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Psalms 150:3

in Psalms 150

Praise Him with the sound of the horn; praise Him with the harp and lyre.

BSB

The same verse in ASV and KJV ▾

ASV

Praise him with trumpet sound: Praise him with psaltery and harp.

KJV

Praise him with the sound of the trumpet: praise him with the psaltery and harp.

This verse in Psalms 150

Commentary

11 notes on this verse

A commentator

John Calvin

1509–1564

Commentaries (1554)

Nor was it without reason that God under the law enjoined this multiplicity of songs, that he might lead men away from those vain and corrupt pleasures to which they are excessively addicted, to a holy and profitable joy.

This site's exposition

Praise Him with the sound of the horn

on Psalms 150:3-6

The Hebrew verb for praise stands eight times here. Seven instruments carry it: horn, harp, lyre, tambourine, strings, flute, and cymbals, clashing and resounding. Verse 6 widens the call to everything that has breath, and Charles Spurgeon reads the name YHWH as made of breathings, since all breath comes from God.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

Exposition on Psalm 150 · Written in the 5th century.

proposed

"Praise Him in the sound of the trumpet" [Psalm 150:3]: on account of the surpassing clearness of note of their praise. "Praise Him in the psaltery and harp." The psaltery praises God from things above, the harp praises God from things below; I mean, from things in heaven, and things in earth, as He who made heaven and earth. We have already in another Psalm, explained that the psaltery has that board, whereon the series of strings rests that it may give a better sound, above, whereas the harp has it below.

A commentator

Arnobius the Younger

SELECTIONS FROM THE PSALMS 150 · Written before 460.

proposed

Let us praise him on the psaltery and on the harp, supposing that on the harp we may embrace the wood of the cross and on the psaltery we may maintain the universal confession. The sound is harsh because the confession is not held in …

A commentator

Origen of Alexandria

COMMENTARY ON THE PSALMS 150:3-5 · Written before 253.

proposed

The trumpet is the contemplative mind or the mind by which the teaching of the spirit is embraced. The harp is the busy mind that is quickened by the commands of Christ.

The Puritans and the Awakening2 voices

Praise him with the sound of the trumpet,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It is well that we are not concerned to enquire what sort of instruments these were; it is enough that they were well known then. Our concern is to know, 1.
4 more voices on this verse

The Nineteenth Century4 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

Praise him with the sound of the trumpet. With the loudest, clearest note call the people together. Make all men to know that we are not ashamed to worship. Summon them with unmistakable sound to bow before their God. The sound of trumpet is associated with the grandest and most solemn events, such as the giving of the law, the proclamation of jubilee, the coronation of Jewish kings, and the raging of war. It is to be thought of in reference to the coming of our Lord in his second advent and the raising of the dead.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

proposed

Praise him with the sound of the trumpet. With the loudest, clearest note call the people together. Make all men to know that we are not ashamed to worship. Summon them with unmistakable sound to bow before their God. The sound of trumpet is associated with the grandest and most solemn events, such as the giving of the law, the proclamation of jubilee, the coronation of Jewish kings, and the raging of war. It is to be thought of in reference to the coming of our Lord in his second advent and the raising of the dead. If we cannot give voice to this martial instrument, at least let our praise be as decided and bold as if we could give a blast upon the horn. Let us never sound a trumpet before us to our own honour, but reserve all our trumpeting for God's glory. When the people have been gathered by blast of trumpet, then proceed to praise him with the psaltery and harp. Stringed instruments are to be used as well as those which are rendered vocal by wind. Dulcet notes are to be consecrated as well as more startling sounds. The gospel meaning is that all powers and faculties should praise the Lord—all sorts of persons, under all circumstances, and with differing constitutions, should do honour unto the Lord of all. If there be any virtue, if there be any talent, if there be any influence, let all be consecrated to the service of the universal Benefactor. Harp and lyre—the choicest, the sweetest, must be all our Lord's.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The sound of the trumpet - שופר sophar, from its noble, cheering, and majestic sound; for the original has this ideal meaning. With the psaltery - נבל nebel; the nabla, a hollow stringed instrument; perhaps like the guitar, or the old symphony. And harp - כנור kinnor, another stringed instrument, played on with the hands or fingers.
Praise him with the sound of the trumpet - Margin, cornet. In this verse and the verses following there is an allusion to the instruments of music which were commonly employed in Hebrew worship. The idea is, that all these - all that could properly express praise - should be used to celebrate the praises of God. Each one, with its own distinct note, and all combined in harmony, should be employed for this purpose. Most of these instruments, and many more, are now combined in the organ, where the instruments, instead of being played on by separate performers, are so united that they can be supplied with wind from one source - the bellows - and all played by one performer. Thus one mind directs the performance, securing, if skillfully done, perfect unity and harmony. This instrument was unknown to the Hebrews. Among them, each instrument had its own performer. The trumpet was principally used to call the people together, but it was also an important instrument among those used by the bands of musicians that performed in the temple, as its tones are now important ones in the organ. Praise him with the psaltery and harp - Hebrew, the נבל nebel and כנור kinnôr. See these instruments described in the notes at Isa 5:12. The word here rendered psaltery is there rendered viol - “And the harp and the viol,” etc.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הַֽ֭לְלוּהוּpraise him

    haluhuH1984 →165 times

  • בְּתֵ֣קַעwith a blast of

    beteka'H8629 →

  • שׁוֹפָ֑רa ram's horn

    shofarH7782 →72 times

  • הַֽ֝לְל֗וּהוּpraise him

    haluhuH1984 →165 times

  • בְּנֵ֣בֶלwith lyre

    benevelH5035 →38 times

  • וְכִנּֽוֹר׃and harp

    vekhinorH3658 →42 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 149:3

    Let them praise His name with dancing, and make music to Him with tambourine and harp.

    it leads to

    • Exodus 15:20

      Then Miriam the prophetess, Aaron’s sister, took a tambourine in her hand, and all the women followed her with tambourines and dancing.

      Reached by 2 separate paths from here.

    • Jeremiah 31:13

      Then the maidens will rejoice with dancing, young men and old as well. I will turn their mourning into joy, and give them comfort and joy for their sorrow.

    • 2 Samuel 6:14

      And David, wearing a linen ephod, danced with all his might before the LORD,

    • 1 Chronicles 15:28–29

      So all Israel brought up the ark of the covenant of the LORD with shouting, with the sounding of rams’ horns and trumpets, and with cymbals and the music of harps and lyres.

  • Through

    Psalms 33:2

    Praise the LORD with the harp; make music to Him with ten strings.

    it leads to

    • Psalms 150:3–6

      Praise Him with the sound of the horn; praise Him with the harp and lyre.

    • Psalms 98:4–5

      Make a joyful noise to the LORD, all the earth; break forth—let your cry ring out, and sing praises!

    • Psalms 144:9

      I will sing to You a new song, O God; on a harp of ten strings I will make music to You—

  • Through

    Psalms 92:3

    with the ten-stringed harp and the melody of the lyre.

    it leads to

    • Psalms 33:2

      Praise the LORD with the harp; make music to Him with ten strings.

Where this verse is studied

About Psalms

Feast of Trumpets I. Aleksander Gierymski, 1884. National Museum in Warsaw. Public domain.
Feast of Trumpets I. Aleksander Gierymski, 1884. National Museum in Warsaw. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Arnobius the Younger, SELECTIONS FROM THE PSALMS 150; Augustine of Hippo, Exposition on Psalm 150; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 7; John Calvin, Commentaries; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, COMMENTARY ON THE PSALMS 150:3-5.