Psalms 83:13
in Psalms 83Make them like tumbleweed, O my God, like chaff before the wind.
BSB
The same verse in ASV and KJV ▾
ASV
O my God, make them like the whirling dust; As stubble before the wind.
KJV
O my God, make them like a wheel; as the stubble before the wind.
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This verse in Psalms 83
Commentary
11 notes on this verseO my God, make them as a wheel. See the clemency of the prophet: he does not pray against them, but for them. See what he says. O my God — you who are the God of all, but properly my God: O my God, make them as a wheel. Those who have, as it were, a foundation in malice, let them have no foundation, but let them totter, and not stand firm in malice. As stubble before the face of the wind. As stubble: not as wheat, but as stubble.
This site's exposition
Make them like tumbleweed
on Psalms 83:13-16
The word behind tumbleweed is galgal, a wheel, used of dust whirled along by a wind. Fire in a forest and flame on the mountains give the picture of the pursuit asked for. The shame is asked for so that they seek His name.
The record, by era
The Church Fathers3 voices
A commentator
Gregory of NazianzusIN DEFENSE OF HIS FLIGHT TO PONTUS, ORATION 2:12 · Written before 390.
proposed
What does he mean by this? As I take it, that goodness can with difficulty gain a hold on human nature, like fire on green wood; while most people are ready and disposed to join in evil, like stubble, I mean, ready for a spark and a wind, which is easily kindled and consumed from its dryness. For a person will engage more quickly and fully in evil with the slightest inducement than in good with only little encouragement.
My God, set them like a wheel. Let them not be stable, but forever uncertain: that they may have no seat, and be forever rolled about unstably. For just as a wheel is not of itself stable, so also the heretics do not stand firm in their opinion, but forever change their doctrines. Like stubble before the face of the wind. Eleven punishments he asks against them, because they have denied the mysteries of the eleven apostles. But let the prudent reader say: How will you divide one verse into two? And you do violence to the Scripture: you say eleven apostles, when we know that the Lord and Savior had twelve disciples. For this reason, then, we set down the number eleven, because Judas the traitor, who had been the twelfth, departed from the number. My God, set them like a wheel. You have one plague: count therefore more carefully the rest that follow. Like stubble before the face of the wind: behold the second. Like fire which burns a forest: behold the third. Like a flame burning the mountains: the fourth. So will you pursue them in your tempest: the fifth. And in your anger you will confound them: the sixth. Fill their faces with shame: the seventh. And let them seek your name, O Lord: the eighth. Let them be ashamed and troubled forever and ever: the ninth. And let them be confounded and perish: the tenth. And let them know that your name is Lord: the eleventh. You alone are the Most High over all the earth. Thus far it is wrath: what follows is now mercy. And in your anger you will trouble them. He did not say, kill, but, trouble them, that they may return to you: behold the sixth. Fill their faces with shame: not with punishment, lest, shut out by death, they be unable to return to the Lord. Fill their faces with shame, not with punishment. Why then do you not kill them? The divine word explains: That they may seek your name, O Lord. […]
But what follows? "My God, make them like a wheel" [Psalm 83:13]. This is fitly taken as meaning that they should be constant in nothing that they think; but I think it may also be rightly explained, make them like a wheel, because a wheel is lifted up on the part of what is behind, is thrown down on the part of what is in front; and so it happens to all the enemies of the people of God. For this is not a wish, but a prophecy. He adds: "as the stubble in the face of the wind." By face he means presence; for what face has the wind, which has no bodily features, being only a motion, in that it is a kind of wave of air? But it is put for temptation, by which light and vain hearts are hurried away.
The Puritans and the Awakening2 voices
This, in the singing of it, we may apply to the enemies of the gospel-church, all anti-christian powers and factions, representing to God their confederacies against Christ and his kingdom, and rejoicing in the hope that all their projects will be baffled and the gates of hell shall not prevail against the church.
Or, as some think, that they might be broken by the judgments of God, as the corn is broken, or beaten out, by the wheel which was then used in threshing. Thus, when a wise king scatters the wicked, he is said to bring the wheel over them, Prov. xx.
4 more voices on this verse
The Puritans and the Awakening1 voice
O my God, make them like a wheel,....
The Nineteenth Century3 voices
O my God, make them like a wheel; like a rolling thing which cannot rest, but is made to move with every breath. Let them have no quiet. May their minds eternally revolve and never come to peace. Blow them away like thistle down, as the stubble before the wind. Scatter them, chase them, drive them to destruction. Every patriot prays thus against the enemies of his country, he would be no better than a traitor if he did not.
O may God, make them like a wheel - Alluding to the manner of threshing corn in the east. A large broad wheel was rolled over the grain on a threshing-floor, which was generally in the open air; and the grain being thrown up by a shovel against the wind the chaff was thus separated from it, in the place where it was threshed.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
O my God, make them like a wheel ... - Or rather, like a rolling thing - something that the wind rolls along. The word גלגל galgal - means properly a wheel, as of a chariot, Eze 10:2, Eze 10:6; or a wheel for drawing water from a well, Ecc 12:6; then, a whirlwind, Psa 77:19; and then, anything driven before a whirlwind, as chaff, or stubble, Isa 17:13. Compare the notes at Isa 22:18. The prayer here is, that they might be utterly destroyed, or driven away.
How the passage was read
What the Jewish commentators add
Who said These nations mentioned above: Edom, Ishmael, and all their allies.
1 more on this passage, in their own words ▾
My God, make them like thistles, like stubble which are driven away by the wind. Now what is גלגל? It is the tips of the thorns of the field, which are called chardons in French, thistles.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
6 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אֱֽלֹהַ֗י | ʾelohai | O God my | H430 → | 2601 times |
| שִׁיתֵ֥מוֹ | shitemov | make them | H7896 → | 83 times |
| כַגַּלְגַּ֑ל | khagalgal | like <the> whirling dust | H1534 → | |
| כְּ֝קַ֗שׁ | kekash | like chaff | H7179 → | |
| לִפְנֵי־ | lifnei- | <to> before | H6440 → | 2123 times |
| רֽוּחַ׃ | ruach | a wind | H7307 → | 378 times |
אֱֽלֹהַ֗יO God my
ʾelohaiH430 →2601 times
שִׁיתֵ֥מוֹmake them
shitemovH7896 →83 times
כַגַּלְגַּ֑לlike <the> whirling dust
khagalgalH1534 →
כְּ֝קַ֗שׁlike chaff
kekashH7179 →
לִפְנֵי־<to> before
lifnei-H6440 →2123 times
רֽוּחַ׃a wind
ruachH7307 →378 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Job 21:18Are they like straw before the wind, like chaff swept away by a storm?
it leads to
- Psalms 1:4
Not so the wicked! For they are like chaff driven off by the wind.
Reached by 3 separate paths from here.
- Isaiah 17:13
The nations rage like the rush of many waters. He rebukes them, and they flee far away, driven before the wind like chaff on the hills, like tumbleweeds before a gale.
Reached by 2 separate paths from here.
- Psalms 35:5
May they be like chaff in the wind, as the angel of the LORD drives them away.
- Job 13:25
Would You frighten a windblown leaf? Would You chase after dry chaff?
- Psalms 1:4
Through
Psalms 35:5May they be like chaff in the wind, as the angel of the LORD drives them away.
it leads to
- Hosea 13:3
Therefore they will be like the morning mist, like the early dew that vanishes, like chaff blown from a threshing floor, like smoke through an open window.
Reached by 2 separate paths from here.
- Job 21:18
Are they like straw before the wind, like chaff swept away by a storm?
- Isaiah 29:5
But your many foes will be like fine dust, the multitude of the ruthless like blowing chaff. Then suddenly, in an instant,
- Hosea 13:3
Through
Isaiah 40:24No sooner are they planted, no sooner are they sown, no sooner have their stems taken root in the ground, than He blows on them and they wither, and a whirlwind sweeps them away…
it leads to
- Isaiah 41:16
You will winnow them, and a wind will carry them away; a gale will scatter them. But you will rejoice in the LORD; you will glory in the Holy One of Israel.
- Isaiah 41:16
About Psalms

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 83; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 4; Gregory of Nazianzus, IN DEFENSE OF HIS FLIGHT TO PONTUS, ORATION 2:12; Jerome, Homily 15, on Psalm 82; Jerome, Homily 62, on Psalm 82 (Alternate Series); John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
