From Nave’s Topical Bible
Whirlwind
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 11Passages listed
- 8Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- DestructiveProverbs 1:27
- From the south in the land of UzJob 37:9
- In the valley of the EuphratesIsaiah 21:1
- In the land of CanaanZechariah 9:14
- From the northEzekiel 1:4
- Elijah transported upward in2 Kings 2:12 Kings 2:11
- God answered JOB inJob 38:1
- See Meteorology
- FIGURATIVE
- Of the judgment of GodJeremiah 23:19Jeremiah 30:23
- Of the fruits of unrighteousnessHosea 8:7
- Of divine judgmentsEzekiel 1:4
The passages, in Bible order (11)
The same references, sorted Genesis to Revelation. The first 11 are quoted in full; the rest are one click beneath them, book by book.
- 2 Kings 2:1
Shortly before the LORD took Elijah up to heaven in a whirlwind, Elijah and Elisha were on their way from Gilgal,
Commentary on 2 Kings 2:12 voices
And it came to pass, when the Lord would take up Elijah into heaven by a whirlwind,.... Thereby lifting him up from the earth, and which, as it was the purpose and will of God, Elijah had notice of, as appears by his motions to different places, under a divine direction: that Elijah went with Elisha from Gilgal, where it seems they met, a place where the Israelites first pitched when they came over Jordan, and where the tabernacle was for some time, and was famous for religious services, see Jos 4:19.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The revelation of this striking event to so many was a necessary part of the dispensation; for it was designed to be under the law, like that of Enoch in the patriarchal age, a visible proof of another state, and a type of the resurrection of Christ.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- 2 Kings 2:11
As they were walking along and talking together, suddenly a chariot of fire with horses of fire appeared and separated the two of them, and Elijah went up into heaven in a whirlwind.
Commentary on 2 Kings 2:112 voices
But do not marvel in regard to what is said about Elijah, if, just as something strange happened to him different from all the saints who are recorded, in respect of his having been caught up by a whirlwind into heaven, so his spirit had something of choice excellence, so that not only did it rest on Elisha but also descended along with John at his birth; and that John, separately, "was filled with the Holy Spirit even from his mother's womb," and separately "came before Christ in the spirit and power of Elijah."
Origen of Alexandria· COMMENTARY ON THE GOSPEL OF MATTHEW 13.2Patristic
Elijah went up ... - No honest exegesis can explain this passage in any other sense than as teaching the translation of Elijah, who was taken from the earth, like Enoch Gen 5:24, without dying. Compare Ecclesiasticus 48:9.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Job 37:9
The tempest comes from its chamber, and the cold from the driving north winds.
Commentary on Job 37:92 voices
A tempest will come forth from the inner parts, and cold from Arcturus. When Holy Scripture mentions the inner parts, in opposition to Arcturus, it designates the quarter of the South, opposite to the parts of the North.
Gregory the Dialogist· Morals on the Book of Job, Book XXVIIPatristic
Out of the south - Margin, “chamber.” Jerome, “ab interioribus - from the interior,” or “inner places.” Septuagint, ἐκ ταυείων ek taueiōn - “from their chambers issue sorrows” - ὀωύνας othunas. The Hebrew word used here (חדר cheder) denotes properly “an apartment,” or “chamber,” especially an inner apartment, or a chamber in the interior of a house or tent: Gen 43:30; Jdg 16:9, Jdg 16:12. Hence, it means a bed-chamber, 2Sa 4:7, or a female apartment or harem, Son 1:4; Son 3:
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Job 38:1
Then the LORD answered Job out of the whirlwind and said:
Commentary on Job 38:12 voices
Then the Lord answered Job out of the whirlwind,.... As soon as Elihu had done speaking, who saw the tempest rising, and gave hints of it, Job 37:2; and hastened to finish his discourse. This was raised to give notice of the Lord being about to appear, and to display his majesty, and to command reverence and attention. The Targum calls it the whirlwind of distress, as it might be to Job; and a representation of the distressed and disturbed state and condition in which he was.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Then the Lord answered Job - This speech is addressed particularly to Job, not only because he is the principal personage referred to in the book, but particularly because he had indulged in language of murmuring and complaint. God designed to bring him to a proper state of mind before he appeared openly for his vindication.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Proverbs 1:27
when your dread comes like a storm, and your destruction like a whirlwind, when distress and anguish overwhelm you.
Commentary on Proverbs 1:272 voices
When sudden calamity comes upon you, etc. He speaks of the sudden siege of Jerusalem, and the destruction of the whole province that was made by the Romans, which the Lord himself predicted in the Gospel, seeing the city and weeping over it (Luke XIX).
Bede· Commentary on ProverbsPatristic
Desolation - Better, tempest. The rapid gathering of the clouds, the rushing of the mighty winds, are the fittest types of the suddenness with which in the end the judgment of God shall fall on those who look not for it. Compare Mat 24:29 etc.; Luk 17:24.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Isaiah 21:1
This is the burden against the Desert by the Sea: Like whirlwinds sweeping through the Negev, an invader comes from the desert, from a land of terror.
Commentary on Isaiah 21:11 voice
The northern parts of Media and Persia, where their soldiers were mostly bred, was waste and mountainous, terrible to strangers that were to pass through it and producing soldiers that were very formidable. Elam (that is, Persia) is summoned to go up against Babylon, and, in conjunction with the forces of Media, to besiege it.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Jeremiah 23:19
Behold, the storm of the LORD has gone out with fury, a whirlwind swirling down upon the heads of the wicked.
Commentary on Jeremiah 23:191 voice
Rather, “Behold, the tempest of Yahweh, even hot anger hath gone forth and a whirlwind shall burst upon the head of the wicked.”
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Jeremiah 30:23
Behold, the storm of the LORD has gone out with fury, a whirlwind swirling down upon the heads of the wicked.
Commentary on Jeremiah 30:232 voices
(Verse 23, 24) Behold, the whirlwind of the Lord's fury going forth, and the rushing storm. It will rest upon the head of the wicked. The Lord will not turn away the anger of His indignation until He has performed and accomplished the thoughts of His heart. In the latter days, you will understand this. The whirlwind of the Lord's fury and the rushing storm and tempest will rest upon their heads, whether they be demons or those who have blasphemed the Son of God.
Jerome· Commentary on JeremiahPatristic
Compare the marginal reference. These verses would more appropriately be attached to the next chapter, for which they form a suitable introduction.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Ezekiel 1:4
I looked and saw a whirlwind coming from the north, a great cloud with fire flashing back and forth and brilliant light all around it. In the center of the fire was a gleam like amber,
Commentary on Ezekiel 1:41 voice
A whirlwind came out of the north - Nebuchadnezzar, whose land, Babylonia, lay north of Judea. Chaldea is thus frequently denominated by Jeremiah. A great cloud, and a fire infolding itself - A mass of fire concentrated in a vast cloud, that the flames might be more distinctly observable, the fire never escaping from the cloud, but issuing, and then returning in upon itself. It was in a state of powerful agitation; but always involving itself, or returning back to the center whence it appeared to issue.
Adam Clarke· Commentary on the BibleEvangelical
- Hosea 8:7
For they sow the wind, and they shall reap the whirlwind. There is no standing grain; what sprouts fails to yield flour. Even if it should produce, the foreigners would swallow it up.
Commentary on Hosea 8:72 voices
For they have sown the wind, and they shall reap the whirlwind: standing stalk, there is no grain in it, it shall not make flour: and if it should make any, strangers would devour it. " LXX: "Because they have sown corruption, they shall reap a fall: a handful of corn hath not the beauty of ear; they shall yield no flour; and if it should yield, strangers shall devour it. " She compares the calf of Samaria with a spider's web: therefore she keeps the metaphor in the remaining parts, that what she called spider's webs, she compares with the wind, and the whirlwind, and standing stalks: and if they stand, having no grain; and if they make any flour, she says, it shall be devoured by others.
Jerome· Commentary on Hosea 8:7Patristic
For they have sown the wind, and they shall reap the whirlwind - “They shall reap,” not merely as “they have sown,” but with an awful increase. They sowed folly and vanity, and shall reap, not merely emptiness and disappointment, but sudden, irresistible destruction. “They sowed the wind,” and, as one seed bringeth forth many, so the wind, “penn’d up,” as it were, in this destructive tillage, should “burst forth again, reinforced in strength, in mightier store and with great violence.” Thus they “reaped the whirlwind,” yea, (as the word means) “a mighty whirlwind”.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Zechariah 9:14
Then the LORD will appear over them, and His arrow will go forth like lightning. The Lord GOD will sound the ram’s horn and advance in the whirlwinds of the south.
Commentary on Zechariah 9:142 voices
(Verse 14) And the Lord God will appear over them, and His arrow will go forth like lightning, and the Lord God will sound the trumpet, and He will go in the whirlwind of the south. The Lord of hosts will protect them. LXX: And the Lord God will appear over them; and He will go forth like a lightning arrow: and the Lord God Almighty will sound the trumpet, and He will go in the commotion of His terror. The Lord Almighty will protect them.
Jerome· Commentary on ZechariahPatristic
The Lord shall be seen over them - Shadowing and refreshing them, as the cloud did the camp in the wilderness. His arrow shall go forth as the lightning - They shall be conquered in a way that will show that God fights for his followers. The description here is very sublime; we have a good imitation of it in Nonnus: - Και τοτε γαιαν ἁπασαν επεκλυσεν ὑετιος Ζευς, Πυκνωσας νεφεεσσιν ὁλον πολον· ουρανιη γαρ Βρονταιοις παταγοισι Διος μυκησατο σαλπιγξ. Nonn. Dionys., lib.
Adam Clarke· Commentary on the BibleEvangelical
