Job 5:3

Notice how Eliphaz anticipates possible objections. "Do not say to me, 'Often they also had children.' Yes, but never for a long time." Since it made good sense to ask, "If Job was a sinner, how had he come to possess such great wealth?" Eliphaz responds, "I have seen fools taking root." You see that by fool he means the sinner. It is typical of the divine economy not to destroy sinners immediately. Rather, God grants them a delay so that they may repent, or so that others not be forced to act in a righteous manner.

MORAL INTERPRETATION. I have seen the foolish taking root, but suddenly I cursed his beauty. 'The foolish' is as it were made fast in the earth by 'taking root,' in that he is fixed in the love of earth with all his heart's desire. And hence Cain is recorded to have been the first that builded a city in the earth, that it might be plainly shewn, that that same man laid a foundation in the earth, who was turned adrift from the firm hold of our heavenly country. The foolish man as it were lifts himself up by 'taking root,' when he is buoyed up in this world with temporal good fortune, so that he obtains whatsoever he desires, is subject to no crosses, prevails against the weak without meeting with resistance, gainsays those that do well with authority, is ever attaining to better circumstances by means of worse practices, so that from the very cause that he is forsaking the path of life, he lives for the time the happier. But when the weak see that the wicked flourish, they are alarmed, and being troubled in their own breasts by the prosperity of sinners, they inwardly falter in the mind's footsteps. It was the likeness of these same that the Psalmist took when he declared, But as for me, my feet were almost gone, my step, had well nigh slipped; for I was envious at the sinner, when I saw the prosperity of the wicked. But when the strong see their glory, they forthwith fix their minds upon the punishment which is to follow after that glory, and with deep thought of heart within they contemn that, which swells the proud without with the bigness of empty inflation. It is then well said, I have seen the foolish taking root, but suddenly I cursed his beauty. […]

MYSTICAL INTERPRETATION. I have seen the foolish taking root; but suddenly I cursed his beauty. For the Jewish people shewed itself to be 'foolish,' in that it slightly regarded the very Presence of Eternal Wisdom in the flesh. And it waxed strong, as it were, by taking root, in that it had power over the life of the Elect to the extinction thereof in time.

By all he has said up to now, Eliphaz intends to prove that adversities in this world do not happen to anyone except as a punishment for sin. There seem to be two objections against this. One is the fact that many just men seem …

He seems here to parallel Job's case with that which is commonly the case of wicked people. Job had prospered for a time, seemed confirmed, and was secure in his prosperity; and it is common for foolish wicked men to do so: I have seen them taking root --planted, and, in their own and others' apprehension, fixed, and likely to continue.