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From Nave’s Topical Bible

Whoredom

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 7
    Passages listed
  • 6
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (7)

The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.

  1. Leviticus 19:29

    You must not defile your daughter by making her a prostitute, or the land will be prostituted and filled with depravity.

    Commentary on Leviticus 19:291 voice
    Do not prostitute thy daughter - This was a very frequent custom, and with examples of it writers of antiquity abound. The Cyprian women, according to Justin, gained that portion which their husbands received with them at marriage by previous public prostitution. And the Phoenicians, according to Augustine, made a gift to Venus of the gain acquired by the public prostitution of their daughters, previously to their marriage. “Veneri donum dabant, et prostitutiones filiarum, antequam jungerent eas viris.” - De Civit. Del, lib. xviii., c. 5; and see Calmet.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Leviticus 19:29

    Verse page →Original language →

  2. Deuteronomy 31:16

    And the LORD said to Moses, “You will soon rest with your fathers, and these people will rise up and prostitute themselves with the foreign gods of the land they are entering. They will forsake Me and break the covenant I have made with them.

    Commentary on Deuteronomy 31:162 voices
    Behold, thou shalt sleep with thy fathers - שכב shocheb, thou shalt lie down; it signifies to rest, take rest in sleep, and, metaphorically, to die. Much stress cannot be safely laid on this expression to prove the immortality of the soul, or that the people in the time of Moses had a distinct notion of its separate existence.

    Adam Clarke· Commentary on the BibleEvangelical

    Worshipping the gods of the Canaanites (who had been the natives, but henceforward were to be looked upon as the strangers of that land) would undoubtedly be counted a deserting of God, and, like adultery, a violation of the covenant.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Deuteronomy 31:16

    Verse page →Original language →

  3. Judges 2:17

    Israel, however, did not listen to their judges. Instead, they prostituted themselves with other gods and bowed down to them. They quickly turned from the way of their fathers, who had walked in obedience to the LORD’s commandments; they did not do as their fathers had done.

    Commentary on Judges 2:172 voices
    Went a whoring after other gods - Idolatry, or the worship of strange gods, is frequently termed adultery, fornication, and whoredom, in the sacred writings. As many of their idolatrous practices were accompanied with impure rites, the term was not only metaphorically but literally proper.

    Adam Clarke· Commentary on the BibleEvangelical

    An attentive consideration of them, therefore, is of the greatest importance to a right understanding of the strange and varying phases of Israelitish history, from the death of Joshua till the establishment of the monarchy. served Baalim--The plural is used to include all the gods of the country.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Judges 2:17

    Verse page →Original language →

  4. 2 Kings 9:22

    When Joram saw Jehu, he asked, “Have you come in peace, Jehu?” “How can there be peace,” he replied, “as long as the idolatry and witchcraft of your mother Jezebel abound?”

    Commentary on 2 Kings 9:222 voices
    What peace, so long as the whoredoms - Though the words whoredom, adultery, and fornication, are frequently used to express idolatry, and false religion, in general; yet here they may be safely taken in their common and most obvious sense, as there is much reason to believe that Jezebel was the patroness and supporter of a very impure system of religion; and to this Jehu might refer, rather than to the calf-worship, to which himself was most favourably disposed.

    Adam Clarke· Commentary on the BibleEvangelical

    A report was made to Joram in his palace below. A messenger on horseback was quickly despatched down into the plain to meet the ambiguous host and to question the object of their approach. "Is it peace?" We may safely assume that this messenger would meet Jehu at the distance of three miles or more.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on 2 Kings 9:22

    Verse page →Original language →

  5. Ezekiel 16:1

    Again the word of the LORD came to me, saying,

    Commentary on Ezekiel 16:12 voices
    (Chapter 16, Verses 1, 2.) And the word of the Lord came to me, saying: Son of man, make known the abominations of Jerusalem and say: Thus says the Lord God to Jerusalem. LXX: And the word of the Lord came to me, saying: Son of man, testify against Jerusalem for her iniquities, and say to her: Thus says the Lord God. In which the brief summary of each prophecy was, we have included the entire chapter, immediately following as it seemed to us.

    Jerome· Commentary on EzekielPatristic

    Idolatry is frequently represented by the prophets under the figure of a wife’s unfaithfulness to her husband. This image is here so portrayed, as to exhibit the aggravation of Israel’s guilt by reason of her origin and early history. The original abode of the progenitors of the race was the land of Canaan, defiled with idolatry and moral corruption. Israel itself was like a child born in a polluted land, abandoned from its birth, left by its parents in the most utter neglect to the chance regard of any passer-by.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Ezekiel 16:1

    Verse page →Original language →

  6. Ezekiel 23:1

    Again the word of the LORD came to me, saying,

    Commentary on Ezekiel 23:11 voice
    (Chapter 23, verses 1 onwards) And the word of the Lord came to me, saying: Son of man, there were two women, the daughters of one mother. And they played the harlot in Egypt, in their youth they played the harlot. There their breasts were pressed and their virgin bosoms were broken (or, as it is in the Septuagint, There their breasts fell and there they were deflowered). Their names were Oholah the elder (or, the elder sister), and Oholibah her sister. And I took them (whether they were given to me) and they bore sons and daughters.

    Jerome· Commentary on EzekielPatristic

    Everything gathered on Ezekiel 23:1

    Verse page →Original language →

  7. Revelation 17:1

    Then one of the seven angels with the seven bowls came and said to me, “Come, I will show you the punishment of the great prostitute, who sits on many waters.

    Commentary on Revelation 17:12 voices
    But B, "the many waters" (Jer 51:13); Re 17:15, below, explains the sense. The whore is the apostate Church, just as "the woman" (Re 12:1-6) is the Church while faithful.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    And there came one of the seven angels, saying, Come hither - This relation concerning the great whore, and that concerning the wife of the Lamb, chap. xxi, 9, 10, have the same introduction, in token of the exact opposition between them. I will show thee the judgment of the great whore - Which is now circumstantially described.

    John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical

    Everything gathered on Revelation 17:1

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →