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Proverbs 4:6

in Proverbs 4

Do not forsake wisdom, and she will preserve you; love her, and she will guard you.

BSB

The same verse in ASV and KJV ▾

ASV

Forsake her not, and she will preserve thee; Love her, and she will keep thee.

KJV

Forsake her not, and she shall preserve thee: love her, and she shall keep thee.

This verse in Proverbs 4

Commentary

9 notes on this verse
Therefore, in both these and in many other places, you will find that the divine Scripture avoids the word "love" and inserted "charity" and "affection." Nonetheless, here and there he uses the proper word "love" and invites and stirs up souls to him, as when he speaks in Proverbs about Wisdom: "Fall in love with her and she will save you; embrace her and she will exalt you; honor her that she may embrace you."

This site's exposition

do not forget my words or turn from them

on Proverbs 4:5-9

Wisdom is personified as a bride to be acquired and embraced, exalted so that she in turn exalts the one who holds her fast. The “garland of grace” and “crown of beauty” of verse 9 are court language, fitting a father who instructs a son born to reign.

This site's exposition

love her, and she will guard you

Wisdom is pictured as a guard who keeps the one who loves her. Origen of Alexandria notes that Scripture uses the word for the love of desire, the word it usually passes over, to draw souls to Wisdom. Guard in verse 23 is the same verb.

The record, by era

The Church Fathers2 voices

A commentator

Gregory of Nyssa

ON VIRGINITY 20 · Written before 395.

proposed

If a man is going to carry out the advice of Solomon and take for helpmate and life-companion that true Wisdom of which he says, "Love her, and she shall keep thee," "honour her, that she may embrace thee," then he will prepare himself in a manner worthy of such a love, so as to feast with all the joyous wedding guests in spotless raiment, and not be cast forth, while claiming to sit at that feast, for not having put on the wedding garment. It is plain moreover that the argument applies equally to men and women, to move them towards such a marriage. "There is neither male nor female," the Apostle says; "Christ is all, and in all"; and so it is equally reasonable that he who is enamoured of wisdom should hold the Object of his passionate desire, Who is the True Wisdom; and that the soul which cleaves to the undying Bridegroom should have the fruition of her love for the true Wisdom, which is God. We have now sufficiently revealed the nature of the spiritual union, and the Object of the pure and heavenly Love.

A commentator

Origen of Alexandria

COMMENTARY ON THE GOSPEL OF JOHN 20:405-6 · Written before 253.

proposed

Just as taste and sight are different perceptions so far as the body is concerned, so, in accordance with the divine perceptions mentioned by Solomon, the visual and contemplative power of the soul is one thing, but that which is capable of tasting and apprehending the quality of spiritual foods is another.And … the Lord is capable of being tasted, being food for the soul, insofar as he is the bread of life which came down from heaven, and is capable of being seen, insofar as he is wisdom, of whose beauty he confesses to be a lover who says, "I became a lover of her beauty," and he commands us, "Love her, and she will preserve you.," For this reason it is said in the Psalms, "Taste and see that the Lord is good."

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

) from sin, the worst of evils, the worst of enemies; she shall keep thee from hurting thyself, and then none else can hurt thee." As we say, "Keep thy shop, and thy shop will keep thee;" so, "Keep thy wisdom, and thy wisdom will keep thee." It will keep us from straits and stumbling-blocks in the management of ourselves and our affairs,

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens+odd-straight-quotes

Forsake her not, and she shall preserve thee,.... That is, Wisdom, or Christ. Men may be said to forsake Christ when they forsake the assembly of his church and people, which are his other self; when they forsake his ministers, his ambassadors, and representatives; when they forsake his word and ordinances; when they drop the doctrines of the Gospel, or depart from them; when they quit the profession they have formerly made.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

(1.) By way of precept and exhortation. David, in teaching his son, though he was a child of great capacity and quick apprehension, yet to show that he was in good earnest, and to affect his child the more with what he said, expressed himself with great warmth and importunity, and inculcated the same thing again and again.
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Forsake her not - Wisdom personified is here represented as a guardian and companion, who, if not forsaken, will continue faithful; if loved, will continue a protector.

The words behind it

5 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אַל־may not

    ʾal-H408 →724 times

  • תַּעַזְבֶ֥הָyou abandon her

    taazvehaH5800 →215 times

  • וְתִשְׁמְרֶ֑ךָּand she will keep you

    vetishmerekaH8104 →468 times

  • אֱהָבֶ֥הָlove her

    ʾehavehaH157 →211 times

  • וְתִצְּרֶֽךָּ׃and she will guard you

    vetitzerekaH5341 →63 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ephesians 3:17

    so that Christ may dwell in your hearts through faith. Then you, being rooted and grounded in love,

    it leads to

    • Colossians 2:7

      rooted and built up in Him, established in the faith as you were taught, and overflowing with thankfulness.

    • John 14:23

      Jesus replied, “If anyone loves Me, he will keep My word. My Father will love him, and We will come to him and make Our home with him.

    • 1 John 4:16

      And we have come to know and believe the love that God has for us. God is love; whoever abides in love abides in God, and God in him.

    • Galatians 2:20

      I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved…

    • Romans 5:5

      And hope does not disappoint us, because God has poured out His love into our hearts through the Holy Spirit, whom He has given us.

  • Through

    2 Thessalonians 2:10

    and with every wicked deception directed against those who are perishing, because they refused the love of the truth that would have saved them.

    it leads to

    • 1 Corinthians 1:18

      For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

    • Proverbs 1:7

      The fear of the LORD is the beginning of knowledge, but fools despise wisdom and discipline.

    • 2 Corinthians 4:2–3

      Instead, we have renounced secret and shameful ways. We do not practice deceit, nor do we distort the word of God. On the contrary, by open proclamation of the truth, we commend ourselves to…

Where this verse is studied

About Proverbs

The Judgment of Solomon, Gustave Doré, 1866. Public domain.
The Judgment of Solomon, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Charles Bridges, An Exposition of the Book of Proverbs; Gregory of Nyssa, ON VIRGINITY 20; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON THE SONG OF SONGS, PROLOGUE and Origen of Alexandria, COMMENTARY ON THE GOSPEL OF JOHN 20:405-6.