Sadducees

How Nave’s arranged it

• (A sect of the Jews)
• Rebuked by John the BaptistMatthew 3:7–9Luke 3:7–9
• Reject the doctrine of the resurrectionMatthew 22:23–34Mark 12:18–27Luke 20:27–40Acts 23:7Acts 23:8
• Jesus warns his disciples againstMatthew 16:6–12
• Persecute the apostlesActs 4:1–3Acts 5:17–33

The passages, in Bible order (10)

The same references, sorted Genesis to Revelation. The first 10 are quoted in full; the rest are one click beneath them, book by book.

1. Matthew 3:7–9

   But when John saw many of the Pharisees and Sadducees coming to his place of baptism, he said to them, “You brood of vipers, who warned you to flee from the coming wrath?

   Verse page →Original language →

2. Matthew 16:6–12

   “Watch out!” Jesus told them. “Beware of the leaven of the Pharisees and Sadducees.”

   ›Commentary on Matthew 16:6–122 voices

   “(Verses 6, 7.) Watch out and beware of the leaven of the Pharisees and Sadducees. But they were discussing among themselves, saying, 'We did not bring any bread.' He who avoids the leaven of the Pharisees and Sadducees does not observe the precepts of the Law and the teachings of men, neglecting the traditions in order to fulfill God's commandment.

   “Then Jesus said unto them,.... Either taking occasion from the disciples observing that they had forgot to take bread with them, or on account of what passed between him and the Pharisees and Sadducees, he gave the following advice to his disciples; take heed and beware of the leaven of the Pharisees and of the Sadducees.

   Everything gathered on Matthew 16:6–12→

   Verse page →Original language →

3. Matthew 22:23–34

   That same day the Sadducees, who say there is no resurrection, came to Jesus and questioned Him.

   ›Commentary on Matthew 22:23–342 voices

   “I say nothing of the Jewish heretics who before the coming of Christ destroyed the law delivered to them: of Dositheus, the leader of the Samaritans who rejected the prophets: of the Sadducees who sprang from his root and denied even the resurrection of the flesh: of the Pharisees who separated themselves from the Jews on account of certain superfluous observances, and took their name from the fact of their dissent: of the Herodians who accepted Herod as the Christ.

   “Conversation of Jesus with the Sadducees respecting the resurrection - See also Mar 12:18-27; Luk 20:27-38. Mat 22:23 The same day came the Sadducees - For an account of the Sadducees, see the notes at Mat 3:7. No resurrection - The word “resurrection” usually means the raising up the “body” to life after it is dead, Joh 11:24; Joh 5:29; 1Co 15:22. But the Sadducees not only denied this, but also a future state, and the separate existence of the soul after death altogether, as well as the existence of angels and spirits, Act 23:

   Everything gathered on Matthew 22:23–34→

   Verse page →Original language →

4. Mark 12:18–27

   Then the Sadducees, who say there is no resurrection, came to Jesus and questioned Him:

   ›Commentary on Mark 12:18–272 voices

   “Then came unto him the Sadducees,.... The same day, immediately after he had silenced the Pharisees and Herodians: these were a set of men distinct from the former, in some of their sentiments, especially in their religions ones, and particularly in the following: which say there is no resurrection: of the dead, in a literal sense, either general or particular; See Gill on Mat 22:23; and they asked him, saying; as in the next verse.

   “Their specious inquiry concerned the flesh, whether or not it would be subject to marriage after the resurrection; and they assumed the case of a woman who had married seven brothers, so that it was a doubtful point to which of them she should be restored. Now, let the purport both of the question and the answer be kept steadily in view, and the discussion is settled at once.

   Everything gathered on Mark 12:18–27→

   Verse page →Original language →

5. Luke 3:7–9

   Then John said to the crowds coming out to be baptized by him, “You brood of vipers, who warned you to flee from the coming wrath?

   ›Commentary on Luke 3:7–91 voice

   “We see these men through the compassion of God, inspired with prudence to seek repentance of their crimes, dreading with wise devotion the terror of the judgment to come. Or perhaps, according to the precept, Be ye wise as serpents, (Matt. 10:16.) they are shown to have a natural prudence, who perceive what is coming, and earnestly desire help, though they still forsake not what is hurtful.

   Everything gathered on Luke 3:7–9→

   Verse page →Original language →

6. Luke 20:27–40

   Then some of the Sadducees, who say there is no resurrection, came to question Him.

   ›Commentary on Luke 20:27–402 voices

   “The heresy of the Sadducees not only denies the resurrection of the dead, but also believes the soul to die with the body. Watching then to entrap our Saviour in His words, they proposed a question just at the time when they observed Him teaching His disciples concerning the resurrection; as it follows, And they asked him, saying, Master, Moses wrote to us, If a brother, &c.

   “That is, "to Jesus", as the Persic version expresses it; and it was the same day, as Matthew says, on which the disciples of the Pharisees, and the Herodians, had been with him, putting the question about tribute to him: Mat 22:16 which deny that there is any resurrection; that is, of the dead; that there ever was any instance of it, or ever will be: this was the distinguishing tenet of that sect; see Act 23:8 and they asked him, the following question, after they had put a case to him.

   Everything gathered on Luke 20:27–40→

   Verse page →Original language →

7. Acts 4:1–3

   While Peter and John were speaking to the people, the priests and the captain of the temple guard and the Sadducees came up to them,

   Verse page →Original language →

8. Acts 5:17–33

   Then the high priest and all his associates, who belonged to the party of the Sadducees, were filled with jealousy. They went out

   ›Commentary on Acts 5:17–332 voices

   “Then the high priest - Probably “Caiaphas.” Compare Joh 11:49. It seems from this place that he belonged to the sect of the Sadducees. It is certain that he had signalized himself by opposition to the Lord Jesus and to his cause constantly. Rose up - This expression is sometimes “redundant,” and at others it means simply to “begin” to do a thing, or to resolve to do it. Compare Luk 15:

   "Were filled with envy" means that they were aroused, agitated by what was being said. Now they attack the apostles with greater ferocity, but do not immediately begin to judge them, thinking that the public prison would strike them more forcefully. Look, if you will, …

   Everything gathered on Acts 5:17–33→

   Verse page →Original language →

9. Acts 23:7

   As soon as he had said this, a dispute broke out between the Pharisees and Sadducees, and the assembly was divided.

   Verse page →Original language →

10. Acts 23:8

    For the Sadducees say that there is neither a resurrection, nor angels, nor spirits, but the Pharisees acknowledge them all.

    ›Commentary on Acts 23:81 voice

    “Of the Sadducees I am silent, who, springing from the root of this error, had the hardihood to adjoin to this heresy the denial likewise of the resurrection of the flesh. The Pharisees I pretermit, who were "divided" from the Jews by their superimposing of certain additaments to the law, which fact likewise made them worthy of receiving this very name; and, together with them, the Herodians likewise, who said that Herod was Christ.

    Everything gathered on Acts 23:8→

    Verse page →Original language →