From Nave’s Topical Bible
Sibmah
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 6Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- A city of the tribe of ReubenJoshua 13:19Isaiah 16:8Isaiah 16:9Jeremiah 48:32
- Apparently also called SHEBAMNumbers 32:3
- Called SHIBMAHNumbers 32:38
The passages, in Bible order (6)
The same references, sorted Genesis to Revelation. The first 6 are quoted in full; the rest are one click beneath them, book by book.
- Numbers 32:3
“Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon,
Commentary on Numbers 32:32 voices
The whole of this region is now called the Belka. It has always been famous for its rich and extensive pastures, and it is still the favorite resort of the Bedouin shepherds, who frequently contend for securing to their immense flocks the benefit of its luxuriant vegetation.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Ataroth, and Dibon, etc. - The places mentioned here belonged to Sihon, king of the Amorites, and Og, king of Bashan, which being conquered by the Israelites, constituted ever after a part of their territories, Num 32:33.
Adam Clarke· Commentary on the BibleEvangelical
- Numbers 32:38
as well as Nebo and Baal-meon (whose names were changed), and Sibmah. And they renamed the cities they rebuilt.
Commentary on Numbers 32:382 voices
(their names being changed)--either because it was the general custom of conquerors to do so; or, rather, because from the prohibition to mention the names of other gods (Ex 23:13), as Nebo and Baal were, it was expedient on the first settlement of the Israelites to obliterate all remembrance of those idols.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Atroth, Shophan, and Jaazer, &c.--Jaazer, near a famed fountain, Ain Hazier, the waters of which flow into Wady Schaib, about fifteen miles from Hesbon. Elealeh (Hebrew, "the high"), now Elaal; Kirjathaim (Hebrew, "the double city");
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Joshua 13:19
Kiriathaim, Sibmah, Zereth-shahar on the hill in the valley,
Commentary on Joshua 13:191 voice
Kirjathaim - This city, according to Eusebius, was nine miles distant from Medeba, towards the east. It passed from the Emim to the Moabites, from the Moabites to the Amorites, and from the Amorites to the Israelites, Gen 14:6; Deu 2:20. Calmet supposes the Reubenites possessed it till the time they were carried away by the Assyrians; and then the Moabites appear to have taken possession of it anew, as he collects from Jer 48:1 etc., and Eze 25:9 etc. Sibmah - A place remarkable for its vines. See Isa 16:8, Isa 16:9, Jer 48:
Adam Clarke· Commentary on the BibleEvangelical
- Isaiah 16:8
For the fields of Heshbon have withered, along with the grapevines of Sibmah. The rulers of the nations have trampled its choicest vines, which had reached as far as Jazer and spread toward the desert. Their shoots had spread out and passed over the sea.
Commentary on Isaiah 16:81 voice
Languish “Are put to shame” - Here the text of Jeremiah leaves us much at a loss, in a place that seems to be greatly corrupted. The Septuagint join the two last words of this verse with the beginning of the following. Their rendering is: και ουκ εντραπησῃ, τα πεδια Εσεβων. For אך ach they must have read אל al; otherwise, how came they by the negative, which seems not to belong to this place? Neither is it easy to make sense of the rest without a small alteration, by reading, instead of εντραπησῃ τα, εντραπησεται.
Adam Clarke· Commentary on the BibleEvangelical
- Isaiah 16:9
So I weep with Jazer for the vines of Sibmah; I drench Heshbon and Elealeh with my tears. Triumphant shouts have fallen silent over your summer fruit and your harvest.
Commentary on Isaiah 16:92 voices
Therefore I will bewail with the weeping of Jazer the vine of Sibmah,.... That is, bewail the one, as he had done the other, both places with the fruits about them being destroyed by the enemy; or "therefore with weeping I will bewail" (most vehemently lament, an usual Hebraism) "Jazer", and "the vine of Sibmah": the prophet here represents the Moabites weeping for their vines more especially, they being a people addicted to drunkenness, in which their father was begotten; hence Bacchus is said to be the founder of many of their cities, see Jer 48:
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Therefore, I will bewail - So great is the desolation that I, the prophet, will lament it, though it belongs to another nation than mine own. The expression indicates that the calamity will be great (see the note at Isa 15:5). With the weeping of Jazer - That is, I will pour out the same lamentation for the vine of Sibmah which I do for Jazer; implying that it would be deep and bitter sorrow (see Jer 48:32).
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Jeremiah 48:32
I will weep for you, O vine of Sibmah, more than I weep for Jazer. Your tendrils have extended to the sea; they reach even to Jazer. The destroyer has descended on your summer fruit and grape harvest.
Commentary on Jeremiah 48:321 voice
Or, “More than the weeping of Jazer” over its ruined vineyards “will I weep for thee, O vine of Sibmah.” Compare the marginal reference. Jazer lies in an upland valley about 15 miles north of Heshbon. Thy plants ... - “Thy branches are gone over the sea, i. e.” the power of Moab is felt even on the western side of the Dead Sea; “they reached etc.”
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
