Micah 3:5
in Micah 3This is what the LORD says: “As for the prophets who lead My people astray, who proclaim peace while they chew with their teeth, but declare war against one who puts nothing in their mouths:
BSB
The same verse in ASV and KJV ▾
ASV
Thus saith Jehovah concerning the prophets that make my people to err; that bite with their teeth, and cry, Peace; and whoso putteth not into their mouths, they even prepare war against him:
KJV
Thus saith the Lord concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.
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This verse in Micah 3
Commentary
7 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
The prophets that make My people err - Flattering them in their sins and rebellions, promising that they shall go unpunished, that God is not so strict, will not put in force the judgments tie threatens. So Isaiah saith Isa 3:12; O my? people, they which lead thee, mislead thee; and (Isa 9:16, (Isa 9:15 in Hebrew)), the leaders of this people are its misleaders, and they that are led of them are destroyed.
This site's exposition
prophets that make my people err
on Micah 3:5-7
The target shifts to prophets who sell their message, crying peace to whoever feeds them and preparing war, a hostile oracle, against whoever will not, a corruption of the prophetic office paralleling the corrupt judges just named. Verses 6 and 7 answer with darkness as the fitting judgment, night instead of vision, no divination, the sun going down at noon over the prophets, seers and diviners ashamed and covering their lips because there is no answer of God. The commentators read the silencing as literal, these men's gift for hire taken from them, not merely their reputation.
The record, by era
The Church Fathers2 voices
"The sun will go down" upon those prophets who lead my people astray, dwelling in darkness. "It will be night for you, without vision, and it will be dark for you, without dawn." "For, when [the spirit] goes out of a man, it goes about …
(V. 5 seq.) This is what the Lord says about the prophets who deceive my people: they bite with their teeth and proclaim peace. But if someone does not give them something to eat, they declare war against him. Therefore, night will be for you instead of a vision and darkness instead of divination. The sun will go down on the prophets and the day will be darkened for them. Those who see visions will be put to shame, and the diviners will be confounded. They will all cover their faces because there is no answer from God.
The Puritans and the Awakening2 voices
"They make them to err by crying peace, by telling them that they do well, and that all shall be well with them; whereas they are in the paths of sin, and within a step of ruin. They cry peace, but they bite with their teeth, " which perhaps is meant of their biting their own lips, as we are apt to do when we would suppress something which we are ready to speak.
Thus saith the Lord, concerning the prophets that make my people err,....
The Nineteenth Century1 voice
That bite with their teeth - That eat to the full; that are well provided for, and as long as they are so, prophesy smooth things, and cry, Peace! i.e., Ye shall have nothing but peace and prosperity. Whereas the true prophet, “who putteth not into their mouths,” who makes no provision for their evil propensities, “they prepare war against him.” קדשו עליו מלחמה kiddeshu alaiv milchamah, “They sanctify a war against him.” They call on all to help them to put down a man who is speaking evil of the Lord’s people; and predicting the destruction of his temple, and Israel his inheritance.
The words behind it
20 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כֹּ֚ה | koh | thus | H3541 → | |
| אָמַ֣ר | ʾamar | he says | H559 → | 5305 times |
| יְהוָ֔ה | yahweh | Yahweh | H3068 → | 6520 times |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| הַנְּבִיאִ֖ים | haneviim | the prophets | H5030 → | 314 times |
| הַמַּתְעִ֣ים | hamatim | who mislead | H8582 → | |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| עַמִּ֑י | ʾami | people my | H5971 → | 1873 times |
| הַנֹּשְׁכִ֤ים | hanoshekhim | who bite | H5391 → | |
| בְּשִׁנֵּיהֶם֙ | beshineihem | with teeth their | H8127 → | |
| וְקָרְא֣וּ | vekareu | and they proclaim | H7121 → | |
| שָׁל֔וֹם | shalom | peace | H7965 → | |
| וַאֲשֶׁר֙ | vaasher | and [the one] who | H834 → | 5497 times |
| לֹא־ | lo'- | not | H3808 → | 5168 times |
| יִתֵּ֣ן | yiten | he puts | H5414 → | 2011 times |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| פִּיהֶ֔ם | pihem | mouth their | H6310 → | 498 times |
| וְקִדְּשׁ֥וּ | vekideshu | and they consecrate | H6942 → | |
| עָלָ֖יו | ʾalav | on him | H5921 → | 5755 times |
| מִלְחָמָֽה׃ | milchamah | war | H4421 → | 320 times |
כֹּ֚הthus
kohH3541 →
אָמַ֣רhe says
ʾamarH559 →5305 times
יְהוָ֔הYahweh
yahwehH3068 →6520 times
עַל־on
ʾal-H5921 →5755 times
הַנְּבִיאִ֖יםthe prophets
haneviimH5030 →314 times
הַמַּתְעִ֣יםwho mislead
hamatimH8582 →
אֶת־<obj.>
ʾet-H853 →10935 times
עַמִּ֑יpeople my
ʾamiH5971 →1873 times
הַנֹּשְׁכִ֤יםwho bite
hanoshekhimH5391 →
בְּשִׁנֵּיהֶם֙with teeth their
beshineihemH8127 →
וְקָרְא֣וּand they proclaim
vekareuH7121 →
שָׁל֔וֹםpeace
shalomH7965 →
וַאֲשֶׁר֙and [the one] who
vaasherH834 →5497 times
לֹא־not
lo'-H3808 →5168 times
יִתֵּ֣ןhe puts
yitenH5414 →2011 times
עַל־on
ʾal-H5921 →5755 times
פִּיהֶ֔םmouth their
pihemH6310 →498 times
וְקִדְּשׁ֥וּand they consecrate
vekideshuH6942 →
עָלָ֖יוon him
ʾalavH5921 →5755 times
מִלְחָמָֽה׃war
milchamahH4421 →320 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jeremiah 6:14They dress the wound of My people with very little care, saying, ‘Peace, peace,’ when there is no peace at all.
it leads to
- Ezekiel 13:10
Because they have led My people astray, saying, ‘Peace,’ when there is no peace, and whitewashing any flimsy wall that is built,
- Lamentations 2:14
The visions of your prophets were empty and deceptive; they did not expose your guilt to ward off your captivity. The burdens they envisioned for you were empty and misleading.
Reached by 2 separate paths from here.
- Jeremiah 23:17
They keep saying to those who despise Me, ‘The LORD says that you will have peace,’ and to everyone who walks in the stubbornness of his own heart, ‘No harm will come to you.’
- Jeremiah 4:10
Then I said, “Ah, Lord GOD, how completely You have deceived this people and Jerusalem by saying, ‘You will have peace,’ while a sword is at our throats.”
- Jeremiah 14:13
“Ah, Lord GOD!” I replied, “Look, the prophets are telling them, ‘You will not see the sword or suffer famine, but I will give you lasting peace in this place.’”
- Ezekiel 13:10
Through
Jeremiah 23:32“Indeed,” declares the LORD, “I am against those who prophesy false dreams and retell them to lead My people astray with their reckless lies. It was not I who sent them or commanded them,…
it leads to
- Zephaniah 3:4
Her prophets are reckless, faithless men. Her priests profane the sanctuary; they do violence to the law.
- Ezekiel 13:7–18
Haven’t you seen a false vision and spoken a lying divination when you proclaim, ‘Thus declares the LORD,’ even though I have not spoken?
- Jeremiah 7:8
But look, you keep trusting in deceptive words to no avail.
- Zephaniah 3:4
About Micah

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Twelve Minor Prophets; Edward Bouverie Pusey, The Minor Prophets: A Commentary; Ephrem the Syrian, COMMENTARY OF TATIAN'S DIATESSARON 11:8; Jerome, Commentary on Micah; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
