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From Nave’s Topical Bible

Sickle

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 5
    Passages listed
  • 5
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (5)

The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.

  1. Deuteronomy 23:25

    When you enter your neighbor’s grainfield, you may pluck the heads of grain with your hand, but you must not put a sickle to your neighbor’s grain.

    Commentary on Deuteronomy 23:252 voices
    Thou mayest pluck the ears with thine hand - It was on the permission granted by this law that the disciples plucked the ears of corn, as related Mat 12:1. This was both a considerate and humane law, and is no dishonor to the Jewish code.

    Adam Clarke· Commentary on the BibleEvangelical

    The Jews say, "This law was chiefly intended in favour of labourers, who were employed in gathering in their harvest and vintage; their mouths must not be muzzled any more than that of the ox when he treads out the corn." 3. It teaches us not to insist upon property in a small matter, of which it is easy to say, What is that between me and thee?

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Deuteronomy 23:25

    Verse page →Original language →

  2. Jeremiah 50:16

    Cut off the sower from Babylon, and the one who wields the sickle at harvest time. In the face of the oppressor’s sword, each will turn to his own people, each will flee to his own land.

    Commentary on Jeremiah 50:162 voices
    Cut off the sower from in Babylon, and him that handleth the sickle in the time of harvest,.... Both sower and reaper: the walls of Babylon took in a large compass of land, where there were corn fields; and which, as Curtius (s) observes, would yield a sufficiency to hold out a siege against an enemy; but being taken, the husbandman would not be spared, as used to be, but should be cut off, and so none to till the ground, or to reap what was upon it; and thus, in course, would be, desolate, as before threatened.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    The population is to be destroyed so utterly that the rich fields of Babylonia are to remain untilled. They shall turn - The full force of the words will be seen if it be remembered that it had been the policy of Nebuchadnezzar to compel citizens selected from the vanquished nations to settle in Babylonia.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Jeremiah 50:16

    Verse page →Original language →

  3. Joel 3:13

    Swing the sickle, for the harvest is ripe. Come, trample the grapes, for the winepress is full; the wine vats overflow because their wickedness is great.

    Commentary on Joel 3:132 voices
    Put ye in the sickle, for the harvest is ripe - So Jesus saith, “let both grow together until the harvest, and in the time of the harvest I will say to the reapers, Gather ye together the tares and bind them in bundles to burn them;” and this He explains, “The harvest is the end of the world; and the reapers are the Angels” Mat 13:30, Mat 13:

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    The harvest is the end of the world, and the reapers are the angels. And they are commanded to thrust in their sickle. their sharp sickle, and gather in both the harvest and the vintage, Rev. xiv. Note, The greatness of men's wickedness makes them ripe for God's judgment.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Joel 3:13

    Verse page →Original language →

  4. Mark 4:29

    And as soon as the grain is ripe, he swings the sickle, because the harvest has come.”

    Commentary on Mark 4:292 voices
    And when the "harvest" comes, then the "sickle" gathers the fruits. This "sickle" is the Word of God, and the "harvest" is the time of death.

    Theophylact of Ohrid· Commentary on MarkPatristic

    Immediately he putteth in the sickle - This is the way with the farmer. As soon as the grain is ripe it is cut down. So it is often with the Christian. As soon as he is prepared for heaven he is taken there. But we are not to press this part of the parable, as if it meant that all are removed as soon as they are fit for heaven. Every parable contains circumstances thrown in to fill up the story, which cannot be literally interpreted.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Mark 4:29

    Verse page →Original language →

  5. Revelation 14:14–19

    And I looked and saw a white cloud, and seated on the cloud was One like the Son of Man, with a golden crown on His head and a sharp sickle in His hand.

    Commentary on Revelation 14:14–192 voices
    And in His hand a sharp sickle. Namely, the judicial sentence of separating, which cannot be avoided. For we are within it, wherever we may try to flee. For in the sickle, whatever is enclosed falls within.

    Bede· Commentary on RevelationPatristic

    (3.) The harvest-time; and this is when the corn is ripe, when the measure of the sin of men is filled up, and they are ripe for destruction. The most inveterate enemies of Christ and his church are not destroyed till by their sin they are ripe for ruin, and then he will spare them no longer; he will thrust in his sickle, and the earth shall be reaped.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Revelation 14:14–19

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →