MannaFest

From Nave’s Topical Bible

Sickle

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 5
    Passages listed
  • 5
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (5)

The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.

  1. Deuteronomy 23:25

    When you enter your neighbor’s grainfield, you may pluck the heads of grain with your hand, but you must not put a sickle to your neighbor’s grain.

    Commentary on Deuteronomy 23:252 voices
    When thou comest into the standing corn of thy neighbour,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Thou mayest pluck the ears with thine hand - It was on the permission granted by this law that the disciples plucked the ears of corn, as related Mat 12:1. This was both a considerate and humane law, and is no dishonor to the Jewish code.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Deuteronomy 23:25

    Verse page →Original language →

  2. Jeremiah 50:16

    Cut off the sower from Babylon, and the one who wields the sickle at harvest time. In the face of the oppressor’s sword, each will turn to his own people, each will flee to his own land.

    Commentary on Jeremiah 50:162 voices
    Cut off the sower from in Babylon, and him that handleth the sickle in the time of harvest,.... Both sower and reaper: the walls of Babylon took in a large compass of land, where there were corn fields; and which, as Curtius (s) observes, would yield a sufficiency to hold out a siege against an enemy; but being taken, the husbandman would not be spared, as used to be, but should be cut off, and so none to till the ground, or to reap what was upon it; and thus, in course, would be, desolate, as before threatened.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    The population is to be destroyed so utterly that the rich fields of Babylonia are to remain untilled. They shall turn - The full force of the words will be seen if it be remembered that it had been the policy of Nebuchadnezzar to compel citizens selected from the vanquished nations to settle in Babylonia.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Jeremiah 50:16

    Verse page →Original language →

  3. Joel 3:13

    Swing the sickle, for the harvest is ripe. Come, trample the grapes, for the winepress is full; the wine vats overflow because their wickedness is great.

    Commentary on Joel 3:132 voices
    (Verse 12 and following) Let the nations arise and come up to the Valley of Jehoshaphat, for there I will sit to judge all the surrounding nations. Send in the sickles, for the harvest is ripe. Come and go down, for the winepress is full; the vats overflow, for their wickedness is multiplied. LXX: Let all the nations arise and come up to the Valley of Jehoshaphat, for there I will sit to judge all the surrounding nations. Send in the sickles, for the grape harvest is ripe.

    Jerome· Commentary on Joel, 420Patristic

    Put ye in the sickle, for the harvest is ripe,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Joel 3:13

    Verse page →Original language →

  4. Mark 4:29

    And as soon as the grain is ripe, he swings the sickle, because the harvest has come.”

    Commentary on Mark 4:292 voices
    And when the "harvest" comes, then the "sickle" gathers the fruits. This "sickle" is the Word of God, and the "harvest" is the time of death.

    Theophylact of Ohrid· Commentary on Mark, 1107Patristic

    Immediately he putteth in the sickle - This is the way with the farmer. As soon as the grain is ripe it is cut down. So it is often with the Christian. As soon as he is prepared for heaven he is taken there. But we are not to press this part of the parable, as if it meant that all are removed as soon as they are fit for heaven. Every parable contains circumstances thrown in to fill up the story, which cannot be literally interpreted.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Mark 4:29

    Verse page →Original language →

  5. Revelation 14:14–19

    And I looked and saw a white cloud, and seated on the cloud was One like the Son of Man, with a golden crown on His head and a sharp sickle in His hand.

    Commentary on Revelation 14:14–192 voices
    And in His hand a sharp sickle. Namely, the judicial sentence of separating, which cannot be avoided. For we are within it, wherever we may try to flee. For in the sickle, whatever is enclosed falls within.

    Bede· Commentary on Revelation, 735Patristic

    Here is no reference in either to the day of judgment, but to a season which cannot be far off. And I saw a white cloud - An emblem of mercy. And on the cloud sat one like a son of man - An angel in an human shape, sent by Christ, the Lord both of the vintage and of the harvest.

    John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical

    Everything gathered on Revelation 14:14–19

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →