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Psalms 95:8

in Psalms 95

do not harden your hearts as you did at Meribah, in the day at Massah in the wilderness,

BSB

The same verse in ASV and KJV

ASV

Harden not your heart, as at Meribah, As in the day of Massah in the wilderness;

KJV

Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:

This verse in Psalms 95

Commentary

11 notes on this verse
Harden not your hearts,.... Against Christ, against his Gospel, against all the light and evidence of it. There is a natural hardness of the heart, owing to the corruption of nature; and an habitual hardness, acquired by a constant continuance and long custom in sinning; and there is a judicial hardness, which God gives men up unto. There is a hardness of heart, which sometimes attends God's own people, through the deceitfulness of sin gaining upon them; of which, when sensible, they complain, and do well to guard against.

This site's exposition

do not harden your hearts

on Psalms 95:8-11

Israel quarreled and tested the LORD at Meribah and Massah, two names Exodus 17:7 gives to one place. Forty years of anger followed, and an oath barring that generation from His rest. Hebrews 3:7 to 11 quotes it, and Hebrews 4:9 says a Sabbath rest remains.

The record, by era

The Church Fathers2 voices

A commentator

Fulgentius of Ruspe

TO PETER ON THE FAITH 3:40 · Written before 533.

proposed

Indeed, no one should continue longer time in his sins out of hope for the mercy of God, since no one wishes to be ill for a longer time in the body because of the hope for future health. Those who decline to give up …

A commentator

Augustine of Hippo

Exposition on Psalm 95 · Written in the 5th century.

proposed

Therefore, "Today if you will hear His voice, harden not your hearts" [Psalm 95:8]. O my people, the people of God! God addresses His people: not only the people of His which He shall not cast off, but also all His people. For He speaks in the corner stone [Ephesians 2:20] to each wall: that is, prophecy speaks in Christ, both to the people of the Jews, and the people of the Gentiles. For some time ye heard His voice through Moses, and hardened your hearts. He then, when you hardened your hearts, spoke through a herald; He now speaks by Himself, let your hearts soften. He who used to send heralds before Him, has now deigned to come Himself; He here speaks by His own mouth, He who used to speak by the mouths of the Prophets.

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

7 ), because they tempted the Lord, saying, Is the Lord among us or is he not? This was in the wilderness, where they could not help themselves, but lay at God's mercy, and where God wonderfully helped them and gave them such sensible proofs of his power and tokens of his favour as never any people had before or since.

quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

Harden not your heart. If ye will hear, learn to fear also. The sea and the land obey him, do not prove more obstinate than they! We cannot soften our hearts, but we can harden them, and the consequences will be fatal. Today is too good a day to be profaned by the hardening of our hearts against our own mercies. While mercy reigns let not obduracy rebel. "As in the provocations, and as in the day of temptation in the wilderness" (or, "like Meribah, like the day of Massah in the wilderness"). Be not wilfully, wantonly, repeatedly, obstinately rebellious.
THIS Psalm is a burst of praise. It resounds with the joyful noise of hearty thanksgiving unto Jehovah and yet before it closes you hear the solemn tones of exhortation to men to hearken to the voice of their God. Alas that it should be true, but true it is, that the Canaanite still dwells in the midst of Israel! In every gathering of the faithful there is a mixture of those who know not the ways of God.
4 more voices on this verse

The Nineteenth Century4 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

warning against neglect; and this is sustained by citing the melancholy fate of their rebellious ancestors, whose provoking insolence is described by quoting the language of God's complaint (Nu 14:11) of their conduct at Meribah and Massah, names given (Ex 17:7) to commemorate their strife and contention with Him (Ps 78:18, 41).

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

proposed

Harden not your heart. If ye will hear, learn to fear also. The sea and the land obey him, do not prove more obstinate than they! We cannot soften our hearts, but we can harden them, and the consequences will be fatal. Today is too good a day to be profaned by the hardening of our hearts against our own mercies. While mercy reigns let not obduracy rebel. "As in the provocations, and as in the day of temptation in the wilderness" (or, "like Meribah, like the day of Massah in the wilderness"). Be not wilfully, wantonly, repeatedly, obstinately rebellious. Let the example of that unhappy generation serve as a beacon to you; do not repeat the offences which have already more than enough provoked the Lord. God remembers men's sins, and the more memorably so when they are committed by a favoured people, against frequent warnings, in defiance of terrible judgments, and in the midst of superlative mercies; such sins write their record in marble. Reader, this verse is for you, for you even if you can say, "He is our God, and we are the people of his pasture." Do not seek to turn aside the edge of the warning; thou hast good need of it, give good heed to it.
THIS Psalm is a burst of praise. It resounds with the joyful noise of hearty thanksgiving unto Jehovah and yet before it closes you hear the solemn tones of exhortation to men to hearken to the voice of their God. Alas that it should be true, but true it is, that the Canaanite still dwells in the midst of Israel! In every gathering of the faithful there is a mixture of those who know not the ways of God. When Israel came out of Egypt, a mixed multitude came forth with the people of God—that mixed multitude did them great damage and often brought them under great sin and consequent sorrow, but they were always there. And they are always here, too, in the Church and around it, dishonoring us by their evil behavior. Not only in the great congregations, but even in little gatherings of Believers we meet with the unworthy ones. Scarcely are 12 met together without a Judas in the midst of them. Thus it comes to pass that in our loudest praises there is always a measure of discord and when we have lauded the Most High with our best hallelujahs we shall be called upon to listen, in humble silence, to His warning voice addressed to the unbelieving and disobedient among us. Such characters are here this morning and it is well for us to know the fact. It is well for us to examine ourselves, whether we belong to this class and whether the words before us may not be addressed to ourselves—"If you will hear His voice, harden not your hearts." But supposing us to have listened to the Lord and to have found peace like a river in consequence, it is well for us to think of those who are sitting side by side with us who are living in unbelief, that we may bless God the more for distinguishing Grace manifested to ourselves and that we may offer our earnest prayers for them all through the service that God may bring them to His feet and save them by His Grace.
Harden not your heart - See this verse explained in the notes at Heb 3:8. As in the provocation ... - Margin, “contention.” The original is “Meribah.” See Exo 17:7, where the original words Meribah, rendered here “provocation,” and “Massah,” rendered here “temptation,” are retained in the translation.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אַל־may not

    ʾal-H408724 times

  • תַּקְשׁ֣וּyou harden

    takshuH7185

  • לְ֭בַבְכֶםheart your

    levavkhemH3824252 times

  • כִּמְרִיבָ֑הlike Meribah

    kimrivahH480911 times

  • כְּי֥וֹםlike [the] day of

    keyomH31172304 times

  • מַ֝סָּ֗הMassah

    masahH4532

  • בַּמִּדְבָּֽר׃in the wilderness

    bamidbarH4057270 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Numbers 14:11

    And the LORD said to Moses, “How long will this people treat Me with contempt? How long will they refuse to believe in Me, despite all the signs I have performed among them?

    it leads to

    • Psalms 78:32

      In spite of all this, they kept on sinning; despite His wonderful works, they did not believe.

    • Psalms 106:24

      They despised the pleasant land; they did not believe His promise.

    • Psalms 78:22

      because they did not believe God or rely on His salvation.

    • Psalms 78:41–42

      Again and again they tested God and provoked the Holy One of Israel.

    • Deuteronomy 9:22–23

      You continued to provoke the LORD at Taberah, at Massah, and at Kibroth-hattaavah.

  • Through

    Exodus 17:7

    He named the place Massah and Meribah because the Israelites quarreled, and because they tested the LORD, saying, “Is the LORD among us or not?”

    it leads to

    • Psalms 81:7

      You called out in distress, and I rescued you; I answered you from the cloud of thunder; I tested you at the waters of Meribah. Selah

    • Numbers 20:13

      These were the waters of Meribah, where the Israelites quarreled with the LORD, and He showed His holiness among them.

    • Deuteronomy 9:22

      You continued to provoke the LORD at Taberah, at Massah, and at Kibroth-hattaavah.

About Psalms

Olive Trees. Vincent van Gogh, Saint-Rémy-de-Provence, November 1889. Wikimedia Commons. Public domain.
Olive Trees. Vincent van Gogh, Saint-Rémy-de-Provence, November 1889. Wikimedia Commons. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 95; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 4; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1551: “Today! Today! Today!” (lightly modernized text, CCEL edition); Franz Delitzsch, Biblical Commentary on the Psalms; Fulgentius of Ruspe, TO PETER ON THE FAITH 3:40; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.