Psalms 108:2
in Psalms 108Awake, O harp and lyre! I will awaken the dawn.
BSB
The same verse in ASV and KJV ▾
ASV
Awake, psaltery and harp: I myself will awake right early.
KJV
Awake, psaltery and harp: I myself will awake early.
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This verse in Psalms 108
Commentary
7 notes on this verse"Arise, O psaltery and harp." O psaltery, O harp, you were made and created to make melody to God: arise and make melody, why do you lie idle? O monk, you who stand upright in body, why does your soul lie idle, and you do not make melody to the Lord? "Cursed is the man who does the work of God negligently." If you are a psaltery, if you are a harp, why are you deaf, and do not glorify God? "I will arise at daybreak."
This site's exposition
My heart is steadfast
on Psalms 108:1-3
The opening is Psalm 57:7 to 9 taken up again. Psalm 57 says the heart is steadfast twice; here it is said once, and the singer adds that he will sing with all his being. Harp and lyre are called awake, the dawn is woken before it comes, and the praise goes out among the nations.
The record, by era
The Church Fathers1 voice
"Arise, O psaltery and harp." The Lord speaks to his own body: O psaltery and harp, you who descended into hell and lay there, arise and praise the Lord. And you see what he says. It is not he himself, who moves the harp and psaltery, that praises; but the harp and psaltery themselves, they themselves bless the Father. For he is God, and is blessed and praised by others; but his body, and the man whom he took upon himself, this itself praises the Lord. And so that you may know that the prophet speaks in the person of the Lord, and that I do not say this of myself, see what follows.
The Puritans and the Awakening1 voice
I myself will awake early to do it, with all that is within me, and all little enough. Warm devotions honour God. We must praise God publicly, as those that are not ashamed to own our obligations to him and our thankful sense of his favours, but desire that others also may be in like manner affected with the divine goodness (
quarantine:debris (2026-07-29) — unbalanced-parens
The Nineteenth Century3 voices
Awake, psaltery and harp. As if he could not be content with voice alone, but must use the well tuned strings, and communicate to them something of his own liveliness. Strings are wonderful things when some men play upon them, they seem to become sympathetic and incorporated with the minstrel as if his very soul were imparted to them and thrilled through them. Only when a thoroughly enraptured soul speaks in the instrument can music be acceptable with God: as mere musical sound the Lord can have no pleasure therein, he is only pleased with the thought and feeling which are thus expressed. When a man has musical gift, he should regard it as too lovely a power to be enlisted in the cause of sin. Well did Charles Wesley say:— I myself will awake early. I will call up the dawn. The best and brightest hours of the day shall find me heartily aroused to bless my God. Some singers had need to awake, for they sing in drawling tones, as if they were half asleep; the tune drags wearily along, there is no feeling or sentiment in the singing, but the listener hears only a dull mechanical sound, as if the choir ground out the notes from a worn out barrel organ. Oh, choristers, wake up, for this is not a work for dreamers, but such as requires your best powers in their liveliest condition. In all worship this should be the personal resolve of each worshipper: "I myself will awake."
Awake, psaltery and harp. As if he could not be content with voice alone, but must use the well tuned strings, and communicate to them something of his own liveliness. Strings are wonderful things when some men play upon them, they seem to become sympathetic and incorporated with the minstrel as if his very soul were imparted to them and thrilled through them.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Awake, psaltery and harp ... - This is copied without change from Psa 57:8.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
I shall awaken the dawn It is the custom of other kings that the dawn awakens them, but I awaken the dawn, for I rise at midnight, when the psaltery and the harp awaken me, as our Rabbis said (Ber. 3b): A harp was suspended above David’s bed.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
5 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ע֭וּרָֽה | ʾurah | awake ! | H5782 → | 80 times |
| הַנֵּ֥בֶל | hanevel | O lyre | H5035 → | 38 times |
| וְכִנּ֗וֹר | vekhinor | and harp | H3658 → | 42 times |
| אָעִ֥ירָה | ʾairah | I will waken | H5782 → | 80 times |
| שָּֽׁחַר׃ | shachar | [the] dawn | H7837 → | 23 times |
ע֭וּרָֽהawake !
ʾurahH5782 →80 times
הַנֵּ֥בֶלO lyre
hanevelH5035 →38 times
וְכִנּ֗וֹרand harp
vekhinorH3658 →42 times
אָעִ֥ירָהI will waken
ʾairahH5782 →80 times
שָּֽׁחַר׃[the] dawn
shacharH7837 →23 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 57:8Awake, my glory! Awake, O harp and lyre! I will awaken the dawn.
it leads to
- Psalms 16:9
Therefore my heart is glad and my tongue rejoices; my body also will dwell securely.
- Psalms 30:12
that my heart may sing Your praises and not be silent. O LORD my God, I will give thanks forever.
- Judges 5:12
‘Awake, awake, O Deborah! Awake, awake, sing a song! Arise, O Barak, and take hold of your captives, O son of Abinoam!’
- Psalms 16:9
Through
Psalms 69:30I will praise God’s name in song and exalt Him with thanksgiving.
it leads to
- Psalms 28:7
The LORD is my strength and my shield; my heart trusts in Him, and I am helped. Therefore my heart rejoices, and I give thanks to Him with my song.
- Psalms 118:28–29
You are my God, and I will give You thanks. You are my God, and I will exalt You.
- Psalms 34:3
Magnify the LORD with me; let us exalt His name together.
- Psalms 28:7
Through
Psalms 33:2Praise the LORD with the harp; make music to Him with ten strings.
it leads to
- Exodus 15:20
Then Miriam the prophetess, Aaron’s sister, took a tambourine in her hand, and all the women followed her with tambourines and dancing.
Reached by 2 separate paths from here.
- Exodus 15:20
Through
Psalms 103:22Bless the LORD, all His works in all places of His dominion. Bless the LORD, O my soul!
it leads to
- Isaiah 49:13
Shout for joy, O heavens; rejoice, O earth; break forth in song, O mountains! For the LORD has comforted His people, and He will have compassion on His afflicted ones.
- Isaiah 49:13
About Psalms

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Treasury of David, Vol. 5; Franz Delitzsch, Biblical Commentary on the Psalms; Jerome, Homily 34, on Psalm 107 and Matthew Henry, Commentary on the Whole Bible.
