From Nave’s Topical Bible
Shur
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 6Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- A wilderness southwest of PalestineGenesis 16:7Genesis 20:1Genesis 25:18Exodus 15:221 Samuel 15:71 Samuel 27:8
The passages, in Bible order (6)
The same references, sorted Genesis to Revelation. The first 6 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 16:7
Now the angel of the LORD found Hagar by a spring of water in the desert—the spring along the road to Shur.
Commentary on Genesis 16:72 voices
(Verse 7) And the angel of the Lord found her by a fountain of water in the desert, by the fountain on the way to Shur. Then the Egyptian woman hurriedly went on the way to Shur, which leads through the desert to Egypt.
Jerome· Hebrew Questions on Genesis, 420Patristic
And the angel of the Lord found her,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 20:1
Now Abraham journeyed from there to the region of the Negev and settled between Kadesh and Shur. While he was staying in Gerar,
Commentary on Genesis 20:12 voices
We have read from the book of Genesis the story where it is related that after the appearance of the three men, after the destruction of Sodom and the salvation of Lot, either due to his hospitality or because of his kinship to Abraham, "Abraham departed thence," the text says, "to the south" and came to the king of the Philistines. It is related also that he made an agreement with Sarah his wife that she should not say that she was Abraham's wife but his sister.
Origen of Alexandria· HOMILIES ON GENESIS 6.1, 253Patristic
And Abraham journeyed from thence towards the south country,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 25:18
Ishmael’s descendants settled from Havilah to Shur, which is near the border of Egypt as you go toward Asshur. And they lived in hostility toward all their brothers.
Commentary on Genesis 25:182 voices
And they dwelt from Havilah unto Shur,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
They dwelt from Havilah unto Shur - The descendants of Ishmael possessed all that country which extends from east to west, from Havilah on the Euphrates, near its junction with the Tigris, to the desert of Shur eastward of Egypt; and which extends along the isthmus of Suez, which separates the Red Sea from the Mediterranean. As thou goest toward Assyria - These words, says Calmet, may refer either to Egypt, to Shur, or to Havilah. The desert of Shur is on the road from Egypt to Assyria in traversing Arabia Petraea, and in passing by the country of Havilah.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Exodus 15:22
Then Moses led Israel from the Red Sea, and they went out into the Desert of Shur. For three days they walked in the desert without finding water.
Commentary on Exodus 15:222 voices
So Moses brought Israel from the Red sea,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
So Moses - Literally, And Moses. The history of the journey from the Red Sea to Sinai begins in fact with this verse, which would more conveniently have been the commencement of another chapter. From the Red sea - The station where Moses and his people halted to celebrate their deliverance is generally admitted to be the Ayoun Musa, i. e. the fountains of Moses. It is the only green spot near the passage over the Red Sea.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 1 Samuel 15:7
Then Saul struck down the Amalekites all the way from Havilah to Shur, which is east of Egypt.
Commentary on 1 Samuel 15:72 voices
Havilah is interpreted as "one who gives birth," Shur as "anguish," Egypt as "darkness." But concupiscence gives birth to sin. Rightly, therefore, concupiscence is designated by the name of "one who gives birth." The Prophet also, fearing to fall into the anguish of an impenitent heart, beseeches, saying: "Let not the deep swallow me up, neither let the pit shut its mouth upon me" (Psalm 68:16). The teacher, therefore, strikes Amalek from Havilah to Shur when he suppresses in the hearts of his hearers the vices of conceived delight and the resolve of deliberate choice.
Gregory the Dialogist· Commentary on 1 Kings, Book 6, Chapter 1, 604Patristic
And Saul smote the Amalekites,.... Engaging in battle with them, he overcame them, and beat them, and slew great numbers of them: from Havilah until thou comest to Shur, that is over against Egypt; having routed them in the valley, or in whatsoever place the battle was fought, he pursued them from one end of their country to the other; from Havilah, which lay to the northeast, to Shur, which lay to the southwest, and destroyed all that came in his way between those two points, see Gen 25:18.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Samuel 27:8
Now David and his men went up and raided the Geshurites, the Girzites, and the Amalekites. (From ancient times these people had inhabited the land extending to Shur and Egypt.)
Commentary on 1 Samuel 27:82 voices
The Geshurites bordered upon the Philistines, and lived in the mountainous district which terminates the desert on the northeast (marginal reference). They were a different tribe, or, at least, a different branch of it, from the Geshurites who lived on the northeast border of Bashan, and were Arameans 2Sa 15:8. The Gezrites, or Gerzites, may be connected with those who gave their name to Mount Gerizim.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
And David and his men went up, etc. Upon the rock, Egypt sounds darkness. Therefore, the Church was growing through the steadfastness of Christ's disciples, and was rescuing souls from pagan rites, which, following the examples of not new but ancient men, had clung to …
Bede· Commentary on Samuel, 735Patristic
