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Proverbs 14:32

in Proverbs 14

The wicked man is thrown down by his own sin, but the righteous man has a refuge even in death.

BSB

The same verse in ASV and KJV ▾

ASV

The wicked is thrust down in his evil-doing; But the righteous hath a refuge in his death.

KJV

The wicked is driven away in his wickedness: but the righteous hath hope in his death.

This verse in Proverbs 14

Commentary

4 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The wicked is driven away in his wickedness - He does not leave life cheerfully. Poor soul! Thou hast no hope in the other world, and thou leavest the present with the utmost regret! Thou wilt not go off; but God will drive thee. But the righteous hath hope in his death - He rejoiceth to depart and be with Christ: to him death is gain; he is not reluctant to go - he flies at the call of God.

This site's exposition

The wicked man is thrown down by his own sin

on Proverbs 14:32-33

The wicked man is driven away by his own wickedness, while the righteous keeps hope even at death. Wisdom rests quietly in the heart of a man who understands it. Among fools it works the other way, made known because a fool cannot help but show what little he has.

The record, by era

The Puritans and the Awakening1 voice

The wicked is driven away in his wickedness,....

The Nineteenth Century1 voice

Consult marginal reference. The hope which abides even “in death” must look beyond it.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בְּֽ֭רָעָתוֹby wickedness his

    beraatoH7451 →662 times

  • יִדָּחֶ֣הhe is pushed down

    yidachehH1760 →

  • רָשָׁ֑עa wicked [person]

    rasha'H7563 →263 times

  • וְחֹסֶ֖הand [is] seeking refuge

    vechosehH2620 →

  • בְמוֹת֣וֹin death his

    vemotoH4194 →156 times

  • צַדִּֽיק׃a righteous [person]

    tzadikH6662 →206 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 23:4

    Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me.

    it leads to

    • Isaiah 41:10

      Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…

    • Psalms 118:6

      The LORD is on my side; I will not be afraid. What can man do to me?

    • Psalms 138:7

      If I walk in the midst of trouble, You preserve me from the anger of my foes; You extend Your hand, and Your right hand saves me.

    • Isaiah 43:1–2

      Now this is what the LORD says— He who created you, O Jacob, and He who formed you, O Israel: “Do not fear, for I have redeemed you; I have called you by your…

    • Psalms 3:6

      I will not fear the myriads set against me on every side.

  • Through

    2 Timothy 4:18

    And the Lord will rescue me from every evil action and bring me safely into His heavenly kingdom. To Him be the glory forever and ever. Amen.

    it leads to

    • Psalms 121:7

      The LORD will guard you from all evil; He will preserve your soul.

    • 2 Thessalonians 3:3

      But the Lord is faithful, and He will strengthen you and guard you from the evil one.

    • Jude 1:24–25

      Now to Him who is able to keep you from stumbling and to present you unblemished in His glorious presence, with great joy—

Where this verse is studied

About Proverbs

The Judgment of Solomon, Gustave Doré, 1866. Public domain.
The Judgment of Solomon, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament and John Gill, Exposition of the Old Testament (1748-1763).