Genesis 15:20 KJV — MannaFest

Genesis 15:20

And the Hittites, and the Perizzites, and the Rephaims,

KJV

Parallel translations

4 additional translations

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WEB

Hittites, Perizzites, Rephaites,

ASV

and the Hittite, and the Perizzite, and the Rephaim,

YLT

and the Hittite, and the Perizzite, and the Rephaim,

DBT

and the Hittites, and the Perizzites, and the Rephaim,

About this book

Old Testament

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Genesis — The book of beginnings. Creation, fall, flood, covenant, election, providence — eleven generational seams stitch one unbroken story from heaven-and-earth to a coffin in Egypt.

Author: Moses — by traditional attribution; the book is the first of the Pentateuch
Date: Composed c. 15th–13th century BC; draws on older patriarchal sources (the toledoth framework is internal)

Book overview →Read full book →Read chapter 15 →

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Featured studies on this verse

Featured study
The CovenantsAbrahamic — bisected-animal ceremony, one-sided passage.

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Cross-references

4 verses on the floor

Genesis 14:5
And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaims in Ashteroth Karnaim, and the Zuzims in Ham, and the Emims in Shaveh Kiriathaim,
Isaiah 17:5
And it shall be as when the harvestman gathereth the corn, and reapeth the ears with his arm; and it shall be as he that gathereth ears in the valley of Rephaim.
1 Samuel 26:6
Then answered David and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, brother to Joab, saying, Who will go down with me to Saul to the camp? And Abishai said, I will go down with thee.
Joshua 17:15
And Joshua answered them, If thou be a great people, then get thee up to the wood country, and cut down for thyself there in the land of the Perizzites and of the giants, if mount Ephraim be too narrow for thee.

Cross-references: OpenBible.info (CC-BY), based on the Treasury of Scripture Knowledge.

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Voices3

On this verse

Draft selections — awaiting the founder’s edit.

They forfeited their right by their sins, and by their own sloth and cowardice kept themselves out of possession. (3.) The land granted is here described in its utmost extent because it was to be a type of the heavenly inheritance, where there is room enough: in our father's house are many mansions.

Matthew Henry· Commentary on the Whole Bible, 1710puritan

But God ensures both to him; and that which made these two, the promised seed and the promised land, comforts indeed to this great believer was that they were both typical of those two invaluable blessings, Christ and heaven; and so, we have reason to think, Abram eyed them. God's Covenant with Abram.

Matthew Henry· Commentary on the Whole Bible, 1710puritan

According to these ideas, which have been from time immemorial engraven on the minds of Eastern people, the Lord Himself condescended to enter into covenant with Abram. The patriarch did not pass between the sacrifice and the reason was that in this transaction he was bound to nothing.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871reformed

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Words2

Word trails from this verse

Rare words are the text's own signal of a deliberate thread — the fewer the occurrences, the more the places it appears belong together.

H652223× in canon H285048× in canon

The quotation web

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The walk8

Where the connections lead

Two steps out along the cross-reference floor, votes-ranked — destinations reached by more than one path rise (the text's own hubs). Every stop is a page.

The whole web at once: see the Arc.

Where the connections lead

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