From Nave’s Topical Bible
Rechab
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 10Passages listed
- 5Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. Son of Rimmon
- Murders Ish-bosheth, son of Saul; put to death by David2 Samuel 4:5–12
- 2. Father of Jehonadab2 Kings 10:152 Kings 10:231 Chronicles 2:55Jeremiah 35:6Jeremiah 35:8Jeremiah 35:16Jeremiah 35:19
- Ancestor of the RechabitesJeremiah 35
- 3. Father of MalchiahNehemiah 3:14
The passages, in Bible order (10)
The same references, sorted Genesis to Revelation. The first 10 are quoted in full; the rest are one click beneath them, book by book.
- 2 Samuel 4:5–12
Now Rechab and Baanah, the sons of Rimmon the Beerothite, set out and arrived at the house of Ish-bosheth in the heat of the day, while the king was taking his midday nap.
Commentary on 2 Samuel 4:5–122 voices
And the sons of Rimmon the Beerothite, Rechab and Baanah, went,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Lay on a bed at noon - It is a custom in all hot countries to travel or work very early and very late, and rest at noonday, in which the heat chiefly prevails.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- 2 Kings 10:15
When he left there, he found Jehonadab son of Rechab, who was coming to meet him. Jehu greeted him and asked, “Is your heart as true to mine as my heart is to yours?” “It is!” Jehonadab replied. “If it is,” said Jehu, “give me your hand.” So he gave him his hand, and Jehu helped him into his chariot,
Commentary on 2 Kings 10:152 voices
Jehonadab the son of Rechab--(See 1Ch 2:55). A person who, from his piety and simple primitive manner of life (Jer 35:1-19), was highly esteemed, and possessed great influence in the country.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
This was also a pious man, and a relative of his. Indeed, his family constantly lived in tents and kept away from drunkenness. The prophet Jeremiah mentions them with praise, and history shows their piety. Therefore king Jehu, as soon as he saw him, blessed …
Theodoret of Cyrus· QUESTION 33, ON 2 KINGS, 458Patristic
- 2 Kings 10:23
Next, Jehu and Jehonadab son of Rechab entered the temple of Baal, and Jehu said to the servants of Baal, “Look around to see that there are no servants of the LORD here among you—only servants of Baal.”
Commentary on 2 Kings 10:232 voices
And Jehu went, and Jehonadab the son of Rechab, into the house of Baal,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
"Then Jehu assembled all the people and said to them, 'Ahab offered Baal small service; but Jehu will offer much more.' " We need to examine the purpose of words and actions. And this must be done here too. In fact, since he did not …
Theodoret of Cyrus· QUESTION 34, ON 2 KINGS, 458Patristic
- 1 Chronicles 2:55
Bethlehem, the Netophathites, Atroth-beth-joab, half the Manahathites, the Zorites, and the clans of the scribes who lived at Jabez—the Tirathites, Shimeathites, and Sucathites. These are the Kenites who came from Hammath, the father of the house of Rechab.
Commentary on 1 Chronicles 2:552 voices
Scribes - Either civil, who were public notaries, that wrote and signed legal instruments: or ecclesiastical. And these were either Levites, or Simeonites, or rather Kenites, and are here mentioned not as if they were of the tribe of Judah, but because they dwelt among them, and probably were allied to them by marriages, and so in a manner incorporated with them.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
And the families of the scribes which dwelt at Jabez,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Nehemiah 3:14
The Dung Gate was repaired by Malchijah son of Rechab, ruler of the district of Beth-haccherem. He rebuilt it and installed its doors, bolts, and bars.
Commentary on Nehemiah 3:142 voices
But the dung gate repaired Malchiah the son of Rechab,.... If this was one of the Rechabites, they were forbid to build houses, Jer 35:7 but, perhaps, though they might not build private houses for themselves to dwell in, they might be employed in building walls and fortresses for public security; though it is more probable that this man was not of that family: the ruler of part of Bethhaccerem; or of the tract of Bethhaccerem, a place between Tekoah and Jerusalem; see Jer 6:1, he built it, and set up the doors thereof; &c. as in Neh 3:3.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Beth-haccerem--a city of Judah, supposed to be now occupied by Bethulia, on a hill of the same name, which is sometimes called also the mountain of the Franks, between Jerusalem and Tekoa.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Jeremiah 35:1
This is the word that came to Jeremiah from the LORD in the days of Jehoiakim son of Josiah king of Judah:
Commentary on Jeremiah 35:12 voices
The word - This is another evidence that the prophecies of this book are not left us in that order wherein they were delivered; for those which we had in the two or three foregoing chapters being in the time of Zedekiah, must needs be ten or eleven years after this.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
[Daniel 7:1] "In the first year of Belshazzar, King of Babylon, Daniel beheld a dream. And a vision of his head upon his bed. And when he wrote the dream down, he comprehended it in a few words and gave a brief summary of it, saying..." This section which we now undertake to explain, and also the subsequent section which we are going to discuss, is historically prior to the two previous sections.
Jerome· St. Jerome, Commentary on Daniel, CHAPTER SEVEN, 420Patristic
- Jeremiah 35:6
“We do not drink wine,” they replied, “for our forefather Jonadab son of Rechab commanded us, ‘Neither you nor your descendants are ever to drink wine.
Commentary on Jeremiah 35:62 voices
Commands of that nature are to be understood with such limitations. These Rechabites would have tempted God, and not trusted him, if they had not used proper means for their own safety in a time of common calamity, notwithstanding the law and custom of their family.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
This case affords no justification for slavish deference to the religious opinions of the Christian fathers: for Jonadab's injunction only affected matters of the present life; moreover, it was not binding on their consciences, for they deemed it not unlawful to go to Jerusalem in the invasion (Jer 35:11).
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Jeremiah 35:8
And we have obeyed the voice of our forefather Jonadab son of Rechab in all he commanded us. So we have not drunk wine all our lives—neither we nor our wives nor our sons and daughters.
Commentary on Jeremiah 35:82 voices
Thus have we obeyed the voice of Jonadab the son of Rechab our father,.... The above was the charge he gave them; and this, in every article of it, they had carefully and constantly kept, though it had been for the space of three hundred years, or thereabout; as follows: in all he hath charged us, to drink no wine all our days, we, our wives, our sons, nor our daughters; which was the first of the precepts he gave them: and which they were now tempted to disregard, but were resolved to observe it, as they had hitherto done.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
[Daniel 7:1] "In the first year of Belshazzar, King of Babylon, Daniel beheld a dream. And a vision of his head upon his bed. And when he wrote the dream down, he comprehended it in a few words and gave a brief summary of it, saying..." This section which we now undertake to explain, and also the subsequent section which we are going to discuss, is historically prior to the two previous sections.
Jerome· St. Jerome, Commentary on Daniel, CHAPTER SEVEN, 420Patristic
- Jeremiah 35:16
Yes, the sons of Jonadab son of Rechab carried out the command their forefather gave them, but these people have not listened to Me.
Commentary on Jeremiah 35:162 voices
Because the son of Jonadab the son of Rechab,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
[Daniel 7:1] "In the first year of Belshazzar, King of Babylon, Daniel beheld a dream. And a vision of his head upon his bed. And when he wrote the dream down, he comprehended it in a few words and gave a brief summary of it, saying..." This section which we now undertake to explain, and also the subsequent section which we are going to discuss, is historically prior to the two previous sections.
Jerome· St. Jerome, Commentary on Daniel, CHAPTER SEVEN, 420Patristic
- Jeremiah 35:19
this is what the LORD of Hosts, the God of Israel, says: Jonadab son of Rechab will never fail to have a man to stand before Me.’”
Commentary on Jeremiah 35:192 voices
Therefore thus saith the Lord of hosts, the God of Israel,.... Who has enjoined children obedience to their parents, and has promised to reward it, and does: Jonadab the son of Rechab shall not want a man to stand before me for ever; which may be understood of a long time, of ages to come; or as long as the people of the Jews were a people, or the world should stand, the posterity of this man should continue: or, "a man shall not be cut off from Jonadab &c." (h); his offspring shall never fail.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Travelers bear witness to the existence of a large tribe who represent themselves as the descendants of the Rechabites. The prediction was also literally fulfilled in the Rechabites being in some way incorporated into the tribe of Levi, whose office especially it was to stand before Yahweh Deu 10:8.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
