Psalms 52:5
in Psalms 52Surely God will bring you down to everlasting ruin; He will snatch you up and tear you away from your tent; He will uproot you from the land of the living. Selah
BSB
The same verse in ASV and KJV ▾
ASV
God will likewise destroy thee for ever; He will take thee up, and pluck thee out of thy tent, And root thee out of the land of the living. [Selah
KJV
God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah.
⋯
This verse in Psalms 52
Commentary
11 notes on this verseAnd he will scrape you away from the tent, and will uproot you from the land of the living forever—so that the righteous, when they see it, will be afraid and will mock him, saying, "Look! a man who did not set God before himself as his strength, but trusted in the abundance of his wealth, and empowered himself in his own disaster!"
This site's exposition
bring you down to everlasting ruin
God is the subject of every clause in this verse. He brings the man down to everlasting ruin, tears him away from his tent, and uproots him from the land of the living. All three verbs are verbs of removal.
The record, by era
The Church Fathers1 voice
Because of this there follows in the Psalm, "You have loved all words of sinking under" [Psalm 52:5]. Rescue therefore yourself, if you can, from sinking under. From shipwreck you are fleeing, and dost embrace lead! If you will not sink, catch at a plank, be borne on wood, let the Cross carry you through. But now because you are a Doeg the Edomite, a "motion," and "of earth," you do what? "You have loved all words of sinking-under, a tongue deceitful." This has preceded, words of sinking-under have followed a tongue deceitful. What is a tongue deceitful? A minister of guile is a tongue deceitful, of men bearing one thing in heart, another thing from mouth bringing forth. But in these is overthrowing, in these sinking under.
The Medieval Church1 voice
"Therefore." Above, the Psalmist treated of the malice of sinners; here, however, he treats of their punishment: and concerning this he does two things. First he sets forth the punishment of those wicked ones. Second he shows the usefulness of their punishment, at "The just …
The Puritans and the Awakening3 voices
Pluck thee - Violently and suddenly as the Hebrew word signifies, from thy house and lands, and all the wages of thy righteousness. Root - Though thou seemest to have taken deep root, yet God shall pluck thee up by the very roots, and destroy thee both root and branch.
Yet, lest this should look like personal revenge, he does not speak of it as how own act, but the language of other righteous persons. They shall observe God's judgments on Doeg, and speak of them, 1. To the glory of God: They shall see and fear (
quarantine:debris (2026-07-29) — unbalanced-parens
God shall likewise destroy thee for ever,....
4 more voices on this verse
The Nineteenth Century4 voices
God shall likewise destroy thee for ever. Fain would the persecutor destroy the church, and therefore God shall destroy him, pull down his house, pluck up his roots, and make an end of him. He shall take thee away. God shall extinguish his coal and sweep him away like the ashes of the hearth; he would have quenched the truth, and God shall quench him. And pluck thee out of thy dwelling place, like a plant torn from the place where it grew, or a captive dragged from his home.
God shall likewise destroy thee for ever. Fain would the persecutor destroy the church, and therefore God shall destroy him, pull down his house, pluck up his roots, and make an end of him. He shall take thee away. God shall extinguish his coal and sweep him away like the ashes of the hearth; he would have quenched the truth, and God shall quench him. And pluck thee out of thy dwelling place, like a plant torn from the place where it grew, or a captive dragged from his home. Ahimelech and his brother priests were cut off from their abode, and so should those be who compassed and contrived their murder. And root thee out of the land of the living. The persecutor shall be eradicated, stubbed up by the root, cut up root and branch. He sought the death of others and death shall fall upon him. He troubled the land of the living, and he shall be banished to that land where the wicked cease from troubling. Those who will not "let live" have no right to "live." God will turn the tables on malicious men, and mete to them a portion with their own measure. "Selah." Pause again, and behold the divine justice proving itself more than a match for human sin.
God shall likewise destroy thee - 1. God shall set himself to destroy thee; יתצך yittotscha, “he will pull down thy building;” he shall unroof it, dilapidate, and dig up thy foundation. 2. He shall bruise or break thee to pieces for ever; thou shalt have neither strength, consistence, nor support. 3. He will mow thee down, and sweep thee away like dust or chaff, or light hay in a whirlwind, so that thou shalt be scattered to all the winds of heaven. Thou shalt have no residence, no tabernacle: that shall be entirely destroyed. Thou shalt be rooted out for ever from the land of the living. The bad fruit which it has borne shall bring God’s curse upon the tree; it shall not merely wither, or die, but it shall be plucked up from the roots, intimating that such a sinner shall die a violent death. Selah. So it shall be, and so it ought to be.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
God shall likewise destroy thee for ever - Margin, “beat thee down.” The Hebrew word means to “tear, to break down, to destroy:” Lev 14:45; Jdg 6:30. The reference here is not to the “tongue” alluded to in the previous verses, but to Doeg himself. The language in the verse is intensive and emphatic. The main idea is presented in a variety of forms, all designed to denote utter and absolute destruction - a complete and entire sweeping away, so that nothing should be left. The word “here” used would suggest the idea of “pulling down” - as a house, a fence, a wall; that is, the idea of completely “demolishing” it; and the meaning is, that destruction would come upon the informer and slanderer “like” the destruction which comes upon a house, or wall, or fence, when it is entirely pulled down. He shall take thee away - An expression indicating in another form that he would be certainly destroyed. The verb used here - חתה châthâh - is elsewhere used only in the sense of taking up and carrying fire or coals: Isa 30:14; Pro 6:27; Pro 25:22. The idea here “may” be that he would be seized and carried away with haste, as when one takes up fire or coals, he does it as rapidly as possible, lest he should be burned. And shall pluck thee out of thy dwelling-place - literally, “out of the tent.” The reference is to his abode. The allusion here in the verb that is used - נסח nâsach - is to the act of pulling up plants; and the idea is, that he would be plucked up as a plant is torn from its roots. And root thee out of the land of the living - As a tree is torn up from the roots and thus destroyed. He would be no more among the living. Compare Psa 27:13. All these phrases are intended to denote that such a man would be utterly destroyed.
The words behind it
11 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| גַּם־ | gam- | also | H1571 → | 769 times |
| אֵל֮ | ʾel | God | H410 → | 241 times |
| יִתָּצְךָ֪ | yitatzekha | he will tear down you | H5422 → | |
| לָ֫נֶ֥צַח | lanetzach | to perpetuity | H5331 → | 43 times |
| יַחְתְּךָ֣ | yachtekha | he will snatch up you | H2846 → | |
| וְיִסָּחֲךָ֣ | veyisachakha | and he will tear away you | H5255 → | |
| מֵאֹ֑הֶל | meohel | from a tent | H168 → | 345 times |
| וְשֵֽׁרֶשְׁךָ֨ | veshereshkha | and he will root up you | H8327 → | |
| מֵאֶ֖רֶץ | meeretz | from [the] land of | H776 → | 2504 times |
| חַיִּ֣ים | chaiyim | living [people] | H2416 → | 498 times |
| סֶֽלָה׃ | selah | Selah | H5542 → | 74 times |
גַּם־also
gam-H1571 →769 times
אֵל֮God
ʾelH410 →241 times
יִתָּצְךָ֪he will tear down you
yitatzekhaH5422 →
לָ֫נֶ֥צַחto perpetuity
lanetzachH5331 →43 times
יַחְתְּךָ֣he will snatch up you
yachtekhaH2846 →
וְיִסָּחֲךָ֣and he will tear away you
veyisachakhaH5255 →
מֵאֹ֑הֶלfrom a tent
meohelH168 →345 times
וְשֵֽׁרֶשְׁךָ֨and he will root up you
veshereshkhaH8327 →
מֵאֶ֖רֶץfrom [the] land of
meeretzH776 →2504 times
חַיִּ֣יםliving [people]
chaiyimH2416 →498 times
סֶֽלָה׃Selah
selahH5542 →74 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Revelation 21:8But to the cowardly and unbelieving and abominable and murderers and sexually immoral and sorcerers and idolaters and all liars, their place will be in the lake that burns with fire and sulfur. This…
it leads to
- 1 Corinthians 6:9–10
Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual…
- Revelation 22:15
But outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood.
Reached by 2 separate paths from here.
- Revelation 2:11
He who has an ear, let him hear what the Spirit says to the churches. The one who overcomes will not be harmed by the second death.
- Ephesians 5:5–6
For of this you can be sure: No immoral, impure, or greedy person (that is, an idolater), has any inheritance in the kingdom of Christ and of God.
- Revelation 20:14–15
Then Death and Hades were thrown into the lake of fire. This is the second death—the lake of fire.
- 1 Corinthians 6:9–10
Through
Psalms 27:13Still I am certain to see the goodness of the LORD in the land of the living.
it leads to
- 2 Corinthians 4:16
Therefore we do not lose heart. Though our outer self is wasting away, yet our inner self is being renewed day by day.
- Psalms 142:5
I cry to You, O LORD: “You are my refuge, my portion in the land of the living.”
- Psalms 56:3
When I am afraid, I put my trust in You.
- 2 Corinthians 4:16
About Psalms

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 52; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 2; Eusebius of Caesarea, Commentary on the Psalms: Ps. 51 (52); John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.
