Saul attempts to kill David (the harpist of Israel) — Gustave Doré, Doré's English Bible (1866), public domain
Psalms — The canon's longest book — 150 Psalms edited into five doxology-bookended books, composed across a millennium, attributed to David, Asaph, Korah's sons, Moses, Solomon, Heman, Ethan, and anonymous voices. A ''Torah of David''; the Bible's longest continuous liturgical-devotional corpus.
Canon
Old Testament
Author
David principally (73 Psalms + 2 NT-cited); Asaph, Sons of Korah, Solomon, Moses, Heman, Ethan; ~50 anonymous.
Date
Composed c. 1400 BC (Mosaic Ps 90) through the post-exilic period (Ps 126 ''when the Lord turned again the captivity of Zion''). Roughly a millennium of composition; editorial compilation likely into the Persian period.
“Praise the Lord from the earth. Since the angels have praised, the heaven has praised: let the earth also praise. Let us see which things of the earth praise first. Dragons and all deeps: fire, hail, snow, ice, the spirit of storms, which do his word: mountains and all hills, fruit-bearing trees, and all cedars: beasts, and all cattle, serpents and feathered fowl. After such great things, what is said? After the dragons, after the serpents, after the fire, after the hail, after the beasts and all the cattle?
“. Ver. 12. Both young men, and maidens; old men, and children. Both sexes and all ages are summoned to the blessed service of song. Those who usually make merry together are to be devoutly joyful together: those who make up the ends of families, that is to say, the elders and the juveniles, should make the Lord their one and only end. Old men should by their experience teach children to praise; and children by their cheerfulness should excite old men to song.
“The praises of kings, and princes, and judges, are demanded; those on whom God has put honour must honour him with it, and the power they are entrusted with, and the figure they make in the world, put them in a capacity of bringing more glory to God and doing him more service than others. Yet the praises of the people are expected also, and God will graciously accept of them;
Matthew Henry· Commentary on the Whole Bible, 1710puritan
Word doors
Rare words are the text's own signal of a deliberate thread — the fewer the occurrences, the more the places it appears belong together.
Then the maidens will rejoice with dancing, young men and old as well. I will turn their mourning into joy, and give them comfort and joy for their sorrow.
But the chief priests and scribes were indignant when they saw the wonders He performed and the children shouting in the temple courts, “Hosanna to the Son of David!”
“We will go with our young and old,” Moses replied. “We will go with our sons and daughters, and with our flocks and herds, for we must hold a feast to the LORD.”
And as He approached the descent from the Mount of Olives, the whole multitude of disciples began to praise God joyfully in a loud voice for all the miracles they had seen:
I am writing to you, fathers, because you know Him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. I have written to you, children, because you know the Father.
The walk8
Where the connections lead
Follow this verse’s cross-references two steps out. Each card is a verse this one points to, and beneath it the verses that one points to in turn. Where several different paths arrive at the same place, that place is listed first — the text keeps returning to it. Every stop shows its own words, and every stop is a page.
“Do You hear what these children are saying?” they asked. “Yes,” Jesus answered. “Have you never read: ‘From the mouths of children and infants You have ordained praise’?”
But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of…
But those who wait upon the LORD will renew their strength; they will mount up with wings like eagles; they will run and not grow weary, they will walk and not faint.
Then the maidens will rejoice with dancing, young men and old as well. I will turn their mourning into joy, and give them comfort and joy for their sorrow.
to console the mourners in Zion— to give them a crown of beauty for ashes, the oil of joy for mourning, and a garment of praise for a spirit of despair. So they will…
So the redeemed of the LORD will return and enter Zion with singing, crowned with everlasting joy. Gladness and joy will overtake them, and sorrow and sighing will flee.