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Leviticus 3:12

in Leviticus 3

If one’s offering is a goat, he is to present it before the LORD.

BSB

The same verse in ASV and KJV

ASV

And if his oblation be a goat, then he shall offer it before Jehovah:

KJV

And if his offering be a goat, then he shall offer it before the Lord.

This verse in Leviticus 3

Commentary

6 notes on this verse
See Lev 1:10 note. Birds were not accepted as peace-offerings, most probably because they were, by themselves, insufficient to make up a sacrificial meal.

This site's exposition

his offering be a goat

on Leviticus 3:12-13

A goat is the third animal named and the cheapest of the three. Birds are received for the burnt offering at 1:14 and from the poor for the sin offering at 5:7, and no bird appears anywhere in this chapter. Commentators tie the omission to the meal that follows, since a bird furnishes no feast for a household, and the chapter itself gives no reason.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It fed the holy fire; it was acceptable to God as our food is to us; and since in the tabernacle God did, as it were, keep house among them, by the offerings on the altar he kept a good table, as Solomon in his court, 1 Kings iv. Here is a general rule laid down, that all the fat is the Lord's (

quarantine:debris (2026-07-29) — unbalanced-parens

And if his offering be a goat,.... As it might be, and which also was of the flock: then he shall offer it before the Lord; in the same place and manner as the bullock and the lamb, Lev 3:1.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Christ is our peace, our peace-offering; for through him alone it is that we can expect to obtain mercy, and an answer of peace to our prayers; and in him an upright prayer shall be acceptable and successful, though we bring not a peace-offering. The less costly our devotions are the more lively and serious they should be.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

A goat - Implying the whole species, he-goat, she-goat, and kid, as we have already seen.

How the passage was read

What the Jewish commentators add

He mentions here the species, thus meaning, “if of the species of goats is his offering,” [and thus includes male and female]. This is like the opinion of Onkelos who translated: “and if of the ‘ bnei ’ (species of) the goats is his offering.
Ramban: Spain, 1194–1270 · Ramban on Leviticus 3:12:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאִ֥םand if

    veimH5181069 times

  • עֵ֖ז[is] a goat

    ʾezH579574 times

  • קָרְבָּנ֑וֹpresent his

    karebanoH713382 times

  • וְהִקְרִיב֖וֹand he will present it

    vehikrivoH7126280 times

  • לִפְנֵ֥י<to> before

    lifneiH64402123 times

  • יְהוָֽה׃Yahweh

    yahwehH30686520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 53:6

    We all like sheep have gone astray, each one has turned to his own way; and the LORD has laid upon Him the iniquity of us all.

    it leads to

    • 1 Peter 2:25

      For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls.

    • 1 Peter 3:18

      For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit,

    • Psalms 119:176

      I have strayed like a lost sheep; seek Your servant, for I have not forgotten Your commandments.

    • Isaiah 55:7

      Let the wicked man forsake his own way and the unrighteous man his own thoughts; let him return to the LORD, that He may have compassion, and to our God, for He will freely…

    • Romans 4:25

      He was delivered over to death for our trespasses and was raised to life for our justification.

  • Through

    Isaiah 53:2

    He grew up before Him like a tender shoot, and like a root out of dry ground. He had no stately form or majesty to attract us, no beauty that we should desire Him.

    it leads to

    • Philippians 2:6–7

      Who, existing in the form of God, did not consider equality with God something to be grasped,

  • Through

    Romans 8:3

    For what the law was powerless to do in that it was weakened by the flesh, God did by sending His own Son in the likeness of sinful man, as an offering for sin.…

    it leads to

    • Acts 13:39

      Through Him everyone who believes is justified from everything you could not be justified from by the law of Moses.

    • Galatians 4:4–5

      But when the time had fully come, God sent His Son, born of a woman, born under the law,

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.