MannaFest

From Nave’s Topical Bible

Verdict

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 5
    Passages listed
  • 4
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (5)

The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.

  1. Matthew 26:66

    What do you think?” “He deserves to die,” they answered.

    Commentary on Matthew 26:662 voices
    How great their error! to pronounce the principle of all men's life to be guilty of death, and not to acknowledge by the testimony of the resurrection of so many, the Fount of life, from Whom life flows to all that rise again.

    Origen of Alexandria· Catena Aurea by Aquinas, 253Patristic

    What think ye?.... Of the words just now spoken by him; do not they in your opinion amount to a charge of blasphemy and what punishment do you think ought to be inflicted on him? is he guilty of death, or not?

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on Matthew 26:66

    Verse page →Original language →

  2. Matthew 27:24–26

    When Pilate saw that he was accomplishing nothing, but that instead a riot was breaking out, he took water and washed his hands before the crowd. “I am innocent of this man’s blood,” he said. “You bear the responsibility.”

    Commentary on Matthew 27:24–262 voices
    (Verse 24) But Pilate, seeing that he was accomplishing nothing, but rather that a tumult was taking place, took water and washed his hands before the people, saying: I am innocent of the blood of this just man: you shall see.

    Jerome· Commentary on Matthew, 420Patristic

    When Pilate saw he could prevail nothing,....

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on Matthew 27:24–26

    Verse page →Original language →

  3. Mark 15:15

    And wishing to satisfy the crowd, Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified.

    Commentary on Mark 15:152 voices
    Here are two goats; one is the scape goat, that is, one loosed and sent out into the wilderness of hell with the sin of the people; the other is slain, as a lamb, for the sins of those who are forgiven. The Lord's portion is always slain; the devil's part, (for he is the master of those men, which is the meaning of Barabbas,) when freed, is cast headlong into hell.

    Pseudo-Jerome· Catena Aurea by Aquinas, 9999Patristic

    He himself suffered the lash, in whose name his servants now scourge the devil and his angels. He who now crowns the martyrs with eternal garlands was himself crowned with thorns.

    Cyprian· Treatise IX. On the Advantage of Patience 7, 258Patristic

    Everything gathered on Mark 15:15

    Verse page →Original language →

  4. Luke 23:24

    So Pilate sentenced that their demand be met.

    Commentary on Luke 23:242 voices
    And Pilate adjudged that their petition be made. But he released to them the one who had been cast into prison for murder and sedition, whom they requested. Jesus, however, he delivered to their will. The seditious thief and author of murders was released to …

    Bede· On the Gospel of Luke, 735Patristic

    Similarly, I think that this is a prototype of all judgments that they would condemn those whom they believed to be innocent. However, it is evident that the Gentiles are more tolerant than the Jews, as Pilate's association with them demonstrates, and they are more persuaded by divine works.

    Ambrose of Milan· EXPOSITION OF THE GOSPEL OF LUKE 10.101, 397Patristic

    Everything gathered on Luke 23:24

    Verse page →Original language →

  5. John 19:16

    Then Pilate handed Jesus over to be crucified, and the soldiers took Him away.

    Commentary on John 19:161 voice
    Pilate henceforward permits the Jews, in their unbridled resentment, to run to all lengths in lawlessness; and, divesting himself of the power due unto a judge, suffers their uncontrolled passions at length to take their course unreproved, in allowing them to crucify One Who was wholly guiltless, and Who received this monstrous condemnation merely because He said He was the Son of God.

    Cyril of Alexandria· Commentary on the Gospel of John, Book 12, 444Patristic

    Everything gathered on John 19:16

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →