Psalms 131:1

And so it is most clearly established by examples and testimonies from Scripture that the mischief of pride, although it comes later in the order of the combat, is yet earlier in origin and is the beginning of all sins and faults. Neither is it (like the other vices) simply fatal to its opposite virtue—that is, humility—but it is also at the same time destructive of all virtues. Nor does it only tempt ordinary folk and small people, but chiefly those who already stand on the heights of valor. For thus the prophet speaks of this spirit, "His food is choice." And so the blessed David, although he guarded the recesses of his heart with the utmost care, so that he dared to say to him from whom the secrets of his conscience were not hid, "Lord, my heart is not exalted, nor are my eyes lifted up; neither have I walked in great matters, nor in wonderful things above me. If I was not humble" and again, "He that is proud shall not dwell in the midst of my house." Still, because he knew how hard that watchfulness is even for those that are perfect, he did not so presume on his own efforts, but prayed to God and implored his help, that he might escape unwounded by the darts of this foe, saying, "Let not the foot of pride come to me." For he feared and dreaded falling into that which is said of the proud, namely, "God resists the proud" and "Every one that exalts his heart is unclean before the Lord."

Nor can I think otherwise against the authority of so great a man, but I can only follow his steps and, in Christian humility, not deviate from the paths of our ancestors; as David says, "Neither have I walked with great things or with things …

Commentary on Chapter 131 2. Surely - When my mind was provoked. Weaned - Wholly depending upon God's providence, as the poor helpless infant, relies upon its mother for support.

Commentary on Chapter 131 2. Surely - When my mind was provoked. Weaned - Wholly depending upon God's providence, as the poor helpless infant, relies upon its mother for support.

Lord, my heart is not haughty,....

Lord, my heart is not haughty. The Psalm deals with the Lord, and is a solitary colloquy with him, not a discourse before men. We have a sufficient audience when we speak with the Lord, and we may say to him many things which were not proper for the ears of men. The holy man makes his appeal to Jehovah, who alone knows the heart: a man should be slow to do this upon any matter, for the Lord is not to be trifled with; and when anyone ventures on such an appeal he should be sure of his case.

Lord, my heart is not haughty. The Psalm deals with the Lord, and is a solitary colloquy with him, not a discourse before men. We have a sufficient audience when we speak with the Lord, and we may say to him many things which were not proper for the ears of men. The holy man makes his appeal to Jehovah, who alone knows the heart: a man should be slow to do this upon any matter, for the Lord is not to be trifled with; and when anyone ventures on such an appeal he should be sure of his case. He begins with his heart, for that is the centre of our nature, and if pride be there it defiles everything; just as mire in the spring causes mud in all the streams. It is a grand thing for a man to know his own heart so as to be able to speak before the Lord about it. It is beyond all things deceitful and desperately wicked, who can know it? Who can know it unless taught by the Spirit of God? It is a still greater thing if, upon searching himself thoroughly, a man can solemnly protest unto the Omniscient One that his heart is not haughty: that is to say, neither proud in his opinion of himself, contemptuous to others, nor self righteous before the Lord; neither boastful of the past, proud of the present, nor ambitious for the future. Nor mine eyes lofty. What the heart desires the eyes look for. Where the desires run the glances usually follow. This holy man felt that he did not seek after elevated places where he might gratify his self esteem, neither did he look down upon others as being his inferiors. A proud look the Lord hates; and in this all men are agreed with him; yea, even the proud themselves hate haughtiness in the gestures of others. Lofty eyes are so generally hateful that haughty men have been known to avoid the manners natural to the proud in order to escape the ill will of their fellows.

Lord, my heart is not haughty - The principle of pride has no place in my heart; and consequently the high, lofty, and supercilious look does not appear in my eyes. I neither look up, with desire to obtain, to the state of others, nor look down with contempt to the meanness or poverty of those below me. And the whole of my conduct proves this; for I have not exercised myself - walked, in high matters, nor associated myself with the higher ranks of the community, nor in great matters, נפלאות niphlaoth, wonderful or sublime things; too high for me, ממני mimmeni, alien from me, and that do not belong to a person in my sphere and situation in life.

Lord, my heart is not haughty - Though this is charged upon me; though I may have said things which seem to imply it; though this might appear a just inference from my conduct - yet I am conscious that this is not my real character. What I have said was not the result of ambition. Nor mine eyes lofty - I am conscious that I am not ambitious and aspiring - as I am accused of being. What I have said is not the result of such a feeling, nor should such a charge be brought against me. Neither do I exercise myself - Margin, as in Hebrew, walk. I do not walk about among such things; I do not pry into them; I do not meddle with them. What I have said or done is not, as has been said concerning me, the result of a meddlesome and interfering spirit. It may seem to be so; my own consciousness tells me it is not so. The interpretation put upon my conduct may be natural; but I am conscious to myself that it is not the right interpretation. In great matters, or in things too high for me - Margin, as in Hebrew, wonderful. The word wonderful would apply to matters suited to excite astonishment by their vastness, or their unusual nature - as prodigies or miracles; and then, great and lofty truths. It would apply also to things which might be regarded as far above the capacity of a child, or of one in obscure life, and with slight advantages of education; and, as above suggested, it may have been the accusation brought against him, that, in respect to public matters, matters of state - or to the more elevated doctrines of religion - he had manifested a spirit unbecoming one in early years, and of humble rank, and that this indicated a desire to meddle with matters which he could not understand, and which could not pertain to him. He was conscious, he says, that he was not actuated by that spirit.