From Nave’s Topical Bible
Sacrifices
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 13Passages listed
- 9Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- FIGURATIVEIsaiah 34:6Ezekiel 39:17Zephaniah 1:7Zephaniah 1:8Romans 12:1Philippians 2:17Philippians 4:18
- Of self-denialPhilippians 3:7Philippians 3:8
- Of praisePsalms 116:17Jeremiah 33:11Hosea 14:2Hebrews 13:15
- ;Calves of the lips signifying praiseHosea 14:2
- See Offerings
The passages, in Bible order (13)
The same references, sorted Genesis to Revelation. The first 13 are quoted in full; the rest are one click beneath them, book by book.
- Psalms 116:17
I will offer to You a sacrifice of thanksgiving and call on the name of the LORD.
Commentary on Psalms 116:172 voices
I will offer to thee the sacrifice of thanksgiving,.... For deliverance from afflictions and death; for loosing his bonds, in every sense; for all mercies, temporal and spiritual; see Rom 6:17; Such sacrifices are according to the will of God; are well pleasing to him, when offered up through Christ, and in faith, and are a glorifying of him. These are more acceptable than all ceremonial sacrifices; and therefore the psalmist determined to offer this, and not them; and will call upon the name of the Lord; See Gill on Psa 116:13.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
When we read this, we correctly understand that Solomon was a natural and genuine son and do not consider him a servant just because we hear him so called. So also concerning the Savior, who is confessed to be in truth the Son and to be the Word by nature, as the saints say, "Who was faithful to him that made him," or if he says of himself, "The Lord created me," and, "I am your servant and the Son of your handmaid," and similar claims.
Athanasius of Alexandria· Discourses Against the Arians 2.14.4, 373Patristic
- Isaiah 34:6
The sword of the LORD is bathed in blood. It drips with fat— with the blood of lambs and goats, with the fat of the kidneys of rams. For the LORD has a sacrifice in Bozrah, a great slaughter in the land of Edom.
Commentary on Isaiah 34:62 voices
Second, he describes the killing as to those of middle rank, setting out the diversity of those killed: the sword of the Lord is filled with blood, it is made thick with the blood of lambs and buck goats, with the blood of rams, through …
Thomas Aquinas· Commentary on Isaiah, 1274Patristic
(Chapter 34, Verse 1, etc.) Come near, you nations, and listen; pay attention, you peoples! Let the earth and all that fills it hear, the world and all that springs from it. For the Lord's indignation is against all the nations, and His fury is against all their armies; He has utterly destroyed them and given them over to slaughter. Their slain will be thrown out, and the stench of their corpses will rise; the mountains will be drenched with their blood.
Jerome· Commentary on Isaiah, 420Patristic
- Jeremiah 33:11
the sounds of joy and gladness, the voices of the bride and bridegroom, and the voices of those bringing thank offerings into the house of the LORD, saying: ‘Give thanks to the LORD of Hosts, for the LORD is good; His loving devotion endures forever.’ For I will restore the land from captivity as in former times, says the LORD.
Commentary on Jeremiah 33:112 voices
The voice of joy, and the voice of gladness,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Praise the Lord ... - The customary formula of thanksgiving in many of the later Psalms, and from its occurrence in 2Ch 5:13; 2Ch 7:3, 2Ch 7:6 ff probably a regular part of the liturgical service of the temple. Shall say ... shall bring the sacrifice of praise - Or, say ... as they bring praise, i. e., a thank-offering (see the marginal reference) into the house of the Lord At the first - Before the captivity, and when still unpolluted by the sins which have brought upon it so heavy a chastisement.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Ezekiel 39:17
And as for you, son of man, this is what the Lord GOD says: Call out to every kind of bird and to every beast of the field: ‘Assemble and come together from all around to the sacrificial feast that I am preparing for you, a great feast on the mountains of Israel. There you will eat flesh and drink blood.
Commentary on Ezekiel 39:172 voices
(Verse 17 and following) 'Therefore, son of man, thus says the Lord God: Speak to every winged creature, to all the birds, and to all the beasts of the field or the countryside: Come together and hasten, gather from all around to my sacrifice that I have offered to you, a great sacrifice upon the mountains of Israel, so that you may eat flesh and drink blood.
Jerome· Commentary on Ezekiel, 420Patristic
And thou, son of man, thus saith the Lord God,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Hosea 14:2
Bring your confessions and return to the LORD. Say to Him: “Take away all our iniquity and receive us graciously, that we may present the fruit of our lips.
Commentary on Hosea 14:22 voices
Take with you words, and turn to the Lord,.... Not mere words without the heart, but such as come from it, and express the true sense of it; words of confession, as the Targum; by which sin is acknowledged, and repentance declared, and forgiveness asked.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Take with you words - And you may be assured that you pray aright, when you use the words which God himself has put in your mouths. On this very ground there is a potency in the Lords Prayer, when offered up believingly, beyond what can be found in any human composition. And it may be presumed that it was this consideration that induced our reformers to introduce it so frequently in the public liturgy. See the order of Gods directions here: - 1. Hearing these merciful invitations, believe them to be true.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Zephaniah 1:7
Be silent in the presence of the Lord GOD, for the Day of the LORD is near. Indeed, the LORD has prepared a sacrifice; He has consecrated His guests.
Commentary on Zephaniah 1:72 voices
(Verse 7.) Be silent before the face of the Lord God, for the day of the Lord is near, for the Lord has prepared a sacrifice; He has sanctified His called ones. LXX: Fear before the face of the Lord God, for the day of the Lord is near, for the Lord has prepared His victim; He has sanctified His called ones.
Jerome· Commentary on Zephaniah, 420Patristic
Hold thy peace at the presence of the Lord God,.... When he comes forth, and appears in the way of his judgments, do not dispute the point with him, or pretend to offer reasons against his proceedings, or in order to disprove the justice of them; stand in awe and reverence of him, who is the Lord God omniscient and omnipotent, holy, just, and true; humble yourselves under his mighty hand; be still, and know that he is God; and let not one murmuring and repining word come out of your mouth.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Zephaniah 1:8
“On the Day of the LORD’s sacrifice I will punish the princes, the sons of the king, and all who are dressed in foreign apparel.
Commentary on Zephaniah 1:82 voices
(Verse 8, 9.) And it shall come to pass on the day of the Lord's sacrifice, that I will punish the princes and the king's sons, and all who are clothed with foreign apparel. And I will punish everyone who arrogantly enters over the threshold on that day, those who fill the house of the Lord their God with iniquity and deceit.
Jerome· Commentary on Zephaniah, 420Patristic
And it shall come to pass in the day of the Lord's sacrifice,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Romans 12:1
Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.
Commentary on Romans 12:12 voices
Those who have become acquainted with the secondary (i.e., under Christ) constitutions of the apostles, are aware that the Lord instituted a new oblation in the new covenant, according to [the declaration of] Malachi the prophet. For, "from the rising of the sun even to the setting my name has been glorified among the Gentiles, and in every place incense is offered to my name, and a pure sacrifice;" as John also declares in the Apocalypse: "The incense is the prayers of the saints."
Irenaeus· Fragments from the Lost Writings of Irenaeus, 202Patristic
I beseech you therefore, brethren, by the mercies of God,.... The apostle having finished the doctrinal part of this epistle, proceeds to that which is more practical; and enforces the several duties of religion, upon the principles he had before laid down, a method generally observed by him in all his epistles.
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Philippians 2:17
But even if I am being poured out like a drink offering on the sacrifice and service of your faith, I am glad and rejoice with all of you.
Commentary on Philippians 2:172 voices
But writing in bonds to the Thessalonians, he certainly affirmed that they were blessed, since to them it had been given not only to believe on Christ, but also to suffer for His sake. "Having," says he, "the same conflier which ye both saw in me, and now hear to be in me." "For though I are offered upon the sacrifice, I joy and rejoice with you all; in like manner do ye also joy and rejoice with me.
Tertullian· Scorpiace, 220Patristic
Yea, and if I be offered,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Philippians 3:7
But whatever was gain to me I count as loss for the sake of Christ.
Commentary on Philippians 3:72 voices
But "those things which he had once accounted gain," and which he enumerates in the preceding verse-"trust in the flesh," the sign of "circumcision," his origin as "an Hebrew of the Hebrews," his descent from "the tribe of Benjamin," his dignity in the honours of the Pharisee -he now reckons to be only "loss" to himself; (in other words, ) it was not the God of the Jews, but their stupid obduracy, which he repudiates.
Tertullian· Against Marcion Book V, 220Patristic
But what things were gain to me,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Philippians 3:8
More than that, I count all things as loss compared to the surpassing excellence of knowing Christ Jesus my Lord, for whom I have lost all things. I consider them rubbish, that I may gain Christ
Commentary on Philippians 3:81 voice
And the Apostle teaches us how to dung it, saying: "I count all things but dung, that I may gain Christ," and he, through evil report and good report, attained to pleasing Christ. For he had read that Abraham, when confessing himself to be but dust and ashes, in his deep humility found favour with God. He had read how Job, sitting among the ashes, regained all that he had lost. He had heard in the utterance of David, how God "raiseth the poor out of the dust, and lifteth the needy out of the dunghill."
Ambrose of Milan· Concerning Repentance, Book 2, 397Patristic
- Philippians 4:18
I have all I need and more, now that I have received your gifts from Epaphroditus. They are a fragrant offering, an acceptable sacrifice, well-pleasing to God.
Commentary on Philippians 4:181 voice
Inasmuch, then, as the Church offers with single-mindedness, her gift is justly reckoned a pure sacrifice with God. As Paul also says to the Philippians, "I am full, having received from Epaphroditus the things that were sent from you, the odour of a sweet smell, a sacrifice acceptable, pleasing to God." For it behoves us to make an oblation to God, and in all things to be found grateful to God our Maker, in a pure mind, and in faith without hypocrisy, in well-grounded hope, in fervent love, offering the first-fruits of His own created things.
Irenaeus· Against Heresies Book IV, 202Patristic
- Hebrews 13:15
Through Jesus, therefore, let us continually offer to God a sacrifice of praise, the fruit of lips that confess His name.
Commentary on Hebrews 13:151 voice
Those who have become acquainted with the secondary (i.e., under Christ) constitutions of' the apostles, are aware that the Lord instituted a new oblation in the new covenant, according to [the declaration of] Malachi the prophet. For, "from the rising of the sun even to the setting my name has been glorified among the Gentiles, and in every place incense is offered to my name, and a pure sacrifice;" as John also declares in the Apocalypse: "The incense is the prayers of the saints."
Irenaeus· Fragments from the Lost Writings of Irenaeus, 202Patristic
