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Psalms 114:6

in Psalms 114

O mountains, that you skipped like rams, O hills, like lambs?

BSB

The same verse in ASV and KJV

ASV

Ye mountains, that ye skip like rams; Ye little hills, like lambs?

KJV

Ye mountains, that ye skipped like rams; and ye little hills, like lambs?

This verse in Psalms 114

Commentary

5 notes on this verse
Ye mountains, that ye skipped like rams,.... Not for joy, but fear; what caused these trembling motions, these violent agitations, and quakings, and movings to and fro like the skipping of rams? And ye little hills, like lambs? what was it that disturbed you, and put you into a panic, that you skipped like frightened lambs? These questions are put, by a beautiful and poetical figure, to inanimate creatures; the Red sea, the river of Jordan, the mountains of Sinai and Horeb, and the hills about them; to which an answer is turned in the next verse.

This site's exposition

The sea observed and fled

on Psalms 114:3-6

The sea that fled is the one the LORD drove back at Exodus 14:21, and the Jordan that turned back is the water standing still at Joshua 3:16. One crossing opened the wilderness years and the other closed them. Verses 5 and 6 put the question to the sea, the Jordan, the mountains and the hills by name.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 114 · Written in the 5th century.

proposed

"When Israel came out of Egypt, and the house of Jacob from among the strange people" [Psalm 114:1], "Judah was His sanctuary, and Israel His dominion" [Psalm 114:2]; "the sea saw that and fled, Jordan was driven back" [Psalm 114:3]. Think not that past deeds are related unto us, but rather that the future is predicted; since, while those miracles also were going on in that people, things present indeed were happening, but not without an intimation of things future....Some things he has related differently to what we have learned and read there: that he might not truly be thought to be repeating past acts rather than to be prophesying future things. For in the first place, we read not that the Jordan was driven back, but that it stood still on the side nearest the source of its streams, while the people were passing through; next, we read not of the mountains and hills skipping: all which he has added, and repeated. For after saying, "The sea saw that, and fled; Jordan was driven back:" he added, "The mountains skipped like rams, and the little hills like young sheep" [Psalm 114:4]: and then asks, "What ails you, O thou sea, that you fled, and thou, Jordan, that you were driven back?" [Psalm 114:5]. "You mountains, that you skipped like rams; and you little hills, like young sheep?" [Psalm 114:6].

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

Ye mountains, that ye skipped like rams; and ye little hills, like lambs? What ailed ye, that ye were thus moved? There is but one reply: the majesty of God made you to leap. A gracious mind will chide human nature for its strange insensibility, when the sea and the river, the mountains and the hills, are all sensitive to the presence of God. Man is endowed with reason and intelligence, and yet he sees unmoved that which the material creation beholds with fear.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

proposed

Ye mountains, that ye skipped like rams; and ye little hills, like lambs? What ailed ye, that ye were thus moved? There is but one reply: the majesty of God made you to leap. A gracious mind will chide human nature for its strange insensibility, when the sea and the river, the mountains and the hills, are all sensitive to the presence of God. Man is endowed with reason and intelligence, and yet he sees unmoved that which the material creation beholds with fear. God has come nearer to us than ever he did to Sinai, or to Jordan, for he has assumed our nature, and yet the mass of mankind are neither driven back from their sins, nor moved in the paths of obedience.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הֶֽ֭הָרִיםO mountains

    heharimH2022546 times

  • תִּרְקְד֣וּyou will skip about

    tirkeduH75409 times

  • כְאֵילִ֑יםlike rams

    kheeilimH352187 times

  • גְּ֝בָע֗וֹתO hills

    gevaotH138968 times

  • כִּבְנֵי־like young ones of

    kivnei-H11214930 times

  • צֹֽאן׃sheep

    tzonH6629274 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 114:4

    the mountains skipped like rams, the hills like lambs.

    it leads to

    • Judges 5:4–5

      O LORD, when You went out from Seir, when You marched from the land of Edom, the earth trembled, the heavens poured out rain, and the clouds poured down water.

    • Exodus 19:18

      Mount Sinai was completely enveloped in smoke, because the LORD had descended on it in fire. And the smoke rose like the smoke of a furnace, and the whole mountain quaked violently.

    • Exodus 20:18

      When all the people witnessed the thunder and lightning, the sounding of the ram’s horn, and the mountain enveloped in smoke, they trembled and stood at a distance.

    • Habakkuk 3:6

      He stood and measured the earth; He looked and startled the nations; the ancient mountains crumbled; the perpetual hills collapsed. His ways are everlasting.

    • Jeremiah 4:23–24

      I looked at the earth, and it was formless and void; I looked to the heavens, and they had no light.

  • Through

    Psalms 29:6

    He makes Lebanon skip like a calf, and Sirion like a young wild ox.

    it leads to

About Psalms

The Israelites crossing the Red Sea. Circle of Juan de la Corte, between 1630 and 1660. Wikimedia Commons. Public domain.
The Israelites crossing the Red Sea. Circle of Juan de la Corte, between 1630 and 1660. Wikimedia Commons. Public domain.

This page draws on Augustine of Hippo, Exposition on Psalm 114; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 5; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.