2 Chronicles 17:16
in 2 Chronicles 17and next to him, Amasiah son of Zichri, the volunteer for the LORD, and with him 200,000 mighty men of valor.
BSB
The same verse in ASV and KJV ▾
ASV
and next to him Amasiah the son of Zichri, who willingly offered himself unto Jehovah; and with him two hundred thousand mighty men of valor.
KJV
And next him was Amasiah the son of Zichri, who willingly offered himself unto the Lord; and with him two hundred thousand mighty men of valour.
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This verse in 2 Chronicles 17
Commentary
6 notes on this verseAnd next him was Amasiah the son of Zichri,.... He encamped next to him, as the Targum: who willingly offered himself unto the Lord; to fight the Lord's battles, and without any stipend, as some think; or, as Kimchi, he offered gold and silver to the treasures of the house of the Lord: and with him two hundred thousand mighty men of valour; the number was 80,000 less than the former; the whole of Judah amounted to 780,000 men.
This site's exposition
the numbers of them according to the house of their fathers
on 2 Chronicles 17:14-16
The roster opens with Judah's three captains: Adnah over three hundred thousand, Jehohanan over two hundred and eighty thousand, and Amasiah son of Zichri over two hundred thousand, named because he willingly offered himself unto the Lord. Gill reads the phrase either as service given without pay or, following Kimchi, as gold and silver given to the temple treasury, the same freewill spirit David asked of Israel's officers at 1 Chr 29:5. Spurgeon preached from this verse itself, taking a commander who could lead an army and still obey God as the pattern a Christian employer should want in a Christian servant.
The record, by era
The Puritans and the Awakening2 voices
Thus was his prosperity the reward of his piety and his piety the brightest grace and ornament of his prosperity. Jehoshaphat Succeeds Asa. 1 And Jehoshaphat his son reigned in his stead, and strengthened himself against Israel.
That God had promised to make the seed of Abraham like the sand of the sea for number. There had now been a long peace. We may suppose that the city of Jerusalem was very much enlarged.
The Nineteenth Century2 voices
IT was a great thing for King Jehoshaphat to have such a pious lord-lieutenant, one who could command an army and, at the same time, obey the commands of God. Christian men ought greatly to value Christian servants, especially if such persons are employed in positions of trust. If we can have godly men to occupy our offices and transact our business, we should be very grateful and do our best to encourage and cheer them.
IT was a great thing for King Jehoshaphat to have such a pious lord-lieutenant, one who could command an army and, at the same time, obey the commands of God. Christian men ought greatly to value Christian servants, especially if such persons are employed in positions of trust. If we can have godly men to occupy our offices and transact our business, we should be very grateful and do our best to encourage and cheer them. It is true that sometimes those who make the loudest profession of religion are the least trustworthy, but that very fact shows that there is something in the religion they falsely profess, which, if really laid hold of, makes a man more upright and reliable. Otherwise why should it be counterfeited? The larger the responsibility, the more necessary it is to have men who can be depended upon to manage the business. It was for the great benefit of Jehoshaphat, as king, that he should have a godly captain over so large a part of his army as 200,000 mighty men of valor. It was also a great thing for the country of Judah to have a godly man in such a position. "When the righteous are in authority, the people rejoice: but when the wicked bear rule, the people mourn." I hope that in England there will be an increasing desire that those persons who represent us in Parliament, or who legislate in any way, should be men of good character. The day will yet come when it will be judged that those who are immoral are not the men to make our laws or to see that those laws are carried out. It is, however, a great blessing to a country to have godly men in high places who will see to it that right is done, that justice is maintained and that the ends of true religion are promoted.
The words behind it
12 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְעַל־ | veal- | and on | H5921 → | 5755 times |
| יָדוֹ֙ | yado | hand his | H3027 → | 1618 times |
| עֲמַסְיָ֣ה | ʾamasyah | Amasiah | H6007 → | |
| בֶן־ | ven- | [the] son of | H1121 → | 4930 times |
| זִכְרִ֔י | zikhri | Zikri | H2147 → | 12 times |
| הַמִּתְנַדֵּ֖ב | hamitnadev | who volunteered | H5068 → | |
| לַיהוָ֑ה | layahweh | to Yahweh | H3068 → | 6520 times |
| וְעִמּ֛וֹ | veimo | and with him | H5973 → | 1050 times |
| מָאתַ֥יִם | matayim | two hundred | H3967 → | 581 times |
| אֶ֖לֶף | ʾelef | thousand | H505 → | 505 times |
| גִּבּ֥וֹר | gibor | mighty [man] of | H1368 → | 158 times |
| חָֽיִל׃ ס | chayil | strength | H2428 → | 246 times |
וְעַל־and on
veal-H5921 →5755 times
יָדוֹ֙hand his
yadoH3027 →1618 times
עֲמַסְיָ֣הAmasiah
ʾamasyahH6007 →
בֶן־[the] son of
ven-H1121 →4930 times
זִכְרִ֔יZikri
zikhriH2147 →12 times
הַמִּתְנַדֵּ֖בwho volunteered
hamitnadevH5068 →
לַיהוָ֑הto Yahweh
layahwehH3068 →6520 times
וְעִמּ֛וֹand with him
veimoH5973 →1050 times
מָאתַ֥יִםtwo hundred
matayimH3967 →581 times
אֶ֖לֶףthousand
ʾelefH505 →505 times
גִּבּ֥וֹרmighty [man] of
giborH1368 →158 times
חָֽיִל׃ סstrength
chayilH2428 →246 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Chronicles 29:17I know, my God, that You test the heart and delight in uprightness. All these things I have given willingly and with an upright heart, and now I have seen Your people who are…
it leads to
- Jeremiah 17:10
I, the LORD, search the heart; I examine the mind to reward a man according to his way, by what his deeds deserve.
- Proverbs 11:20
The perverse in heart are an abomination to the LORD, but the blameless in their walk are His delight.
- Jeremiah 17:10
Through
Judges 5:9My heart is with the princes of Israel, with the volunteers among the people. Bless the LORD!
it leads to
- Judges 5:2
“When the princes take the lead in Israel, when the people volunteer, bless the LORD.
- Judges 5:2
Through
1 Chronicles 29:9And the people rejoiced at the willing response of their leaders, for they had given to the LORD freely and wholeheartedly. And King David also rejoiced greatly.
it leads to
- 2 Corinthians 9:7–8
Each one should give what he has decided in his heart to give, not out of regret or compulsion. For God loves a cheerful giver.
- 2 Corinthians 8:3
For I testify that they gave according to their ability and even beyond it. Of their own accord,
- John 15:11
I have told you these things so that My joy may be in you and your joy may be complete.
- 2 Corinthians 9:7–8
Through
Judges 5:2“When the princes take the lead in Israel, when the people volunteer, bless the LORD.
it leads to
- Judges 5:9
My heart is with the princes of Israel, with the volunteers among the people. Bless the LORD!
- Psalms 110:3
Your people shall be willing on Your day of battle. Arrayed in holy splendor, from the womb of the dawn, to You belongs the dew of Your youth.
- Judges 5:9
About 2 Chronicles

This page draws on Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2227, Wanted! Volunteers; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2227: “Wanted!—Volunteers” (lightly modernized text, CCEL edition); John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.
