Psalms 112:3
in Psalms 112Wealth and riches are in his house, and his righteousness endures forever.
BSB
The same verse in ASV and KJV ▾
ASV
Wealth and riches are in his house; And his righteousness endureth for ever.
KJV
Wealth and riches shall be in his house: and his righteousness endureth for ever.
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This verse in Psalms 112
Commentary
12 notes on this verseGlory and riches are in his house. Glory and riches. Do we suppose that the glory and riches of the world are meant? Is it for this that a man does the will of God and His commandments, in order to obtain the riches of this world? And surely he does not perform the commandments of God unless he has despised the riches of the world. Glory and riches are in his house. The glory of believers, as the apostle says: 'Are you not my glory?' And riches.
This site's exposition
mighty in the land
on Psalms 112:2-3
The blessing runs past the man into his descendants and the generation after him. His righteousness endures forever is the same clause Psalm 111:3 uses of the LORD, set here over a man. Wealth and riches sit in his house.
The record, by era
The Church Fathers2 voices
Let no one think that this was said only recently and that it was spoken of by the philosophers before it was mentioned in the gospel. For the philosophers, that is to say, Aristotle and Theophrastus, as also Zeno and Hieronymus, certainly lived before the time of the gospel, but they came after the prophets. Let them rather think how long before even the names of the philosophers were heard of, both of these [Aristotle and Theophrastus] seem to have found open expression through the mouth of the holy David; for it is written, "Blessed is the man whom you instruct, O Lord, and teach him out of your law." We find elsewhere also, "Blessed is the man who fears the Lord, he will rejoice greatly in his commandments." We have proved our point as regards knowledge, the reward for which the prophet states to be the fruit of eternity, adding that in the house of the one who fears the Lord or is instructed in his law and rejoices greatly in the divine commandments "is glory and riches; and his justice abides for ever and ever." He has further also in the same psalm made statements about good works, that they gain for an upright man the gift of eternal life. He speaks thus: "Blessed is the man who shows pity and lends; he will guide his affairs with discretion, surely he shall not be moved for ever, the righteous shall be in everlasting remembrance." And further, "He has dispersed, he has given to the poor, his justice endures forever."
"Glory and riches shall be in his house" [Psalm 112:3]. For his house is his heart; where, with the praise of God, he lives in greater riches with the hope of eternal life, than with men flattering, in palaces of marble, with splendidly adorned ceilings, with the fear of everlasting death. "For his righteousness endures for ever:" this is his glory, there are his riches. While the other's purple, and fine linen, and grand banquets, even when present, are passing away; and when they have come to an end, the burning tongue shall cry out, longing for a drop of water from the finger's end. [Luke 16:24]
The Puritans and the Awakening3 voices
Wealth and riches shall be in his house,.... In his family; if not possessed by him, yet by his posterity: though rather this signifies spiritual riches, the riches of grace, the unsearchable riches of Christ, durable riches and righteousness; seeing it is connected with an everlasting righteousness, as in the next clause. And his righteousness endureth for ever; he is not hurt by his temporal riches, as others are, the prodigal, the covetous, and formal professor; he continues the good and righteous man he was, notwithstanding his riches.
But, (2.) That which is much better is that they shall be blessed with spiritual blessings, which are the true riches. His wealth shall be in his house, for he must leave that to others; but his righteousness he himself shall have the comfort of to himself, it endures for ever. Grace is better than gold, for it will outlast it.
), who are really as good as they seem to be, and deal faithfully both with God and man. There is no true religion without sincerity; that is gospel-perfection. They are both just and kind in all their dealings: He is gracious, full of compassion, and righteous (
quarantine:debris (2026-07-29) — leading-punctuation
5 more voices on this verse
The Puritans and the Awakening1 voice
Righteousness - The fruit or reward of his righteousness, which is God's blessing upon his estate.
The Nineteenth Century4 voices
Wealth and riches shall be in his house. Understood literally this is rather a promise of the old covenant than of the new, for many of the best of the people of God are very poor; yet it has been found true that uprightness is the road to success, and, all other things being equal, the honest man is the rising man. Many are kept poor through knavery and profligacy; but godliness hath the promise of the life that now is. If we understand the passage spiritually it is abundantly true.
Wealth and riches shall be in his house. Understood literally this is rather a promise of the old covenant than of the new, for many of the best of the people of God are very poor; yet it has been found true that uprightness is the road to success, and, all other things being equal, the honest man is the rising man. Many are kept poor through knavery and profligacy; but godliness hath the promise of the life that now is. If we understand the passage spiritually it is abundantly true. What wealth can equal that of the love of God? What riches can rival a contented heart? It matters nothing that the roof is thatched, and the floor is of cold stone: the heart which is cheered with the favour of heaven is "rich to all the intents of bliss." And his righteousness endureth for ever. Often when gold comes in the gospel goes out; but it is not so with the blessed man. Prosperity does not destroy the holiness of his life, or the humility of his heart. His character stands the test of examination, overcomes the temptations of wealth, survives the assaults of slander, outlives the afflictions of time, and endures the trial of the last great day. The righteousness of a true saint endureth for ever, because it springs from the same root as the righteousness of God, and is, indeed, the reflection of it. So long as the Lord abideth righteous he will maintain by his grace the righteousness of his people. They shall hold on their way, and wax stronger and stronger. There is also another righteousness which belongs to the Lord's chosen, which is sure to endure for ever, namely, the imputed righteousness of the Lord Jesus, which is called "everlasting righteousness, "belonging as it does to the Son of God himself, who is "the Lord our righteousness."
Wealth and riches shall be in his house - This is often the case: a godly man must save both time and money. Before he was converted he lost much time, and squandered his money. All this he now saves, and therefore wealth and riches must be in his house; and if he do not distribute to the necessities of the poor, they will continue to accumulate till they be his curse; or God will, by his providence, sweep them away. Both צדקה tsedakah and δικαιοσυνη are often used to signify, not only justice and righteousness, but also beneficence and almsgiving; and this is most probably the meaning here. See Psa 112:9.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Wealth and riches shall be in his house - The Septuagint and the Vulgate render this, “glory and riches shall be in his house.” The word, however, properly means riches or wealth, and the two terms are used apparently to convey the idea that wealth or property in “varied forms” would be in his house; that is, not merely gold and silver, but all that was understood to constitute wealth - variety of garments, articles of furniture, etc. This promise is of the same nature as that of the previous verse. It pertains to a general truth in regard to the influence of religion in promoting prosperity. Compare the notes at 1Ti 4:8. And his righteousness endureth for ever - That is, The effects of it shall be transmitted from age to age in the prosperity, the respectability, the wealth, the happiness of his descendants. It travels on from age to age, and blesses distant generations.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
He shone a light in the darkness Heb. זרח [the “kal” conjugation], like הזריח, [the “hiph’il” or causative conjugation]. Its midrashic interpretation is that He Himself, so to speak, becomes a light for them, as (above:1): “The Lord is my light and my salvation.”
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
6 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הוֹן־ | hon- | wealth | H1952 → | 26 times |
| וָעֹ֥שֶׁר | vaosher | and rich[es] | H6239 → | 37 times |
| בְּבֵית֑וֹ | beveito | [are] in house his | H1004 → | 2046 times |
| וְ֝צִדְקָת֗וֹ | vetzidkato | and righteousness his | H6666 → | 157 times |
| עֹמֶ֥דֶת | ʾomedet | [is] enduring | H5975 → | 521 times |
| לָעַֽד׃ | laad | for ever | H5703 → | 49 times |
הוֹן־wealth
hon-H1952 →26 times
וָעֹ֥שֶׁרand rich[es]
vaosherH6239 →37 times
בְּבֵית֑וֹ[are] in house his
beveitoH1004 →2046 times
וְ֝צִדְקָת֗וֹand righteousness his
vetzidkatoH6666 →157 times
עֹמֶ֥דֶת[is] enduring
ʾomedetH5975 →521 times
לָעַֽד׃for ever
laadH5703 →49 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 6:33But seek first the kingdom of God and His righteousness, and all these things will be added unto you.
it leads to
- Luke 12:31
But seek His kingdom, and these things will be added unto you.
- Matthew 5:6
Blessed are those who hunger and thirst for righteousness, for they will be filled.
- John 6:27
Do not work for food that perishes, but for food that endures to eternal life, which the Son of Man will give you. For on Him God the Father has placed His seal of…
- Psalms 34:9–10
Fear the LORD, you His saints, for those who fear Him lack nothing.
- Psalms 84:11–12
For the LORD God is a sun and a shield; the LORD gives grace and glory; He withholds no good thing from those who walk with integrity.
- Luke 12:31
Through
Isaiah 33:6He will be the sure foundation for your times, a storehouse of salvation, wisdom, and knowledge. The fear of the LORD is Zion’s treasure.
it leads to
- Psalms 112:1–3
Hallelujah! Blessed is the man who fears the LORD, who greatly delights in His commandments.
- Proverbs 19:23
The fear of the LORD leads to life, that one may rest content, without visitation from harm.
- Psalms 112:1–3
Through
Proverbs 3:16Long life is in her right hand; in her left hand are riches and honor.
it leads to
- Proverbs 3:2
for they will add length to your days, years and peace to your life.
- Proverbs 3:2
About Psalms

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, On the Duties of the Clergy 2.2.6; Augustine of Hippo, Exposition on Psalm 112; Charles Spurgeon, The Treasury of David, Vol. 5; Jerome, Homily 38, on Psalm 111; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
