Psalms 120:5

A residence in these remote lands pictures his miserable condition. While those who surrounded him were maliciously hostile, he was disposed to peace. This Psalm may well begin such a series as this, as a contrast to the promised joys of God's worship.

Woe is me, that sojourn in Mesech, that I dwell in the tents of Kedar! Gracious men are vexed with the conversation of the wicked. Our poet felt himself to be as ill at ease among lying neighbours as if he had lived among savages and cannibals. The traitors around him were as bad as the unspeakable Turk. He cries "Woe is me!" Their sin appalled him, their enmity galled him. He had some hope from the fact that he was only a sojourner in Mesech; but as years rolled on the time dragged heavily, and he feared that he might call himself a dweller in Kedar. The wandering tribes to whom he refers were constantly at war with one another; it was their habit to travel armed to the teeth; they were a kind of plundering gypsies, with their hand against every man and every man's hand against them; and to these he compared the false hearted ones who had assailed his character. Those who defame the righteous are worse than cannibals; for savages only eat men after they are dead, but these wretches cat them up alive.

Woe is me, that sojourn in Mesech, that I dwell in the tents of Kedar! Gracious men are vexed with the conversation of the wicked. Our poet felt himself to be as ill at ease among lying neighbours as if he had lived among savages and cannibals. The traitors around him were as bad as the unspeakable Turk. He cries "Woe is me!" Their sin appalled him, their enmity galled him.

MESECH was the son of Japheth, from whom, according to history, were descended the men who inhabited that most barbarous of all regions, according to the opinion of the ancients, the northern parts of Muscovy or Moscow and Russia. The inhabitants of the tents of Kedar were the descendants of one of the sons of Abraham who had taken to nomadic habits and were continually wandering about over the deserts. They were thought to have and doubtless were, guilty of plundering travelers and were by no means the most respectable of mankind. We are to understand, then, by this verse, that the people among whom the Psalmist dwelt were, in his esteem, among the most barbarous, the most fierce and the most graceless of men. And, therefore, it is that he cries, "Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar!" He felt a woe in his heart because of that evil companionship in which he was compelled to abide. This has been the cry of the children of God in all ages. Lot had his ears vexed with the filthy conversation of the men of Sodom. Many of the woes of Micah sprang from those men who were sharper than a thorn hedge—every one of them ready to tear and scratch his neighbor. David's deepest griefs came from the men who surrounded him—on the one hand, the unfriendly sons of Zeruiah, who were too strong for him and, on the other hand, Shimei and the sons of Belial, who made a reproach of every word he uttered and every deed he did.

That I sojourn in Mesech - The Chaldee has it, “Wo is me that I am a stranger with the Asiatics, (אוסאי useey), and that I dwell in the tents of the Arabs.” Calmet, who understands the Psalm as speaking of the state of the captives in Babylon and its provinces, says, “Meshec was apparently the father of the Mosquians, who dwelt in the mountains that separate Iberia from Armenia, and both from Colchis. These provinces were subjugated by Nebuchadnezzar; and it is evident from 2Ki 17:23, 2Ki 17:24; 2Ki 18:11; 2Ki 19:12, 2Ki 19:13, that many of the Jews were held in captivity in those countries. As to Kedar, it extended into Arabia Petraea, and towards the Euphrates; and is the country afterwards known as the country of the Saracens.”

Woe is me - My lot is a sad and pitiable one, that I am compelled to live in this manner, and to be exposed thus to malignant reproaches. It is like living in Mesech or in Kedar. That I sojourn - The word used here does not denote a permanent abode, but it usually refers to a temporary lodging, as when one is a traveler, a pilgrim, a stranger, and is under a necessity of passing a night in a strange land on his way to the place of his destination. The trouble or discomfort here referred to is not that which would result from having his home there, or abiding there permanently, but of feeling that he was a stranger, and would be exposed to all the evils and inconveniences of a stranger among such a people. A man who resided in a place permanently might be subject to fewer inconveniences than if he were merely a temporary lodger among strangers. In Mesech - The Septuagint and Vulgate render this, “that my sojourning is protracted.” The Hebrew word - משׁך meshek - means, properly “drawing,” as of seed “scattered regularly along the furrows” Psa 126:6; and then possession, Job 28:18. The people of Meshech or the Moschi, were a barbarous race inhabiting the Moschian regions between Iberia, Armenia, and Colchis. Meshech was a son of Japheth, Gen 10:2; 1Ch 1:5. The name is connected commonly with “Tubal,” Eze 27:13: “Tubal and Meshech they were thy merchants.” Eze 39:1: “I am against ... the chief prince of Meshech and Tubal,” Herodotus (iii. 94; vii. 78) connects them with the Tibarenes. The idea here is, that they were a barbarous, savage, uncivilized people. They dwelt outside of Palestine, beyond what were regarded as the borders of civilization; and the word seems to have had a signification similar to the names Goths, Vandals, Turks, Tartars, Cossacks, in later times. […]