Psalms 114:8
in Psalms 114who turned the rock into a pool, the flint into a fountain of water!
BSB
The same verse in ASV and KJV ▾
ASV
Who turned the rock into a pool of water, The flint into a fountain of waters.
KJV
Which turned the rock into a standing water, the flint into a fountain of waters.
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This verse in Psalms 114
Commentary
9 notes on this verseWhich turned the rock into a standing water,.... Both at Rephidim and at Kadesh; which being smitten, streams of water flowed out like rivers, as if the rock itself was changed into water; and which came a constant and continual supply for the Israelites, for it is said to follow them; see Exo 17:6. The flint into a fountain of waters; referring to the same thing, the rocks were flinty ones.
This site's exposition
Tremble, O earth
on Psalms 114:7-8
The presence of the LORD is the answer the psalm gives to its own question, and the whole earth is told to tremble at it. Verse 8 is the water from the rock, struck at Exodus 17:6 and again at Numbers 20:11, where a great amount of water gushed out. Rock and flint became a pool and a fountain.
The record, by era
The Church Fathers1 voice
"Who turned the hard rock into standing waters, and the flint stone into springing wells" (ver. 8). For He melted Himself, and what may be called His hardness to water those who believe on Him, that He might in them become "a fountain of water gushing forth unto everlasting life;" because formerly, when He was not known, He seemed hard. Hence they who said, "This is an hard saying, who can bear it?" were confounded, and waited not until He should flow and stream upon them when the Scriptures were revealed. The rock, that hardness, was turned into pools of water, that stone into fountains of waters, when on His resurrection, "He expounded unto them, commencing with Moses and all the prophets, how Christ ought to suffer thus;" and sent the Holy Ghost, of whom He said, "If any man thirst, let him come unto Me, and drink."
The Puritans and the Awakening2 voices
In singing this psalm we must acknowledge God's power and goodness in what he did for Israel, applying it to the much greater work of wonder, our redemption by Christ, and encouraging ourselves and others to trust in God in the greatest straits.
22 ) turned the rock into waters to be a well to Israel: as they were protected, so they were provided for, by miracles, standing miracles; for such was the standing water, that fountain of waters into which the rock, the flinty rock, was turned, and that rock was Christ, 1 Cor. x. For he is a fountain of living waters to his Israel, from whom they receive grace for grace.
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The Nineteenth Century2 voices
Which turned the rock into a standing water, causing a mere or lake to stand at its foot, making the wilderness a pool: so abundant was the supply of water from the rock that it remained like water in a reservoir. The flint into a fountain of waters, which flowed freely in streams, following the tribes in their devious marches. Behold what God can do! It seemed impossible that the flinty rock should become a fountain; but he speaks, and it is done.
Which turned the rock into a standing water, causing a mere or lake to stand at its foot, making the wilderness a pool: so abundant was the supply of water from the rock that it remained like water in a reservoir. The flint into a fountain of waters, which flowed freely in streams, following the tribes in their devious marches. Behold what God can do! It seemed impossible that the flinty rock should become a fountain; but he speaks, and it is done. Not only do mountains move, but rocks yield rivers when the God of Israel wills that it should be so. "O magnify the Lord with me, and let us exalt his name together, " for he it is and he alone who doeth such wonders as these. He supplies our temporal needs from sources of the most unlikely kind, and never suffers the stream of his liberality to fail. As for our spiritual necessities they are all met by the water and the blood which gushed of old from the riven rock, Christ Jesus: therefore let us extol the Lord our God. Our deliverance from under the yoke of sin is strikingly typified in the going up of Israel from Egypt, and so also was the victory of our Lord over the powers of death and hell. The Exodus should therefore be earnestly remembered by Christian hearts. Did not Moses on the mount of transfiguration speak to our Lord of "the exodus" which he should shortly accomplish at Jerusalem; and is it not written of the hosts above that they sing the song of Moses the servant of God, and of the Lamb? Do we not ourselves expect another coming of the Lord, when before his face heaven and earth shall flee away and there shall be no more sea? We join then with the singers around the Passover table and make their Hallel ours, for we too have been led out of bondage and guided like a flock through a desert land, wherein the Lord supplies our wants with heavenly manna and water from the Rock of ages. Praise ye the Lord.
2 more voices on this verse
The Nineteenth Century2 voices
The flint - I have translated חלמיש challamish, Granite; for such is the rock of Horeb, a piece of which now lies before me. This short and apparently imperfect Psalm, for elegance and sublimity, yields to few in the whole book. It is so well translated in the old Psalter, that I think I shall gratify the reader by laying it before him. Psa 114:1 In gangyng of Isrel oute of Egipt, Of the house of Jacob fra hethen folke. Psa 114:2 Made is Jude his halawyng Isrel might of hym. Psa 114:3 The se sawe and fled, Jurdan turned is agayne; Psa 114:4 Hawes gladed als wethers, And hilles als lambes of schepe. Psa 114:5 What is to the se, that thou fled? And thou Jordane that thou ert turned agayne? Psa 114:6 Hawes gladded als wethers? And hils als lambs of schepe. Psa 114:7 Fra the face of Lorde styrde is the erth, Fra the face of God of Jabob; Psa 114:8 That turnes the stane in stank of waters, And roche in wels of waters. And, as a still more ancient specimen of our language, I shall insert the Anglo-Saxon, with a literal reading, line for line, as near to the Saxon as possible, merely to show the affinity of the languages. Psa 114:1 On outgang Israel of Egypt, House Jacob of folk foreigners; Psa 114:2 Made is Jacob holyness his; Israel andweald (government) his. Psa 114:3 Sea saw, and flew! Jordan turned underback! Psa 114:4 Mounts they fain (rejoiced) so (as) rams, And burghs (hillocks) so (as) lamb - sheep. Psa 114:5 What is the sea, that thou flew? And thou river for that thou turned is underback? Psa 114:6 Mounts ye fained (rejoiced) so so rams; And hills so so lambs - sheep. Psa 114:7 From sight Lord’s stirred is earth; From sight God of Jacob. Psa 114:8 Who turned stone in mere waters; And cliffs in wells waters. I have retained some words above in nearly their Saxon form, because they still exist in our old writers; or, with little variation, in those of the present da […]
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Which turned the rock into a standing water - That is, Before him who could do this, the earth should tremble; the inhabited world should stand in awe of such amazing power. The words rendered “a standing water,” mean properly a pool of water. They indicate nothing in regard to the permanency of that pool; they do not imply that it remained as a standing pool during the sojourn of the Israelites in the wilderness - whatever may have been the fact in regard to that. The simple idea is, that, at the time referred to, the rock was converted into a pool; that is, the waters flowed from the rock, constituting such a pool. The flint - Another name for the rock - used here to describe the greatness of the miracle. Into a fountain of waters - That is, The waters flowed from the rock as from a fountain. The Bible is a book of miracles, and there is nothing more improbable in this miracle than in any other. In the Septuagint, the Latin Vulgate, the Syriac, the Arabic, and in many manuscripts, there is no division of the psalm here, but the following psalm is united with this, as if they were a single poem. Why, in those versions, the division of the Heb. was not followed, cannot now be ascertained. The division in the Hebrew is a natural division, and was evidently made in the original composition.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הַהֹפְכִ֣י | hahofekhi | who turned | H2015 → | 94 times |
| הַצּ֣וּר | hatzur | the rock | H6697 → | 78 times |
| אֲגַם־ | ʾagam- | a pool of | H98 → | |
| מָ֑יִם | mayim | water | H4325 → | 581 times |
| חַ֝לָּמִ֗ישׁ | chalamish | flint | H2496 → | |
| לְמַעְיְנוֹ־ | lema'yenov- | into spring of his | H4599 → | 23 times |
| מָֽיִם׃ | mayim | water | H4325 → | 581 times |
הַהֹפְכִ֣יwho turned
hahofekhiH2015 →94 times
הַצּ֣וּרthe rock
hatzurH6697 →78 times
אֲגַם־a pool of
ʾagam-H98 →
מָ֑יִםwater
mayimH4325 →581 times
חַ֝לָּמִ֗ישׁflint
chalamishH2496 →
לְמַעְיְנוֹ־into spring of his
lema'yenov-H4599 →23 times
מָֽיִם׃water
mayimH4325 →581 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Exodus 17:6Behold, I will stand there before you by the rock at Horeb. And when you strike the rock, water will come out of it for the people to drink.” So Moses did this in…
it leads to
- 1 Corinthians 10:4
and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ.
Reached by 4 separate paths from here.
- Deuteronomy 8:15
He led you through the vast and terrifying wilderness with its venomous snakes and scorpions, a thirsty and waterless land. He brought you water from the rock of flint.
Reached by 2 separate paths from here.
- Numbers 20:9–11
So Moses took the staff from the LORD’s presence, just as he had been commanded.
- Nehemiah 9:15
In their hunger You gave them bread from heaven; in their thirst You brought them water from the rock. You told them to go in and possess the land which You had sworn to…
- Psalms 105:41
He opened a rock, and water gushed out; it flowed like a river in the desert.
- 1 Corinthians 10:4
Through
Psalms 105:41He opened a rock, and water gushed out; it flowed like a river in the desert.
it leads to
- Numbers 20:11
Then Moses raised his hand and struck the rock twice with his staff, so that a great amount of water gushed out, and the congregation and their livestock were able to drink.
Reached by 2 separate paths from here.
- Numbers 20:11
Through
Numbers 20:11Then Moses raised his hand and struck the rock twice with his staff, so that a great amount of water gushed out, and the congregation and their livestock were able to drink.
it leads to
- Exodus 17:6
Behold, I will stand there before you by the rock at Horeb. And when you strike the rock, water will come out of it for the people to drink.” So Moses did this in…
Reached by 2 separate paths from here.
- Exodus 17:6
Through
Psalms 107:35He turns a desert into pools of water and a dry land into flowing springs.
it leads to
- Isaiah 35:6–7
Then the lame will leap like a deer and the mute tongue will shout for joy. For waters will gush forth in the wilderness, and streams in the desert.
- Isaiah 35:6–7
About Psalms

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 114; Charles Spurgeon, The Treasury of David, Vol. 5; John Calvin, Commentary on the Book of Psalms; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.
