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From Nave’s Topical Bible

Victories

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 8
    Passages listed
  • 4
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (8)

The same references, sorted Genesis to Revelation. The first 8 are quoted in full; the rest are one click beneath them, book by book.

  1. Judges 5:1

    On that day Deborah and Barak son of Abinoam sang this song:

    Commentary on Judges 5:12 voices
    Then sang Deborah and Barak . . . on that day--This noble triumphal ode was evidently the composition of Deborah herself. The meaning is obscurely seen in our version; it has been better rendered thus, "Praise ye Jehovah; for the free are freed in Israel--the people have willingly offered themselves" [ROBINSON].

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Deborah, as “a prophetess,” both composed and sang this noble ode, which, for poetic spirit and lyric fire, is not surpassed by any of the sacred songs in the Bible. And, as Miriam took up the first verse of the song of Moses Exo 15:21, and sang it as an antiphony, so Barak, with the chorus of men, answered the song of Deborah by singing Jdg 5:2, which is also exactly suited for an antiphon, summing up as it does the subject matter of the whole ode. Compare David’s example 2Sa 6:15.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Judges 5:1

    Verse page →Original language →

  2. 1 Samuel 18:6

    As the troops were returning home after David had killed the Philistine, the women came out of all the cities of Israel to meet King Saul with singing and dancing, with joyful songs, and with tambourines and other instruments.

    Commentary on 1 Samuel 18:62 voices
    The Hebrew women, therefore, were merely paying the customary gratulations to David as the deliverer of their country, but they committed a great indiscretion by praising a subject at the expense of their sovereign.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    When David was returned - This verse connects well with the 54th verse of the preceding chapter; and carries on the narration without any break or interruption. See the notes on 1Sa 17:

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on 1 Samuel 18:6

    Verse page →Original language →

  3. 1 Samuel 18:7

    And as the women danced, they sang out: “Saul has slain his thousands, and David his tens of thousands.”

    Commentary on 1 Samuel 18:72 voices
    Why do you grieve, my friend, when you yourself have suffered no misfortune? Why are you hostile to someone who is enjoying prosperity, when he has in no way caused your own possessions to decrease? If you are vexed even upon receiving a kindness [from the object of your spite], are you not quite clearly envious of your own good? Saul is an example of this. He made David's great favors to himself a motive for enmity with him.

    Basil of Caesarea· CONCERNING ENVYPatristic

    Saul hath slain his thousands - As it cannot literally be true that Saul had slain thousands, and David ten thousands; it would be well to translate the passage thus: Saul hath smitten or fought against thousands; David against tens of thousands. “Though Saul has been victorious in all his battles; yet he has not had such great odds against him as David has had; Saul, indeed, has been opposed by thousands; David, by ten thousands.” We may here remark that the Philistines had drawn out their whole forces at this time: and when Goliath was slain, they were totally discomfited by the Israelites, led on chiefly by David.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on 1 Samuel 18:7

    Verse page →Original language →

  4. 2 Samuel 1:20

    Tell it not in Gath; proclaim it not in the streets of Ashkelon, lest the daughters of the Philistines rejoice, and the daughters of the uncircumcised exult.

    Commentary on 2 Samuel 1:202 voices
    Tell it not - This is not a precept, but a poetical wish; whereby he doth not so much desire, that this might not be done, which he knew to be impossible; as, express his great sorrow, because it would be done, to the dishonour of God, and of his people.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Tell it not in Gath,.... One of the five principalities of the Philistines, and the chief of them, being raised to a kingdom, and whose king was at the head of the armies of the Philistines that engaged with Saul.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 2 Samuel 1:20

    Verse page →Original language →

  5. 2 Samuel 22:1

    And David sang this song to the LORD on the day the LORD had delivered him from the hand of all his enemies and from the hand of Saul.

    Commentary on 2 Samuel 22:12 voices
    The fifth song is in Second Samuel, when "David spoke to the Lord the words of this song on the day when the Lord delivered him from the hand of all his enemies and from the hand of Saul." He said, "The Lord is my rock, and my fortress, and my deliverer; my God will be my protector."

    Origen of Alexandria· COMMENTARY ON THE SONG OF SONGS, PROLOGUEPatristic

    This song, which is found with scarcely any material variation as Ps. 18, and with the words of this first verse for its title, belongs to the early part of David’s reign when he was recently established upon the throne of all Israel, and when his final triumph over the house of Saul, and over the pagan nations 2Sa 22:44-46, Philistines, Moabites, Syrians, Ammonites, and Edomites, was still fresh 2 Sam. 21. For a commentary on the separate verses the reader is referred to the commentary on Ps. 18.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 2 Samuel 22:1

    Verse page →Original language →

  6. Psalms 55:18

    He redeems my soul in peace from the battle waged against me, even though many oppose me.

    Commentary on Psalms 55:182 voices
    He hath delivered my soul in peace from the battle that was against me. The deliverance has come. Joab has routed the rebels. The Lord has justified the cause of his anointed. Faith sees as well as foresees; to her foresight is sight. He is not only safe but serene, delivered in peace—peace in his inmost soul. For there were many with me; many contending against me.

    Charles Spurgeon· The Treasury of David, Vol. 3, 1872

    He hath delivered my soul in peace from the battle that was against me,.... That is, God had preserved his life, and delivered him safe and sound from many a battle which was fought against him, and might seem at first to go against him; and had given him peace and rest from all his enemies before the present trouble came upon him, 2Sa 7:1; wherefore he believed, that he who had delivered him in time past would deliver him again; this is the reasoning of faith, 2Co 1:

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Psalms 55:18

    Verse page →Original language →

  7. Psalms 76:5

    The valiant lie plundered; they sleep their last sleep. No men of might could lift a hand.

    Commentary on Psalms 76:52 voices
    The stouthearted are spoiled. They came to spoil, and lo! they are spoiled themselves. Their stout hearts are cold in death, the angel of the pestilence has dried up their life blood, their very heart is taken from them. They have slept their sleep. Their last sleep—the sleep of death. And none of the men of might have found their hands. Their arms are palsied, they cannot lift a finger, for the rigour of death has stiffened them. What a scene was that when Sennacherib's host was utterly destroyed in one night.

    Charles Spurgeon· The Treasury of David, Vol. 3, 1872

    The stout hearted are spoiled,.... The Assyrian army, its officers and generals, that came up against Jerusalem, with great resolution and courage, and with daring impiety and blasphemy against the God of heaven, as Rabshakeh and others; these were spoiled, and their armour and riches became a prey to those they thought to have made a prey of.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Psalms 76:5

    Verse page →Original language →

  8. Psalms 76:6

    At Your rebuke, O God of Jacob, both horse and rider lie stunned.

    Commentary on Psalms 76:62 voices
    At thy rebuke. A word accomplished all, there was no need of a single blow. O God of Jacob. God of thy wrestling people, who again like their father supplant their enemy; God of the covenant and the promise, thou hast in this gracious character fought for thine elect nation. Both the chariot and horse are cast into a dead sleep. They will neither neigh nor rattle again; still are the trampings of the horses and the crash of the cars; the calvary no more creates its din.

    Charles Spurgeon· The Treasury of David, Vol. 3, 1872

    They slumbered who mounted horses. Let us speak according to the tropology. Indeed Pharaoh mounted horses, and slumbered, and perished. And the Egyptians had horses, but they perished. Hence too it was commanded in the Law that a Hebrew should not have a horse. Indeed Solomon too did not have a horse from Jerusalem or from Judaea, but bought them for himself from Egypt. Horses are always sold in Egypt. "These in chariots, and these in horses: but we will call upon the name of the Lord our God." Those, then, who mounted horses, slumbered and perished.

    Jerome· Homily 9, on Psalm 75Patristic

    Everything gathered on Psalms 76:6

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →