Psalms 76:5
in Psalms 76The valiant lie plundered; they sleep their last sleep. No men of might could lift a hand.
BSB
The same verse in ASV and KJV ▾
ASV
The stouthearted are made a spoil, They have slept their sleep; And none of the men of might have found their hands.
KJV
The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands.
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This verse in Psalms 76
Commentary
12 notes on this verseThe stout hearted are spoiled,.... The Assyrian army, its officers and generals, that came up against Jerusalem, with great resolution and courage, and with daring impiety and blasphemy against the God of heaven, as Rabshakeh and others; these were spoiled, and their armour and riches became a prey to those they thought to have made a prey of.
This site's exposition
more majestic than mountains
on Psalms 76:4-6
God is resplendent with light, more majestic than the mountains where the game is thick. The valiant lie plundered, and their sleep is the last. At His rebuke, horse and rider lie stunned, and no man of might can lift a hand.
The record, by era
The Church Fathers5 voices
"There have been troubled all the unwise in heart" (ver. 5)....How have they been troubled? When the Gospel is preached. And what is life eternal? And who is He that hath risen from the dead? The Athenians wondered, when the Apostle Paul spake of the resurrection of the dead, and thought that he spake but fables. But because he said that there was another life which neither eye hath seen, nor ear heard, nor hath it gone up into the heart of man, therefore the unwise in heart were troubled. But what hath befallen them? "They have slept their sleep, and all men of riches have found nothing in their hands." They have loved things present, and have gone to sleep in the midst of things present: and so these very present things have become to them delightful: just as he that seeth in a dream himself to have found treasure, is so long rich as he waketh not. The dream hath made him rich, waking hath made him poor. Sleep perchance hath held him slumbering on the earth, and lying on the hard ground, poor and perchance a beggar; in sleep he hath seen himself to lie on an ivory or golden bed, and on feathers heaped up; so long as he is sleeping, he is sleeping well, waking he hath found himself on the hard ground, whereon sleep had taken him. Such men also are these too: they have come into this life, and through temporal desires, they have as it were slumbered here; and them riches, and vain pomps that fly away, have taken, and they have passed away: they have not understood how much of good might be done therewith. […]
This life is a dream; these riches flow as if in a dream. Hear the Psalm, O richest poor man: They have slept their sleep, and none of the men of wealth have found anything in their hands. Sometimes even a beggar lying on the ground, trembling with cold, occupied with sleep, dreams of treasures, and rejoices and is proud in his dreams, and does not deign to recognize his ragged father, and as long as he sleeps, he is rich. When he sleeps, he finds false joy; when he awakes, he finds true sorrow. Therefore, the rich man dying is like the poor man waking, who saw treasures in his dreams. For he was wrapped in purple and fine linen, a certain rich man, neither named nor to be named, a despiser of the poor lying before his door; he was wrapped in purple and fine linen, as the Gospel testimony is, and feasted sumptuously every day. He died, he was buried; he woke up, and found himself in flames. Therefore, he slept his sleep, and this man of wealth found nothing in his hands, because he did nothing good with his hands.
I will remind you again about Illuminations, and that often, and will reckon them up from holy Scripture. For I myself shall be happier for remembering them (for what is sweeter than light to those who have tasted light?). I will dazzle you with my words: "There is sprung up a light for the righteous, and its partner joyful gladness." And, "The light of the righteous is everlasting";8 and "You are shining wondrously from the everlasting mountains" is said to God, I think of the angelic powers that aid our attempts to do good. You have heard David's words: "The Lord is my light and my salvation, whom shall I fear?" Now he asks that the Light and the Truth may be sent forth for him, now giving thanks that he has a share in it, in that the Light of God is marked on him; that is, that the signs of the illumination given are impressed on him and recognized.
"You marvelously illuminate from the eternal mountains." He comes to the second part, where he explains in sequence the various miracles of the Lord. And to keep people from investigating where that illumination comes from, he added, "from the eternal mountains," that is, from preachers, …
They slept their sleep, and found nothing. Truly this life is a sleep, and riches too: for when we seem to hold them, at once we lose them. Just as that which is written in the prophet: "As one who is thirsty sleeps, if he finds water he drinks; afterward, when he has awakened, the thirst itself remains," so also are riches in this world: while we hold them, we lose them.
5 more voices on this verse
The Medieval Church1 voice
A commentator
BonaventureCollations on the Hexaemeron, Collation 12 · Written in the 13th century.
proposed
Such art is both one and manifold. How this can occur cannot be seen unless there come about an illumination "from the everlasting mountains," and when "despoiled are the stouthearted," that is, the foolish. For it is fitting to think of God in the highest …
The Nineteenth Century4 voices
The stouthearted are spoiled. They came to spoil, and lo! they are spoiled themselves. Their stout hearts are cold in death, the angel of the pestilence has dried up their life blood, their very heart is taken from them. They have slept their sleep. Their last sleep—the sleep of death. And none of the men of might have found their hands. Their arms are palsied, they cannot lift a finger, for the rigour of death has stiffened them. What a scene was that when Sennacherib's host was utterly destroyed in one night.
The stouthearted are spoiled. They came to spoil, and lo! they are spoiled themselves. Their stout hearts are cold in death, the angel of the pestilence has dried up their life blood, their very heart is taken from them. They have slept their sleep. Their last sleep—the sleep of death. And none of the men of might have found their hands. Their arms are palsied, they cannot lift a finger, for the rigour of death has stiffened them. What a scene was that when Sennacherib's host was utterly destroyed in one night. The hands which were furious to pull down Jerusalem, could not even be raised from the sod, the most valiant warriors were as weak as the palsied cripples at the temple gate, yea, their eyes they could not open, a deep sleep sealed their vision in everlasting darkness. O God, how terrible art thou! Thus shalt thou fight for us, and in the hour of peril overthrow the enemies of thy gospel. Therefore in thee will we trust and not be afraid.
The stout-hearted are spoiled - The boasting blasphemers, such as Rab-shakeh, and his master Sennacherib, the king of Assyria. They have slept their sleep - They were asleep in their tent when the destroying angel, the suffocating wind, destroyed the whole; they over whom it passed never more awoke. None of the men of might - Is not this a strong irony? Where are your mighty men? their boasted armor, etc.?
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
The stout-hearted are spoiled - The valiant men, the men who came so confidently to the invasion. The word “spoiled” here, as elsewhere in the Scriptures, means “plundered,” not (as the word is now used) “corrupted.” See the notes at Col 2:8. They have slept their sleep - They are dead; they have slept their last sleep. Death, in the Scriptures, as in all other writings, is often compared with sleep. And none of the men of might - The men who came forth for purposes of war and conquest. Have found their hands - The Septuagint renders this, “Have found nothing in their hands;” that is, they have obtained no plunder. Luther renders it, “And all warriors must suffer their hands to fall.” De Wette, “Have lost their hands?” The idea seems to be, that they had lost the use of their hands; that is, that they had no use for them, or did not find them of any use. They could not employ them for the purpose for which they were intended, but were suddenly stricken down.
The words behind it
11 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אֶשְׁתּוֹלְל֨וּ׀ | ʾeshtolu | they were plundered | H7997 → | |
| אַבִּ֣ירֵי | ʾabirei | [people] mighty of | H47 → | 17 times |
| לֵ֭ב | lev | heart | H3820 → | 595 times |
| נָמ֣וּ | namu | they slumbered | H5123 → | 6 times |
| שְׁנָתָ֑ם | shenatam | sleep their | H8142 → | 23 times |
| וְלֹא־ | velo'- | and not | H3808 → | 5168 times |
| מָצְא֖וּ | matzeu | they found | H4672 → | 455 times |
| כָל־ | khol- | all | H3605 → | 5413 times |
| אַנְשֵׁי־ | ʾanshei- | [the] men of | H582 → | 566 times |
| חַ֣יִל | chayil | strength | H2428 → | 246 times |
| יְדֵיהֶֽם׃ | yedeihem | hands their | H3027 → | 1618 times |
אֶשְׁתּוֹלְל֨וּ׀they were plundered
ʾeshtoluH7997 →
אַבִּ֣ירֵי[people] mighty of
ʾabireiH47 →17 times
לֵ֭בheart
levH3820 →595 times
נָמ֣וּthey slumbered
namuH5123 →6 times
שְׁנָתָ֑םsleep their
shenatamH8142 →23 times
וְלֹא־and not
velo'-H3808 →5168 times
מָצְא֖וּthey found
matzeuH4672 →455 times
כָל־all
khol-H3605 →5413 times
אַנְשֵׁי־[the] men of
ʾanshei-H582 →566 times
חַ֣יִלstrength
chayilH2428 →246 times
יְדֵיהֶֽם׃hands their
yedeihemH3027 →1618 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 13:3Consider me and respond, O LORD my God. Give light to my eyes, lest I sleep in death,
it leads to
- Ezra 9:8
But now, for a brief moment, grace has come from the LORD our God to preserve for us a remnant and to give us a stake in His holy place. Even in our bondage,…
- Psalms 18:28
For You, O LORD, light my lamp; my God lights up my darkness.
- Jeremiah 51:39
While they are flushed with heat, I will serve them a feast, and I will make them drunk so that they may revel; then they will fall asleep forever and never wake up, declares…
- 1 Samuel 14:29
“My father has brought trouble to the land,” Jonathan replied. “Just look at how my eyes have brightened because I tasted a little of this honey.
- Psalms 5:1
Give ear to my words, O LORD; consider my groaning.
- Ezra 9:8
Through
Jeremiah 51:39While they are flushed with heat, I will serve them a feast, and I will make them drunk so that they may revel; then they will fall asleep forever and never wake up, declares…
it leads to
- Jeremiah 51:57
I will make her princes and wise men drunk, along with her governors, officials, and warriors. Then they will fall asleep forever and not wake up,” declares the King, whose name is the LORD…
Reached by 2 separate paths from here.
- Jeremiah 51:57
Through
Isaiah 46:12Listen to Me, you stubborn people, far removed from righteousness:
it leads to
- Jeremiah 2:5
This is what the LORD says: “What fault did your fathers find in Me that they strayed so far from Me, and followed worthless idols, and became worthless themselves?
- Jeremiah 2:5
Through
Nahum 3:18O king of Assyria, your shepherds slumber; your officers sleep. Your people are scattered on the mountains with no one to gather them.
it leads to
- 1 Kings 22:17
So Micaiah declared: “I saw all Israel scattered on the hills like sheep without a shepherd. And the LORD said, ‘These people have no master; let each one return home in peace.’”
- 1 Kings 22:17
About Psalms

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 76; Augustine of Hippo, Sermon 345; Bonaventure, Collations on the Hexaemeron, Collation 12; Cassiodorus, EXPOSITIONS OF THE PSALMS 75:5; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 3; Gregory of Nazianzus, ON HOLY BAPTISM, ORATION 40:36; Jerome, Homily 9, on Psalm 75; John Gill, Exposition of the Old Testament (1748-1763) and John Gill, Exposition of the Old Testament.
