Psalms 123:3
in Psalms 123Have mercy on us, O LORD, have mercy, for we have endured much contempt.
BSB
The same verse in ASV and KJV ▾
ASV
Have mercy upon us, O Jehovah, have mercy upon us; For we are exceedingly filled with contempt.
KJV
Have mercy upon us, O Lord, have mercy upon us: for we are exceedingly filled with contempt.
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This verse in Psalms 123
Commentary
9 notes on this verseHave mercy upon us, O Lord, have mercy upon us. He hangs upon the word "mercy, "and embodies it in a vehement prayer: the very word seems to hold him, and he harps upon it. It is well for us to pray about everything, and turn everything into prayer; and especially when we are reminded of a great necessity we should catch at it as a keynote, and pitch our tune to it.
This site's exposition
Have mercy on us
on Psalms 123:3-4
The asking is doubled inside one verse, mercy and then mercy again from the LORD. What the psalm has endured much of is contempt and scorn. The word behind arrogant at verse 4 is sha'anan, secure and, in a bad sense, haughty, so the contempt comes from the proud at ease.
The record, by era
The Church Fathers1 voice
"For we have been much filled with contempt" [Psalm 123:3]. All that will live piously according to Christ, must needs suffer reproof, [2 Timothy 3:12] must needs be despised by those who do not choose to live piously, all whose happiness is earthly. They are derided who call that happiness which they cannot see with their eyes, and it is said to them, What do you believe, madman? Do you see what you believe? Hath any one returned from the world below, and reported to you what is going on there? Behold I see and enjoy what I love. You are scorned, because thou dost hope for what you see not; and he who seems to hold what he sees, scorns you. Consider well if he does really hold it...I have my house, he has boasted himself. Thou ask, what house of his own? That which my father left me. And whence did he derive this house? My grandfather left it him. Go back even to his great grandfather, then to his great grandfather's father, and he can no longer tell their names. Are you not rather terrified by this thought, that you see many have passed through this house, and that none of them has carried it away with him to his everlasting home? Your father left it: he passed through it: thus thou also wilt pass by. If therefore you have a mere passing stay in your house, it is an inn for passing guests, not an habitation for permanent abode. Yet since we hope for those things which are to come, and sigh for future happiness, and since it has not yet appeared what we shall be, although we are already "sons of God;" [1 John 3:2] for "our life is hidden with Christ in God:" [Colossians 3:3] "we are utterly despised," by those who seek or enjoy happiness in this world.
The Puritans and the Awakening3 voices
We find little mercy with men; their tender mercies are cruel; there are cruel mockings. But this is our comfort, that with the Lord there is mercy and we need desire no more to relieve us, and make us easy, than the mercy of God. Whatever the troubles of the church are, God's mercy is a sovereign remedy.
3 Have mercy upon us, O L ORD , have mercy upon us: for we are exceedingly filled with contempt. 4 Our soul is exceedingly filled with the scorning of those that are at ease, and with the contempt of the proud. The solemn profession which God's people make of faith and hope in God,
quarantine:scripture (2026-07-29) — verbatim-run:32w-of-53
Have mercy upon us, O Lord, have mercy upon us,....
The Nineteenth Century1 voice
Have mercy upon us, O Lord, have mercy upon us. He hangs upon the word "mercy, "and embodies it in a vehement prayer: the very word seems to hold him, and he harps upon it. It is well for us to pray about everything, and turn everything into prayer; and especially when we are reminded of a great necessity we should catch at it as a keynote, and pitch our tune to it. The reduplication of the prayer before us is meant to express the eagerness of the Psalmist's spirit and his urgent need: what he needed speedily he begs for importunately. Note that he has left the first person singular for the plural. All the saints need mercy; they all seek it; they shall all have it, therefore we pray—"have mercy upon us". A slave when corrected looks to his master's hand that the punishment may cease, and even so we look to the Lord for mercy, and entreat for it with all our hearts. Our contemptuous opponents will have no mercy upon us; let us not ask it at their hands, but turn to the God of mercy, and seek his aid alone. "For we are exceedingly filled with contempt, "and this is an acid which eats into the soul. Observe the emphatic words. Contempt is bitterness, wormwood mingled with gall; he that feels it may well cry for mercy to his God. Filled with contempt, as if the bitter wine had been poured in till it was up to the brim. This had become the chief thought of their minds, the peculiar sorrow of their hearts. Excluding all other feelings, a sense of scorn monopolized the soul and made it unutterably wretched. Another word is added adverbially—exceedingly filled. Filled even to running over, as if pressed down and then heaped up. A little contempt they could bear, but now they were satiated with it, and weary of it. Do we wonder at the threefold mention of mercy when this master evil was in the ascendant? Nothing is more wounding, embittering, festering than disdain.
2 more voices on this verse
The Nineteenth Century2 voices
Have mercy upon us, O Lord - Chastise us no more; we will no more revolt against thee. We are exceedingly filled with contempt - We not only suffer grievously from our captivity, but are treated in the most contemptuous maner by our masters.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Have mercy upon us, O Lord, have mercy upon us - The language of earnest pleading, repeating with emphasis the object of the prayer. The supplicants are represented as standing and urging this petition, feeling that help could come only from God; looking only to him; and watching his countenance, as servants do their master’s. For we are exceedingly filled - The Hebrew word used here means to be saturated; to have the appetite fully satisfied - as applied to one who is hungry or thirsty. Then it comes to mean to be entirely full, and the idea here is, that as much contempt had been thrown upon them as could be; they could experience no more. With contempt - Contempt has been shown us in every possible way. We are thoroughly despised.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
the ridicule of the complacent [With] the ridicule of the complacent heathens we are sated.
1 more on this passage, in their own words ▾
Behold, just as slaves' eyes gaze at the leftovers from their owners' hands, and just as maids' eyes gaze at the leftovers from their mistresses' hands, so too our eyes gaze at before Adonai our God, until when He has mercy on us.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| חָנֵּ֣נוּ | chanenu | show favor to us | H2603 → | 78 times |
| יְהוָ֣ה | yahweh | O Yahweh | H3068 → | 6520 times |
| חָנֵּ֑נוּ | chanenu | show favor to us | H2603 → | 78 times |
| כִּֽי־ | ki- | for | H3588 → | 4482 times |
| רַ֝֗ב | rav | much | H7227 → | 454 times |
| שָׂבַ֥עְנוּ | sava'nu | we have been surfeited | H7646 → | 97 times |
| בֽוּז׃ | vuz | contempt | H937 → | 11 times |
חָנֵּ֣נוּshow favor to us
chanenuH2603 →78 times
יְהוָ֣הO Yahweh
yahwehH3068 →6520 times
חָנֵּ֑נוּshow favor to us
chanenuH2603 →78 times
כִּֽי־for
ki-H3588 →4482 times
רַ֝֗בmuch
ravH7227 →454 times
שָׂבַ֥עְנוּwe have been surfeited
sava'nuH7646 →97 times
בֽוּז׃contempt
vuzH937 →11 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 4:1Answer me when I call, O God of my righteousness! You have relieved my distress; show me grace and hear my prayer.
it leads to
- 2 Corinthians 1:10
He has delivered us from such a deadly peril, and He will deliver us. In Him we have placed our hope that He will yet again deliver us,
- Exodus 34:6–7
Then the LORD passed in front of Moses and called out: “The LORD, the LORD God, is compassionate and gracious, slow to anger, abounding in loving devotion and faithfulness,
- Psalms 40:1–3
I waited patiently for the LORD; He inclined to me and heard my cry.
- Psalms 18:18–19
They confronted me in my day of calamity, but the LORD was my support.
- 2 Corinthians 1:10
Through
Psalms 57:1Have mercy on me, O God, have mercy, for in You my soul takes refuge. In the shadow of Your wings I will take shelter until the danger has passed.
it leads to
- Psalms 91:4
He will cover you with His feathers; under His wings you will find refuge; His faithfulness is a shield and rampart.
- Psalms 36:7
How precious is Your loving devotion, O God, that the children of men take refuge in the shadow of Your wings!
- Psalms 17:7–8
Show the wonders of Your loving devotion, You who save by Your right hand those who seek refuge from their foes.
- Psalms 63:7
For You are my help; I will sing for joy in the shadow of Your wings.
- Psalms 91:4
About Psalms

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 123; Charles Spurgeon, The Treasury of David, Vol. 6; Charles Spurgeon, The Treasury of David; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
