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Proverbs 5:15

in Proverbs 5

Drink water from your own cistern, and running water from your own well.

BSB

The same verse in ASV and KJV

ASV

Drink waters out of thine own cistern, And running waters out of thine own well.

KJV

Drink waters out of thine own cistern, and running waters out of thine own well.

This verse in Proverbs 5

Commentary

13 notes on this verse

A commentator

Ambrose of Milan

The Six Days of Creation · Written before 397.

And I hope, O man, that you imitate the example of this kind, so that you yourself may bear fruit of joy and delight! The sweetness of your grace is within yourself, it sprouts from you, it remains in you, it is within you, that is, the joy of your conscience is to be sought within yourself. Therefore, it says: Drink water from your own vessels, and from the fountains of your own wells (Prov., V, 15).

This site's exposition

Drink waters out of thine own cistern

on Proverbs 5:15-17

Against the stranger's well the father sets the son's own cistern, marital love pictured as water that is safely and rightly his, and the command to drink from it is the positive form of the warning that came before it. Let thy fountains be dispersed abroad reads two ways in the commentators, either a father's hope for a full household or a warning read against wasted seed, and both readings are carried without one erasing the other. Let them be only thine own, and not strangers' with thee returns the point to its center: the water is good precisely because it is not shared.

The record, by era

The Church Fathers5 voices

A commentator

Origen of Alexandria

HOMILIES ON GENESIS 12:5 · Written before 253.

proposed

Attempt, O hearer, to have your own well and your own spring, so that you too, when you take up a book of the Scriptures, may begin even from your own understanding to bring forth some meaning, and in accordance with those things which you have learned in the church, you too attempt to drink from the fountain of your own abilities. You have the nature of "living water" within you. There are within you perennial veins and streams flowing with rational understanding, if only they have not been filled with earth and rubbish. But get busy to dig out your earth and to clean out the filth, that is, to remove the idleness of your natural bent and to cast out the inactivity of your heart.

A commentator

Jerome

St. Jerome, Commentary on Daniel, CHAPTER TWO · Written before 420.

proposed

[Daniel 2:22] "It is He who reveals deep and hidden things, and He knows what is placed in the darkness, and with Him is the light." A man to whom God makes profound revelations and who can say, "O the depth of the riches of the knowledge and wisdom of God!" (Romans 11:33), he it is who by the indwelling Spirit probes even into the deep things of God, and digs the deepest of wells in the depths of his soul. He is a man who has stirred up the whole earth, which is wont to conceal the deep waters, and he observes the command of God, saying: "Drink water from thy vessels and from the spring of thy wells" (Proverbs 5:15). As for the words which follow, "He knows what is placed in the darkness, and with Him is the light," the darkness signifies ignorance, and the light signifies knowledge and learning. Therefore as wrong cannot hide God away, so right encompasses and surrounds Him. Or else we should interpret the words to mean all the dark mysteries and deep things (concerning God), according to what we read in Proverbs: "He understands also the parable and the dark saying." (Proverbs 1:6, LXX) This in turn is equivalent to what we read in the Psalms: "Dark waters in the clouds of the sky" (Psalm 18:11). For one who ascends to the heights and forsakes the things of earth, and like the birds themselves seeks after the most rarified atmosphere and everything ethereal, he becomes like a cloud to which the truth of God penetrates and which habitually showers rain upon the saints. Replete with a plenitude of knowledge, he contains in his breast many dark waters enveloped with deep darkness, a darkness which only Moses can penetrate and speak with God face to face (Exodus 33:11), of Whom the Scripture says: "He hath made darkness His hiding-place" (Psalm 18:11).

A commentator

Basil of Caesarea

HOMILIES ON THE PSALMS 12 (PSALM 14) · Written before 379.

proposed

"Drink water out of your own cistern," that is, examine your own resources, do not go to the springs belonging to others, but from your own streams gather for yourself the consolations of life. Do you have metal plates, clothing, beasts of burden, utensils of every kind? Sell them; permit all things to go except your [soul's] liberty.

A commentator

John Cassian

CONFERENCE 14:13 · Written before 435.

proposed

"Drink the waters from your own wells, fresh water from your own source." … As the prophet Isaiah declares, "You will be like a well-watered garden, like a flowing spring whose waters will never fail. And places emptied for ages will be built up in you. You will lift up the foundations laid by generation after generation. You will be called the builder of fences, the one who turns the pathways toward peace." … And so it will happen that not only the whole thrust and thought of your heart but even all the wanderings and the straying of your thoughts will turn into a holy and unending meditation on the law of God.

A commentator

Cyril of Jerusalem

Catechetical Lecture 16:11 · Written before 386.

proposed

Let us return to the sacred Scriptures and "drink water from our own cisterns and running water from our own wells." Let us drink of the living water, "springing up unto life everlasting." … Not visible rivers merely watering the earth with its thorns and trees, but enlightening souls.
6 more voices on this verse

The Church Fathers1 voice

A commentator

Augustine of Hippo

TRACTATES ON THE GOSPEL OF JOHN 7:6 · Written in the 5th century.

proposed

"Let the fountain of your water be your own and let no stranger share with you." For all who do not love God are strangers, are antichrists. And although they enter the basilicas, they cannot be numbered among the sons of God. That fountain of life does not belong to them. Even an evil person can have baptism; even an evil person can have prophecy. We find that king Saul had prophecy; he was persecuting the holy David and was filled with the Spirit of prophecy and began to prophesy. Even an evil person can receive the sacrament of the body and blood of the Lord, for about such it has been said, "He who eats and drinks unworthily eats and drinks judgment to himself." Even an evil person can have the name of Christ, that is, even an evil person can be called Christian; and about these it has been said, "They profaned the name of their God." Therefore, even an evil man can have all these mysteries. But he cannot have love and be evil. This, then, is the peculiar gift; it is the unique fountain. For drinking of this the Spirit of God encourages you; for drinking of himself the Spirit of God encourages you.

The Medieval Church1 voice

A commentator

Bede

Commentary on Proverbs · Written before 735.

proposed

"Drink water from your own cistern," etc. Use your own wife's desire and cherish her with devoted services.

The Puritans and the Awakening1 voice

Drink waters out of thine own cistern,.... Arguments being used to dissuade from conversation with an adulterous woman, taken from the disgrace, diseases, poverty, and distress of mind on reflection, it brings a man to; the wise man proceeds to direct to marriage, as a proper antidote against it: take a wife and cleave to her, and enjoy all the pleasures and comforts of a marriage state.

The Nineteenth Century3 voices

The teacher seeks to counteract the evils of mere sensual passion chiefly by setting forth the true blessedness of which it is the counterfeit. The true wife is as a fountain of refreshment, where the weary soul may quench its thirst. Even the joy which is of the senses appears, as in the Song of Solomon, purified and stainless (see Pro 5:19 marginal reference).

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

By figures, in which well, cistern, and fountain [Pr 5:15, 18] represent the wife, and rivers of waters [Pr 5:16] the children, men are exhorted to constancy and satisfaction in lawful conjugal enjoyments. In Pr 5:16, fountains (in the plural) rather denote the produce or waters of a spring, literally, "what is from a spring," and corresponds with "rivers of waters."

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Drink waters out of thine own cistern - Be satisfied with thy own wife; and let the wife see that she reverence her husband; and not tempt him by inattention or unkindness to seek elsewhere what he has a right to expect, but cannot find, at home.

How the passage was read

What the Jewish commentators add

Drink water from your own cistern From the cistern that the Holy One, blessed be He, gave you for your share, viz. the Law of Moses.
Rashi: France, 1040–1105 · Rashi on Proverbs 5:15:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
2 more on this passage, in their own words ▾
I was almost in all evil There is but a step between me and Gehinnom. (Because of a little thing, I was now “in all evil,” for I did not obey my instructors; had I obeyed them, this would not have happened to me. From Rabbi Joseph Kara.)
Rashi: France, 1040–1105 · Rashi on Proverbs 5:14:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
May your springs spread out In the end you will acquire disciples, and you will promulgate decisions in public, and you will gain a reputation.
Rashi: France, 1040–1105 · Rashi on Proverbs 5:16:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • שְׁתֵה־drink

    sheteh-H8354217 times

  • מַ֥יִםwater

    mayimH4325581 times

  • מִבּוֹרֶ֑ךָfrom own cistern your

    miborekhaH95366 times

  • וְ֝נֹזְלִ֗יםand streams

    venozelimH5140

  • מִתּ֥וֹךְfrom [the] midst of

    mitokhH8432418 times

  • בְּאֵרֶֽךָ׃own well your

    beerekhaH875

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 13:4

    Marriage should be honored by all and the marriage bed kept undefiled, for God will judge the sexually immoral and adulterers.

    it leads to

    • Genesis 2:24

      For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.

    • Proverbs 5:15–23

      Drink water from your own cistern, and running water from your own well.

    • 1 Corinthians 7:2–16

      But because there is so much sexual immorality, each man should have his own wife, and each woman her own husband.

    • Galatians 5:19

      The acts of the flesh are obvious: sexual immorality, impurity, and debauchery;

    • Genesis 1:27–28

      So God created man in His own image; in the image of God He created him; male and female He created them.

About Proverbs

King Solomon in Old Age, Gustave Doré, 1866. Public domain.
King Solomon in Old Age, Gustave Doré, 1866. Public domain.
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, The Six Days of Creation; Augustine of Hippo, TRACTATES ON THE GOSPEL OF JOHN 7:6; Basil of Caesarea, HOMILIES ON THE PSALMS 12 (PSALM 14); Bede, Commentary on Proverbs; Charles Bridges, An Exposition of the Book of Proverbs; Cyril of Jerusalem, Catechetical Lecture 16:11; Franz Delitzsch, Biblical Commentary on the Proverbs of Solomon; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, St. Jerome, Commentary on Daniel, CHAPTER TWO; John Cassian, CONFERENCE 14:13; John Gill, Exposition of the Old Testament (1748-1763) and Origen of Alexandria, HOMILIES ON GENESIS 12:5.