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Proverbs 14:34

in Proverbs 14

Righteousness exalts a nation, but sin is a disgrace to any people.

BSB

The same verse in ASV and KJV ▾

ASV

Righteousness exalteth a nation; But sin is a reproach to any people.

KJV

Righteousness exalteth a nation: but sin is a reproach to any people.

This verse in Proverbs 14

Commentary

4 notes on this verse
Righteousness exalteth a nation,.... Administered by the government, and exercised by subjects towards one another; doing justice between man and man: this exalts a nation, as it did the people of Israel, while practised among them; this sets a people above their neighbours, and high in the esteem of God and men; and is attended with privileges and blessings, which make a nation great and honourable. Some understand this of aims deeds, or beneficence to the poor; which, both in the Hebrew and Greek languages, is called righteousness; See Gill on Mat 6:

This site's exposition

Righteousness exalts a nation

on Proverbs 14:34-35

“Righteousness exalts a nation, but sin is a disgrace to any people” closes the chapter on its public turn. The closing proverb narrows the same principle to one court: “A king delights in a wise servant, but his anger falls on the shameful”.

The record, by era

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

But sin is a reproach to any people - I am satisfied this is not the sense of the original, וחסד לאמים חטאת vechesed leummim chattath; which would be better rendered, And mercy is a sin-offering for the people. The Vulgate has, Miseros autem facit populos peccatum, “sin makes the people wretched.” Ελασσονουσι δε φυλας ἁμαρτιαι; “But sins lessen the tribes.” - Septuagint. So also the Syriac and Arabic. The plain meaning of the original seems to be, A national disposition to mercy appears in the sight of God as a continual sin-offering.
Reproach - The word so rendered has this sense in the Targum of Lev 20:17. Its more usual meaning is “mercy,” “piety;” hence, some have attached to the word rendered “sin” the sense of “sin-offering,” and so get the maxim “piety is an atonement for the people.”

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • צְדָקָ֥הrighteousness

    tzedakahH6666 →157 times

  • תְרֽוֹמֵֽם־it exalts

    teromem-H7311 →190 times

  • גּ֑וֹיa nation

    goyH1471 →

  • וְחֶ֖סֶדand [is] a shame

    vechesedH2617 →247 times

  • לְאֻמִּ֣יםto a people

    leumimH3816 →31 times

  • חַטָּֽאת׃sin

    chatatH2403 →295 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 107:34

    and fruitful land into fields of salt, because of the wickedness of its dwellers.

    it leads to

    • Genesis 14:3

      The latter five came as allies to the Valley of Siddim (that is, the Salt Sea).

    • Genesis 13:10

      And Lot looked out and saw that the whole plain of the Jordan, all the way to Zoar, was well watered like the garden of the LORD, like the land of Egypt. (This was…

    • Deuteronomy 29:23–28

      All its soil will be a burning waste of sulfur and salt, unsown and unproductive, with no plant growing on it, just like the destruction of Sodom and Gomorrah, Admah and Zeboiim, which the…

    • Ezekiel 47:11

      But the swamps and marshes will not become fresh; they will be left for salt.

    • Genesis 13:13

      But the men of Sodom were wicked, sinning greatly against the LORD.

Where this verse is studied

About Proverbs

The Judgment of Solomon, Gustave Doré, 1866. Public domain.
The Judgment of Solomon, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.