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Psalms 110:5

in Psalms 110

The Lord is at Your right hand; He will crush kings in the day of His wrath.

BSB

The same verse in ASV and KJV ▾

ASV

The Lord at thy right hand Will strike through kings in the day of his wrath.

KJV

The Lord at thy right hand shall strike through kings in the day of his wrath.

This verse in Psalms 110

Commentary

9 notes on this verse

A commentator

Jerome

Homily 36, on Psalm 109 · Written before 420.

The Lord at your right hand. I see a new thing. It is said at the beginning: The Lord said to my Lord, Sit at my right hand; and now it is said to him: The Lord at your right hand. If he himself sits at the right hand of the Father, how in turn does the Father sit at the right hand of the Son? For when it is said, The Lord said to my Lord, Sit at my right hand, it is said most plainly that the Son sits at the right hand of the Father.

This site's exposition

in the day of His wrath

on Psalms 110:5-6

The right hand changes place. In verse 1 the king sits at the LORD's right hand; here the Lord stands at the king's. He will judge the nations, heap up the dead, and crush kings and leaders in the day of His wrath.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 110 · Written before 430.

proposed

"The Lord on Thy right hand." The Lord had said, "Sit Thou on My right hand;" now the Lord is on His right hand, as if they changed seats. ...That very Christ, the "Lord on Thy right hand," unto whom Thou hast sworn, and it will not repent Thee: what doth He, Priest for evermore? What doth He, who is at the right hand of God, and intercedeth for us, like a priest entering into the inner places, and into the holy of holies, into the mysteries of heaven, He alone being without sin, and therefore easily purifying from sins. He therefore "on Thy right hand shall wound even kings in the day of His wrath." What kings, dost thou ask? Hast thou forgotten? "The kings of the earth stood up, and the rulers took counsel together against the Lord, and against His Anointed." These kings He wounded by His glory, and by the weight of His Name made kings weak, so that they had not power to effect what they wished. For they strove amain to blot out the Christian name from the earth, and could not; for "Whosoever shall fall on this stone shall be broken." Kings therefore fall on this "stone of offence," and are therefore wounded, when they say, Who is Christ? I know not what Jew or what Galilean He may have been, who died, who was slain in such a manner! The stone is before thy feet, lying, so to speak, mean and humble: therefore by scorning thou dost stumble, by stumbling thou fallest, by falling thou art wounded. ..."But on whomsoever it shall fall, it will grind him to powder." When therefore any one falleth upon it, it lieth as it were low; it then woundeth: but when it shall grind him to powder, then it will come from above. See how in these two words, it shall wound him and grind him to powder: he striketh upon it, and it shall come down upon him: are distinguished the two seasons, of the humiliation and the majesty of Christ, of hidden punishment and future judgment. […]

The Puritans and the Awakening1 voice

The Lord at thy right hand,....

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

The Lord at thy right hand shall strike through kings in the day of his wrath. Now that he has come into the field of action, the infinite Jehovah comes with him as the strength of his right hand. Eternal power attends the coming of the Lord, and earthly power dies before it as though smitten through with a sword. In the last days all the kingdoms of the earth shall be overcome by the kingdom of heaven, and those who dare oppose shall meet with swift and overwhelming ruin.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

at thy right hand--as Ps 109:31, upholding and aiding, which is not inconsistent with Ps 110:1, where the figure denotes participation of power, for here He is presented in another aspect, as a warrior going against enemies, and sustained by God. strike through--smite or crush. kings--not common men, but their rulers, and so all under them (Ps 2:2, 10).

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A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

proposed

The Lord at thy right hand shall strike through kings in the day of his wrath. Now that he has come into the field of action, the infinite Jehovah comes with him as the strength of his right hand. Eternal power attends the coming of the Lord, and earthly power dies before it as though smitten through with a sword. In the last days all the kingdoms of the earth shall be overcome by the kingdom of heaven, and those who dare oppose shall meet with swift and overwhelming ruin. What are kings when they dare oppose the Son of God? A single stroke shall suffice for their destruction. When the angel of the Lord smote Herod there was no need of a second blow; he was eaten of worms and gave up the ghost. Concerning the last days, we read of the Faithful and True, who shall ride upon a white horse, and in righteousness judge and make war: "Out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God."
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The Lord at thy right hand - Here Venema thinks the Psalm speaks of David. As Jesus is at the right hand of God, so he will be at thy hand, giving thee all the support and comfort requisite. Shall strike through kings - As he did in the case of Abraham, Genesis 14:1-16, (for to this there seems to be an allusion), where he smote four kings, and filled the pits with the dead bodies of their troops. That the allusion is to the above transaction seems the most probable because in the same chapter, where the defeat of the four kings is mentioned, we have the account of Melehizedek coming to meet Abraham, and receiving the tenth of the spoils.
The Lord at thy right hand - See the notes at Psa 16:8. Shall strike through kings - The Hebrew word here rendered “shall strike,” - from מחץ mâchats - means “to shake, to agitate”; and then, “to shake in pieces, to dash in pieces, to crush”; and here it has the sense of dashing in pieces, smiting, wounding, crushing. The “kings” referred to are the enemies of God and the Messiah, and the idea is that all would be subdued before him; that he would set up a universal dominion; that none would be able to stand before him; or, that he would reign over all the earth. The “language” is that which is derived from conquests in war; from the subjugation of enemies by force of arms. Compare the notes at Psa 2:9-12; and the notes at Isa 11:4. In the day of his wrath - Psa 2:12.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

The Lord swore and will not repent Since Abraham was afraid lest he be punished for the troops that he had killed, it was said to him (Gen.:1): “Fear not, Abraham, etc.”
Rashi: France, 1040–1105 · Rashi on Psalms 110:4:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֲדֹנָ֥י[the] Lord

    ʾadonaiH136 →440 times

  • עַל־[is] at

    ʾal-H5921 →5755 times

  • יְמִֽינְךָ֑right [hand] your

    yeminekhaH3225 →140 times

  • מָחַ֖ץhe shatters

    machatzH4272 →14 times

  • בְּיוֹם־on [the] day of

    beyom-H3117 →2304 times

  • אַפּ֣וֹanger his

    ʾapoH639 →276 times

  • מְלָכִֽים׃kings

    melakhimH4428 →2525 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 16:8

    I have set the LORD always before me. Because He is at my right hand, I will not be shaken.

    it leads to

    • Psalms 62:6

      He alone is my rock and my salvation; He is my fortress; I will not be shaken.

    • Acts 2:25–28

      David says about Him: ‘I saw the Lord always before me; because He is at my right hand, I will not be shaken.

    • Psalms 73:23

      Yet I am always with You; You hold my right hand.

    • Psalms 121:5

      The LORD is your keeper; the LORD is the shade on your right hand.

    • Psalms 73:26

      My flesh and my heart may fail, but God is the strength of my heart and my portion forever.

  • Through

    Romans 2:5

    But because of your hard and unrepentant heart, you are storing up wrath against yourself for the day of wrath, when God’s righteous judgment will be revealed.

    it leads to

    • Ecclesiastes 12:14

      For God will bring every deed into judgment, along with every hidden thing, whether good or evil.

    • Romans 1:18

      The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness.

    • Romans 2:2–3

      And we know that God’s judgment against those who do such things is based on truth.

Where this verse is studied

About Psalms

Jerusalem from the Mount of Olives, Sunrise. Edward Lear, 1859. Wikimedia Commons. Public domain.
Jerusalem from the Mount of Olives, Sunrise. Edward Lear, 1859. Wikimedia Commons. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 110; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 5; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Homily 36, on Psalm 109 and John Gill, Exposition of the Old Testament (1748-1763).