Job 17:16
in Job 17Will it go down to the gates of Sheol? Will we go down together into the dust?”
BSB
The same verse in ASV and KJV ▾
ASV
It shall go down to the bars of Sheol, When once there is rest in the dust.
KJV
They shall go down to the bars of the pit, when our rest together is in the dust.
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This verse in Job 17
Commentary
12 notes on this verseVer. 16. All of mine shall descend into the lowest hell. Whereas it appears that among those below the righteous are held bound not in places of punishment, but in the bosom of tranquillity above, an important question springs up before us, why it is that blessed Job declares, saying, All of mine shall descend into the lowest hell; who even if before the Advent of the Mediator between God and man he had to descend into hell, yet it is plain that into the lowest hell he had not to descend.
This site's exposition
where then is my hope
on Job 17:15-16
The closing question, "where then is my hope", gathers the pledge of verse 3 and the confidence of verse 9 into one final doubt. The last verse asks whether hope will "go down to the gates of Sheol". Wesley notes the gates as a figure for the grave's finality.
This site's exposition
the gates of Sheol
Wesley, Barnes and Jamieson, Fausset and Brown take the subject to be the hope of verse 15. Job sees his hope go down to Sheol and the dust. Barnes likens it to a man who buries his hopes with an only son.
The record, by era
The Church Fathers1 voice
Why do we build palaces? Why do we care for the drapery of beds and for the different garments? Why do we add estate to estate, strangle the poor and strike the needy? Why do we want to increase those riches that will not come …
The Medieval Church1 voice
Against the objection that perhaps he would be given temporal prosperity by God even in the grave, he then says almost jeeringly, "Into the last depths of hell will all of my possessions descend," since whatever is mine will be lowered into the grave which …
The Puritans and the Awakening3 voices
I am a dying man, and cannot enjoy the good you promise. Since, therefore, our rest will be together in the dust, let us all lay aside the thoughts of this world and set our hearts upon another." We must shortly be in the dust, for dust we are, dust and ashes in the pit, under the bars of the pit, held fast there, never to loose the bands of death till the general resurrection.
quarantine:debris (2026-07-29) — odd-straight-quotes
They - My hopes, of which he spake in the singular number, ver. 15, which he here changes into the plural, as is usual in these poetical books. Bars - Into the innermost parts of the pit: my hopes are dying, and will be buried in my grave. We must shortly be in the dust, under the bars of the pit, held fast there, 'till the general resurrection.
They shall go down to the bars of the pit,....
4 more voices on this verse
The Puritans and the Awakening1 voice
9 The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger. Job's discourse is here somewhat broken and interrupted, and he passes suddenly from one thing to another, as is usual with men in trouble; but we may reduce what is here said to three heads:-- I.
The Nineteenth Century3 voices
They shall go down to the bars of the pit - All that I have must descend into the depths of the grave. Thither are we all going; and there alone can I rest. בדי baddey, which we translate bars, signifies also branches, distended limbs, or claws, and may here refer either to a personification of the grave, a monster who seizes on human bodies, and keeps them fast in his deadly gripe; or to the different branching-off-alleys in subterranean cemeteries, or catacombs, in which niches are made for the reception of different bodies.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
They--namely, my hopes shall be buried with me. bars-- (Isa 38:10). Rather, the wastes or solitudes of the pit (sheol, the unseen world). rest together--the rest of me and my hope is in, &c. The word "rest" implies that man's ceaseless hopes only rob him of rest.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
They shall go down - That is, my hopes shall go down. All the expectations that I have cherished of life and happiness, will descend there with me. We have a similar expression when we say, that a man “has buried his hopes in the grave,” when he loses an only son. To the bars of the pit - “Bars of Sheol” - שׁאול בד bad she'ôl. Vulgate, “Profoundest deep.” Septuagint, εἰς ᾅδην eis hadēn - to Hades. Sheol, or Hades, was supposed to be under the earth. Its entrance was by the grave as a gate that led to it. It was protected by bars - as prisons are - so that those who entered there could not escape; see the notes at Isa 14:9. It was a dark, gloomy dwelling, far away from light, and from the comforts which people enjoy in this life; see Job 10:21-22. To that dark world Job expected soon to descend; and though he did not regard that as properly a place of punishment, yet it was not a place of positive joy. It was a gloomy and wretched world - the land of darkness and of the shadow of death; and he looked to the certainty of going there not with joy, but with anguish and distress of heart. Had Job been favored with the clear and elevated views of heaven which we have in the Christian revelation, death to him would have lost its gloom. We wonder, often, that so good a man expressed such a dread of death, and that he did not look more calmly into the future world. But to do him justice, we should place ourselves in his situation. We should lay aside all that is cheerful and glad in the views of heaven which Christianity has given us. We should look upon the future world as the shadow of death; a land of gloom and spectres; a place beneath the ground - dark, chilly, repulsive; and we shall cease to wonder at the expressions of even so good a man at the prospect of death. […]
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| בַּדֵּ֣י | badei | [the] poles of | H905 → | 200 times |
| שְׁאֹ֣ל | sheol | Sheol | H7585 → | 66 times |
| תֵּרַ֑דְנָה | teradnah | will they go down? | H3381 → | 381 times |
| אִם־ | ʾim- | or? | H518 → | 1069 times |
| יַ֖חַד | yachad | together | H3162 → | 141 times |
| עַל־ | ʾal- | to | H5921 → | 5755 times |
| עָפָ֣ר | ʾafar | [the] dust | H6083 → | 110 times |
| נָֽחַת׃ ס | nachat | will we descend | H5181 → |
בַּדֵּ֣י[the] poles of
badeiH905 →200 times
שְׁאֹ֣לSheol
sheolH7585 →66 times
תֵּרַ֑דְנָהwill they go down?
teradnahH3381 →381 times
אִם־or?
ʾim-H518 →1069 times
יַ֖חַדtogether
yachadH3162 →141 times
עַל־to
ʾal-H5921 →5755 times
עָפָ֣ר[the] dust
ʾafarH6083 →110 times
נָֽחַת׃ סwill we descend
nachatH5181 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Corinthians 1:9Indeed, we felt we were under the sentence of death, in order that we would not trust in ourselves, but in God, who raises the dead.
it leads to
- 2 Corinthians 3:5
Not that we are competent in ourselves to claim that anything comes from us, but our competence comes from God.
- 2 Corinthians 4:7
Now we have this treasure in jars of clay to show that this surpassingly great power is from God and not from us.
- Hebrews 11:19
Abraham reasoned that God could raise the dead, and in a sense, he did receive Isaac back from death.
- Romans 4:17–25
As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead…
- 2 Corinthians 12:7–10
or because of these surpassingly great revelations. So to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me.
- 2 Corinthians 3:5
Through
Ezekiel 37:11Then He said to me, “Son of man, these bones are the whole house of Israel. Look, they are saying, ‘Our bones are dried up, and our hope has perished; we are cut off.’
it leads to
- Ephesians 2:1
And you were dead in your trespasses and sins,
- Psalms 77:7–9
“Will the Lord spurn us forever and never show His favor again?
- Ephesians 2:1
Through
Jonah 2:6To the roots of the mountains I descended; the earth beneath me barred me in forever! But You raised my life from the pit, O LORD my God!
it leads to
- Psalms 30:3
O LORD, You pulled me up from Sheol; You spared me from descending into the Pit.
- Psalms 30:3
About Job

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Gregory the Dialogist, Morals on the Book of Job, Book XIII; Hesychius of Jerusalem, HOMILIES ON JOB 20.17.16; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.
