditation, yet there is no exercise more nourishing to faith, love and all the Graces. David says, "I remember You; I meditate on You." A transient thought of God may bless us largely, even as a touch of the hem of the Savior's garment healed a woman of her plague. But to meditate upon Him is, as it were, to lean our head upon His bosom and enjoy full fellowship in His love.
Therefore in the shadow of thy wings - I will get into the very secret of thy presence, into the holy of holies, to the mercy-seat, over which the cherubs extend their wings. If the psalmist does not allude to the overshadowing of the mercy-seat by the extended wings of the cherubim, he may have in view, as a metaphor, the young of fowls, seeking shelter, protection, and warmth under the wings of their mothers. See the same metaphor, Psa 61:4 (note). When a bird of prey appears, the chickens will, by natural instinct, run under the wings of their mothers for protection. The old Psalter translates, And in hiling of thi wenges I sall joy. The paraphrase is curious. “Thou art my helper, in perels; and I can joy in gode dedes in thi hiling, (covering), for I am thi bride, (bird), and if thou hil (cover) me noght, the glede (kite) will rawis me, (carry me away.”)
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Because thou hast been my help - Because thou hast interposed to defend me in danger. The idea is, that he had experienced the divine interposition in times of danger, and that this was a reason why he should still confide in God. The argument is, that God’s mercy and favor in the past is a reason why we should confide in him in time to come. Therefore in the shadow of thy wings will I rejoice - Under the shadow or protection of thy wings will I feel safe. See the notes at Psa 17:8. Compare Psa 36:7; Psa 57:1; Psa 61:4.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כִּֽי־ | ki- | for | H3588 → | 4482 times |
| הָיִ֣יתָ | hayita | you are | H1961 → | 3559 times |
| עֶזְרָ֣תָה | ʾezratah | <to> a help | H5833 → | 26 times |
| לִּ֑י | li | of me | ||
| וּבְצֵ֖ל | uvetzel | and in [the] shadow of | H6738 → | 49 times |
| כְּנָפֶ֣יךָ | kenafeikha | wings your | H3671 → | 109 times |
| אֲרַנֵּֽן׃ | ʾaranen | I shout for joy | H7442 → | 54 times |
כִּֽי־for
ki-H3588 →4482 times
הָיִ֣יתָyou are
hayitaH1961 →3559 times
עֶזְרָ֣תָה<to> a help
ʾezratahH5833 →26 times
לִּ֑יof me
li
וּבְצֵ֖לand in [the] shadow of
uvetzelH6738 →49 times
כְּנָפֶ֣יךָwings your
kenafeikhaH3671 →109 times
אֲרַנֵּֽן׃I shout for joy
ʾaranenH7442 →54 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 57:1Have mercy on me, O God, have mercy, for in You my soul takes refuge. In the shadow of Your wings I will take shelter until the danger has passed.
it leads to
- Psalms 91:4
He will cover you with His feathers; under His wings you will find refuge; His faithfulness is a shield and rampart.
Reached by 2 separate paths from here.
- Psalms 17:7–8
Show the wonders of Your loving devotion, You who save by Your right hand those who seek refuge from their foes.
- Psalms 36:7
How precious is Your loving devotion, O God, that the children of men take refuge in the shadow of Your wings!
- Psalms 9:10
Those who know Your name trust in You, for You, O LORD, have not forsaken those who seek You.
- Psalms 61:4
Let me dwell in Your tent forever and take refuge in the shelter of Your wings. Selah
- Psalms 91:4
Through
Psalms 61:4Let me dwell in Your tent forever and take refuge in the shelter of Your wings. Selah
it leads to
- Psalms 23:6
Surely goodness and mercy will follow me all the days of my life, and I will dwell in the house of the LORD forever.
- Psalms 27:4
One thing I have asked of the LORD; this is what I desire: to dwell in the house of the LORD all the days of my life, to gaze on the beauty of the…
- Psalms 23:6
Through
2 Corinthians 1:10He has delivered us from such a deadly peril, and He will deliver us. In Him we have placed our hope that He will yet again deliver us,
it leads to
- 1 Timothy 4:10
To this end we labor and strive, because we have set our hope on the living God, who is the Savior of everyone, and especially of those who believe.
- 1 Timothy 4:10
Where this verse is studied
On this page
About Psalms

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 63; Charles Spurgeon, The Treasury of David, Vol. 3; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2166: “Experience and Assurance” (lightly modernized text, CCEL edition); Franz Delitzsch, Biblical Commentary on the Psalms; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
